Lula Returns to Power, Welcoming an Indigenous Vision of Governance in Brazil

Editor’s Note: The following opinion was originally published in Black Agenda Report.

It is an exhilarating time for the “leftists” of the Americas. This past week, at the 77th meeting of the United Nations General Assembly in New York City, leader after Latin American leader made grand statements against U.S. and Western imperialism, the hypocrisy of U.S. foreign policy, the violations of human rights, and the West’s assault on the sovereignty of smaller nations. Colombia’s brand-new president, Gustavo Petro, made an impassioned plea against the genocidal “War on Drugs.” Cuba’s Minister for Foreign Affairs, Bruno Eduardo Rodríguez Parrilla, rejected the attacks on the sovereignty of China and Russia. Venezuela’s Minister of Foreign Affairs, Carlos Faría railed against the Western sanctions against Nicaragua, Cuba, Iran and Russia. Honduran President Xiomara Castro demanded that the United States stop its attempts at destabilizing her country and strongly pushed against Western policies of intervention in the region. Nicaragua’s Minister of Foreign Affairs, Denis Ronaldo Moncada Colindres, made perhaps the most explosive claims when he stated :

“The assault, the robbery, the disgraceful abominable depredation, the looting and the genocides unleashed by the colonialists and imperialists of the Earth, are the real crimes and they are the real criminals against humanity, and we denounce this… It’s time to say enough to hypocritical imperialism that politicizes, falsifies and denigrates the very human rights which they themselves violate and deny on a daily basis.”

Most of these leaders spoke to the urgent question of Cuba, calling for the lifting of the economic blockade against the country and for Cuba’s removal from the U.S.-created list of countries that supposedly “sponsor terrorism.”

Yet, for all the eloquent denunciations of imperialism and the impassioned defenses of Latin American and Caribbean sovereignty and independence, one country was conspicuously avoided: Haiti. Not a single one of these countries applied their critiques of imperialism to Haiti. Sure, Cuba and Venezuela mentioned Haiti. Cuba’s representative called for reparations for the Caribbean for slavery, said that humanity owed a debt to the Haitian revolution, and stressed that Haiti needed international support “through a special contribution for its reconstruction and development.” Venezuela’s representative name-dropped Haiti within a list of countries, which have suffered bloodshed from “imperialism and supremacism.”

Beyond the casual mentions, the hollow rhetorics, and the empty invocations, there were no concrete critiques of the current imperial machinations in Haiti—of Haiti’s complete loss of sovereignty through the ongoing destruction of the Haitian state apparatus, of the current occupation of the country by the Western-led Core Group, and of the repression (and violent misrepresentation) of the Haitian people as they have taken to the streets to demand their sovereignty and call for an end to foreign intervention. Instead, the extension and intensification of foreign intervention appears to be the strategic end goal of not only the usual suspects of the West, but our supposed Leftist allies in the Americas.

One has to ask: Do the leaders of the region even know what has been going on in Haiti? Surely they know about the 2004 U.S./Canada/France-led coup d’etat against Haiti’s democratically elected president, and the Chapter 7 deployment of a United Nations occupation force (euphemistically known as a “peacekeeping” force). Indeed, it was Lula’s Brazil that led the military wing of that occupation that brought nothing but violence and devastation to Haitian peoples. Brazil’s active participation in that occupation led to the migration of thousands of Haitian workers to Brazil, where they provided cheap labor to build the infrastructure for the Olympics and World Cup. The savage racism experienced by Haitian migrants in Brazil, combined with the disappearance of work, led them to flee overland through Central America to the U.S.-Mexico border in search of asylum.

The leaders of the Americas must also know about the Core Group—the self-selected, unelected group of foreigners, with representatives from the European Union, the United States, Brazil, Canada, that was created during the early months of the occupation. The Core Group continues to control Haiti’s internal political affairs. They certainly know that the UN still occupies Haiti; after all, it is the left’s “anti-imperialist” darling, Andrés Manual López Obrador (AMLO), who is serving, along with the United States, as “co-penholder” and writing the UN Security Council’s imperial policies on Haiti. Similar to Brazil, will Mexico’s bid to play power-broker in the region come at the expense of Haitian people and Haiti’s sovereignty?

AMLO must know what he’s doing. After all, even as it gets celebrated for its “leftist” credentials, the Mexican government continues to collude with the U.S. Border Patrol to militarize its southern border against migrants, and enforce the U.S. “Remain in Mexico” policy. Meanwhile, Haitian and other Black migrants continue to suffer racist abuse in Mexico.

It is not lost on me that there is a deep-seated, racist view of Haiti as exceptional—and therefore exceptionally difficult to engage. The constant refrain from anti-imperialist groupings in the West is that Haiti is so “complex” and its sociopolitical terrain so difficult that there’s no way to truly understand what’s going on there. During a recent webinar against U.S. imperialism in Latin America, I brought up the current UN/US occupation in Haiti, only to have the host soberly agree with me that this was, indeed, an important problem to engage, but that, perhaps, Haiti needed a separate webinar. Many webinars later, discussion of Haiti’s destruction by a brutal Western imperialism, continues to get short shrift.

While we celebrate the rise of another “Pink Tide” in Latin America, the emergence of a truly multipolar world, with new economic and political alignments, it seems clear that Haiti will continue to be on the outside of “leftist” imaginations—beyond, of course, the non-specific words of “solidarity” thrown its way.

In a discussion on Twitter about the ways that Haiti appears— and dismissed—in global discourses, a colleague, Vik Sohonie lamented , “Haiti is unfortunately where all good will, solidarity, and Third Worldism goes to die… The ‘international community’ that occupies it, as you know, is Nepali, Brazilian. You get looked at funny elsewhere in the Carib if you compliment Haiti. It’s astonishing.” He’s not wrong. One of the reasons that the brutal UN military occupation of Haiti could fly under the radar was because it was populated by a multi-national and multi-racial military and civilian force. The United States admitted as much, as revealed in the Wikileaks files. Former U.S. Ambassador to Haiti Janet Sanderson lauded the occupation force (MINUSTAH) as a cheap source of U.S. power in Haiti, as it is made up of a multinational coalition of Western and non-Western forces, including countries ranging from Benin and Kenya to Brazil and Ecuador, who seem all bent on using Haiti as their training ground.

Why is it so easy for these nonwhite and oppressed nations to come and serve U.S. and Western imperial interests in Haiti? Could it be that they, too, have imbibed the dehumanized and, frankly, racist views about Haitian people? Is Haiti’s Blackness seen as the root cause of its problems and struggles—even by many Black people? One would think so if one reviewed the recent actions of the leaders of CARICOM who, also, deploy the dehumanizing language and white supremacist assumptions about Haiti that is the foundation of Western imperialist actions in the country.

This wasn’t always the case, of course. Back in 2004, under the leadership of PJ Patterson, CARICOM at least spoke up against the U.S./France/Canada coup d’etat against elected president Jean Bertrand Aristide (and this was despite his often problematic public positions against him). Jamaica was even threatened with sanctions—by the Bush administration’s Condoleeza Rice—if it attempted to provide Aristide asylum. The other bold voice was Venezuela’s Hugo Chavez, who railed against the coup and later provided direct support to Haiti’s masses through the PetroCaribe fuel subsidies.

Where are those voices now?

Perhaps if people in the region saw Haiti less as an abstraction and more as a place with real humans, citizens of the world, with the same claims to rights and livelihood, confronting a white supremacist imperialism, they would recognize the current denial of its sovereignty. Until that time, the Leftists of the Americas are betraying a people that have given so much to the struggles for sovereignty and independence in the region.

Jemima Pierre is an editor and contributor to Black Agenda Report, the Haiti/Americas Co-Coordinator for the Black Alliance for Peace, and a Black Studies and anthropology professor at UCLA.

People have lived on both the Zimbabwean and Zambian sides of the Zambezi River of southern Africa for centuries. Their lives revolved around the river. They say their god, the nyami nyami, lives in its waters.

The Zambezi is Africa’s fourth-longest river, flowing from northwestern Zambia into Angola and Botswana, then forming the Zimbabwe-Zambia border, before it empties into the Indian Ocean off Mozambique to the east. For centuries, the people fished in this river, fetched drinking water from it and harvested crops twice a year on its fertile floodplains. As a result, they call themselves basilwizi, which, in their Tonga language, means the “people of the great river.”

Now, they are only basilwizi in name, with no water to drink or with which to grow crops. They need a government permit to fish on Lake Kariba or on the river further upstream.

“We are just here, thirsty,” BaTonga Chief Saba told Toward Freedom, as he stood in Binga District, Matabeleland North Province located in western Zimbabwe, some 800 km (497 miles) from the capital city of Harare. “Some of us drill boreholes, but even if they drill up to 100 meters (109 yards), they frequently hit dry holes. Where they are lucky to get [water], it will be salty due to the abundance of coal in this area. Come the dry season, the boreholes dry up. Even the hot springs we have yield salty water, as well.”

One of 17 BaTonga chiefs in the Binga District, Chief Saba’s parents were among the approximately 23,000 BaTonga villagers displaced from the southern bank of the Zambezi between 1957 and 1962. That made way for the construction of Lake Kariba, the world’s biggest dam constructed by humans. In Zambia, 34,000 people of the BaTonga tribe were removed, too. The 23,000 BaTonga people were scattered in four arid districts in Zimbabwe: Binga, Gokwe North, Hwange and Nyami Nyami. Their population has grown to about 300,000, while displaced in Zambia number 1.3 million.

‘Fish Is Our Gold’

The dam generates electricity that lights up the country. It is home to tourism facilities, as well as to the annual tiger-fishing contest that attracts tourists from southern Africa and beyond. However, the evictees are ranked among the country’s poorest, and trace their poverty to their removal from the fertile shores of the river and to their resettlement in arid places.

“We are people of the great river, so we demand access to it,” Chief Saba said. “Fish is our gold, so we want our people to have special clearance to fish on the lake as their fathers, grandfathers and ancestors used to do.”

Saba added his people want the government and its development partners to build irrigation to help alleviate poverty.

The Zimbabwe Peace Project, a local non-governmental organization (NGO), citing the 2017 Poverty Report by the Zimbabwe Statistical Agency, said Binga was the second highest impoverished district at between 38.4 percent and 51.2 percent. About 50.1 percent of households were classified as “extremely poor.” Food insecurity, as well as lack of access to health, educational and transport services, are rife.

The government is building a $48 million, 42-kilometer (26-mile) pipeline from Deka on the Zambezi River to transport water to cool a 1,500-megawatt, coal-fired power plant at Hwange.

“The pipeline is too far from us,” Chief Saba said. “If we were closer, perhaps we stood a chance of getting some water at communal water points that authorities always set up along such pieces of infrastructure to enable communities to benefit from exploitation of local resources. Because we don’t have reliable water sources, the only alternative is the Zambezi.”

Natural Resources Under Foot

Binga is situated in a coal-rich area. The southern African nation’s biggest coal mine, Hwange Colliery Company Limited, and about a dozen smaller ones, populate Hwange District, Binga’s southwestern neighbor.

The district is blessed with a number of natural resources, such as coal, diamond, gold, lithium, tantalite, timber, wildlife and the Zambezi River. However, the only resources being extracted are coal, timber, wildlife and fish.

In terms of fishing however, a Zimbabwean named Prince Mathe argued in a September 2021 paper, “Vulnerability and Contribution of Fisheries as a Livelihood Strategy in Kani ward, Binga, Zimbabwe,” that the cost of permits limits the BaTonga people’s access to the river and the lake.

“…If one is found fishing illegally, he or she pays a fine worth [sic] $1,500 … failure to do that, they face prosecution.”

The Zimbabwe Parks and Wildlife Management Authority has fixed the fishing permit for people using commercial motorized boats at $1,000 yearly and $300 for those using canoes.

‘Treated Like Animals’ 

About 57 percent of the land that now sits at the bottom of the lake was arable and owned by the BaTonga, says a Zimbabwean NGO that champions BaTonga rights, Basilwizi Trust, quoting a World Commission on Dams report on Lake Kariba. The document adds that the BaTonga were “‘treated like animals or things rounded up and packed in lorries’ to be moved to their new destination … The racist attitude of the time did not consider the resettlement of Africans as a problem.”

Basilwizi Trust adds:

“The dam’s poor record of resettlement left a huge black mark on the project, which has never been adequately addressed by the parties responsible for building the dam. The colonial and post-independence governments and the major funders and beneficiaries of the dam continue to neglect the relocated people on the Zimbabwean side of the reservoir.”

The trust has demanded reparations in the form of sustainable development programs/projects for the BaTonga and Korekore people in Nyami Nyami District. (While nyami nyami is the name of the BaTonga people’s god, a Zimbabwean district where other BaTonga were forced to move to is called Nyami Nyami. In that district, the BaTonga are called the Korekore people, while in Binga district they are called BaTonga.) The Zambian government compensated each displaced person with $270, but the BaTonga of Zimbabwe were not paid.

A recent paper, “Local knowledge and practices among Tonga people in Zambia and Zimbabwe: A review,” states that prior to the construction of Lake Kariba, the community mainly practiced flood retreat cultivation in their incelela, small plots of land along the riverbank. The mineral-rich soils combined with their system allowed the population to cover their basic needs and harvest twice a year. Now, poverty is widespread among the people.

“Although the dam was built to provide electricity in Zambia and Zimbabwe, up to today, Tonga people have scarce access to electricity,” it adds.

Bringing Water to the People

At Dopota Village in Chief Nelukoba’s area in Hwange District, the grievances are the same as those in Binga.

“We have a solar powered borehole in the village, but it is often without water,” Evans Shoko, head of Dopota Village, told Toward Freedom. “We rely on another one that was drilled in 1968 to serve Dopota Primary School, but it is also unreliable due to the general dryness in the area.”

One garden serves 22 out of 36 households in the village. The garden provides just enough vegetables to prepare relish and small parcels to sell to raise just enough money for isigayo. In the local Ndebele language, isigayo is the payment for milling maize, the country’s staple food.

“It is not transformative at all,” Shoko said, “so what the people want is water from the Zambezi for drinking and to support irrigation schemes.”

Shoko’s village is about 5 km (3.1 miles) away from the Deka-Hwange pipeline, so he hoped authorities would set up a point from which villagers could draw water.

The village is less than 6 miles from Hwange National Park. Shoko said animals, especially elephants, stray out of the park to look for food and water in the village, resulting in damaged crops.

“Sometimes they end up killing people.”

Matabeleland North Provincial Minister Richard Moyo said the government is aware of the challenges the BaTonga face.

“We are drilling boreholes in the district and pushing ahead with the Bulawayo Kraal Irrigation Scheme, which will see up to 15,000 hectares (37,000 acres) being put under irrigation,” he told Toward Freedom. The Bulawayo Kraal is about 10 km (6.2 miles) south of the Zambezi River in Binga District.

Moyo said, as of October, the province had drilled about three boreholes out of 17, which are earmarked for chiefs’ homesteads. Last year, President Emmerson Mnangagwa allocated a fishing rig to each of the district’s 17 chiefs, Moyo added. Through this program, the people are able to fish, obtain relish and sell surpluses. Plus, jobs operating the rigs have been created. Moyo said some people in the district would benefit from the Gwayi-Shangani Dam project because of nutritional gardens and irrigation schemes.

“But the issue is not just about water,” Moyo said. “We are building roads, the Binga airstrip is now operational after the government rehabilitated it, so tourism is picking up. Binga Polytechnic [College] enrolled its first intake [of students] last year… So, yes, there are challenges, but we are not leaving Binga behind.”

Thulani Mpofu is a Zimbabwean freelance journalist based in Harare, the capital.  He has an interest in development issues.  Some of his work has appeared in Canada-headquartered Natural Gas World, Thailand-based Tobacco Asia and South Africa’s Farmers Weekly.

Editor’s Note: This article was produced in partnership by Peoples Dispatch and Globetrotter.

Even though the floodwaters have receded, the people of Pakistan are still trying to grapple with the death and devastation the floods have left in their wake. The floods that swept across the country between June and September have killed more than 1,700 people, injured more than 12,800, and displaced millions as of November 18.

The scale of the destruction in Pakistan was still making itself apparent as the world headed to the United Nations climate conference COP27 in Sharm el-Sheikh, Egypt, in November. Pakistan was one of two countries invited to co-chair the summit. It also served as chair of the Group of 77 (G77) and China for 2022, playing a critical role in ensuring that the establishment of a loss and damage fund was finally on the summit’s agenda, after decades of resistance by the Global North.

“The dystopia has already come to our doorstep,” Pakistan’s Minister for Climate Change Sherry Rehman told Reuters.

By the first week of September, pleas for help were giving way to protests as survivors, living under open skies and on the sides of highways, were dying of hunger, illness, and lack of shelter.

Parts of the Sindh province, which was hit the hardest, including the districts of Dadu and Khairpur remained inundated until the middle of November. Meanwhile, certain areas of impoverished and predominantly rural Balochistan, where communities have been calling for help since July, waited months for assistance.

“Initially the floods hit Lasbela, closer to Karachi [in Sindh], so people were able to provide help, but as the flooding spread to other parts of Balochistan the situation became dire,” Khurram Ali, general secretary of the Awami Workers Party (AWP), told Peoples Dispatch. “The infrastructure of Balochistan has been neglected, the roads are damaged, and dams and bridges have not been repaired.”

The floods precipitated a massive infrastructural collapse that continues to impede rescue and relief efforts—more than 13,000 kilometers of roads and 439 bridges have been destroyed, according to a November 18 report by the National Disaster Management Authority (NDMA), Pakistan.

Speaking to Peoples Dispatch in September, Taimur Rahman, secretary-general of the Mazdoor Kissan Party (PMKP), said that the government had been “unable to effectively provide aid on any large scale, or to ensure that it reached where it was supposed to go.” This has also led to the emergence of profiteering, as gangs seize aid from trucks and sell it, Rahman added.

In these circumstances, left and progressive organizations such as the AWP and PKMP have attempted to fill the gaps by trying to provide people with basic amenities to survive the aftermath of this disaster.

Cascading Crises

On September 17, the WHO warned of a “second disaster” in Pakistan—“a wave of disease and death following this catastrophe, linked to climate change.”

The WHO has estimated that “more than 2,000 health facilities have been fully or partially damaged” or destroyed across the country, at a time when diseases such as COVID-19, malaria, dengue, cholera, dysentery, and respiratory illnesses are affecting a growing share of the population. More than 130,000 pregnant women are in need of urgent health care services in Pakistan, which already had a high maternal mortality rate even prior to the floods.

Damage to the agricultural sector, with 4.4 million acres of crops having been destroyed, has stoked fears of impending mass hunger. In a July report by the World Food Program, 5.9 million people in Balochistan, Khyber Pakhtunkhwa, and Sindh provinces were already estimated to be in the “crisis” and “emergency” phases of food insecurity between July and November 2022.

At present, an estimated 14.6 million people will be in need of emergency food assistance from December 2022 to March 2023, according to the United Nations Office for the Coordination of Humanitarian Affairs. Malnutrition has already exceeded emergency threshold levels in some districts, especially in Sindh and Balochistan.

Not only was the summer harvest destroyed but the rabi or winter crops like wheat are also at risk, as standing water might take months to recede in some areas, like Sindh. Approximately 1.1 million livestock have perished so far due to the floods.

This loss of life and livelihood has taken place against the backdrop of an economic crisis, characterized by a current account deficit and dwindling foreign exchange reserves.

Then came the International Monetary Fund (IMF).

As part of its attempt to resume a stalled $6 billion bailout program with the fund, Pakistan’s government imposed a hike in fuel prices and a rollback on subsidies in mid-June.

“The conditions that the IMF placed on us exacerbated the inflation and cost of living crisis,” explained Rahman. “They imposed on Pakistan tax policies that would try to balance the government’s budget on the one hand, but on the other really undermine the welfare of the people and cause such a catastrophic rise in the cost of living that it would condemn millions of people to poverty and starvation.”

By the end of August, the IMF had approved a bailout of more than $1.1 billion. By then, Pakistan’s consumer price index had soared to 27.3 percent, the highest in nearly 50 years, and food inflation increased to 29.5 percent year-on-year. By September, prices of vegetables were up by 500 percent.

“We went to the IMF for $1.1 billion, meanwhile, the damage to Pakistan’s economy is at least $11 billion,” said Rahman. The figure for the damages caused due to the floods now stands at $40 billion, according to the World Bank. “The IMF keeps telling us to lower tariff barriers, to take away subsidies, to liberalize trade, make the state bank autonomous, to deregulate private capital and banking, and to balance the budget,” he added.

“The ax always falls on the most vulnerable,” Rahman said. “Over half of the budget, which in itself is a small portion of the GDP, goes toward debt repayment, another quarter goes to the military and then there’s nothing left. The government is basically bankrupt.”

“The advice of the IMF is always the same—take the state out, let the private market do what it does. Well, look at what it has done: it has destroyed Pakistan’s economy… Imposing austerity at a time when Pakistan is coping with such massive floods and the economy is in freefall is the equivalent of what the British colonial state did during the Bengal famine—it took food away.”

Pakistan will be forced to borrow more money to pay back its mounting debt, all while IMF conditions hinder any meaningful recovery for the poor and marginalized. The fund has now imposed even tougher conditions on Pakistan to free up $3.5 billion in response to the floods, not nearly large enough to address $30 billion worth of economic damage. The conditions include a hike in gas and electricity prices as well as cuts in development spending.

It is in this context that activists are demanding a total cancellation of debt, and climate reparations for Pakistan.

The Global North Must Pay

Between 2010 and 2019, 15.5 million Pakistanis were displaced by natural disasters. Pakistan has contributed less than 1 percent to global greenhouse gas emissions, but remains at the forefront of the climate crisis.

Delivering the G77 and China’s opening statement at COP27, Pakistan’s Ambassador Munir Akram emphasized, “We are living in an era where many developing countries are already witnessing unprecedented devastating impacts of climate change, though they have contributed very little to it…”

“Enhanced solidarity and cooperation to address loss and damage is not charity—it is climate justice.”

In its February report, the UN Intergovernmental Panel on Climate Change acknowledged that “historical and ongoing patterns of inequity such as colonialism” have exacerbated vulnerability to climate change. Yet, even as the Global South faces an existential threat, the Global North actively impedes efforts toward redressal.

“Reparations are about taking back [what] is owed to you,” environmental lawyer Ahmad Rafay Alam told Peoples Dispatch. “As the climate crisis grows… this discourse [of reparations] is going to get stronger. It’s not just going to come from Pakistan, we will hear it from places like Afghanistan where people don’t have the infrastructure and are freezing in the winter… We’ll hear it as the Maldives and the Seychelles start sinking.”

While this struggle plays out globally, there is also justifiable anger within Pakistan over the government’s failure to prepare for the crisis, especially in the aftermath of the deadly floods of 2010.

“Everyone anticipated that this monsoon would be disastrous, and the National Disaster Management Authority had enough time to prepare,” Ali said. “However, there is nothing you can find that [shows what] the NDMA did to prepare for these monsoons. In fact, they do not even have a division to take precautionary measures.”

Holding the government accountable for its lack of preparedness, which might have contained the damage, is crucial, Alam said. However, given the sheer scale of the impact of the climate crisis on the Global South, talking about adaptation has its limitations. As Alam stressed—“There is just no way you can adapt to a 100-kilometer lake that forms in the middle of a province.”

Activists are drawing attention to infrastructure projects the state is pursuing, and how they put the environment and communities at risk. “As reconstruction takes place it is important not to repeat the mistakes of the past,” Alam said.

“The projects that are affecting riverbeds and other sensitive areas are the development projects themselves,” Ali said. He pointed out that development often takes place on agricultural or ecologically sensitive land such as forests, adding to the severity of future crises.

“It is a very dangerous situation now because imperialist profit-making is devastating the climate, affecting regions that are already maldeveloped. We are living under semi-feudal, semi-colonial conditions in Pakistan, with a strong nexus between the imperialist powers and the capitalists, all making money off our misery,” Ali stressed.

“We have no other option but to fight these forces; there is no other option but a people’s revolution.”

Tanupriya Singh is a writer at Peoples Dispatch and is based in Delhi.