U.S. and Burundi soldiers dismantle a SIPR NIPR Access Point Terminal (SNAP) at the Burundi National Defense Headquarters on May 19, 2021 / credit: Staff Sgt. Melissa Sterling
Editor’s Note: This was excerpted from the Black Alliance for Peace’s AFRICOM Watch Bulletin.
The imperialist powers are bent on exploiting the labor and looting the mineral wealth of as many poor, underdeveloped countries as they possibly can.
Britain, France, Israel, Germany and the United States conduct joint military action against Africans—acts such as the invasion of Grenada, a country of 110,000 African people, and the invasion and destruction of Libya. The imperialists are further intensifying their use of military “proxies” within Africa against other parts of Africa, not to defend the interests of Africa, but to further the interests of capitalist-imperialism.
No small or isolated group of Africans can defeat imperialism, no matter how good their intentions. Only the working, struggling African masses can do it. But to do so, we must be organized and bound together by a common goal and guided by correct ideas. In other words, the masses must be correctly organized!
U.S. Out of Africa: Voices from the Struggle
Dr. Gerald Horne is the author of over 30 books, among them most recently would be the Bittersweet Science: Racism, Racketeering and the Political Economy of Boxing and The Dawning of the Apocalypse: The Roots of Slavery, White Supremacy, Settler Colonialism and Capitalism, in the Long Sixteenth Century. He currently holds the John J. and Rebecca Moors Chair of History and African American Studies at the University of Houston. He is considered by many to be the gold standard for radical historians and the go-to scholar for alternatives to neoliberal political and historical narratives. We spoke with him about a wide variety of issues around our work concerning Africa.
AFRICOM Watch Bulletin: Counterterrorism was the espoused pretext for the development and installation of US AFRICOM onto the African continent which now exist in 53 or the 54 countries. Can you talk about how terrorism is used today compared to how Communism once was, and has it indeed surpassed communism as the go-to pretext for US imperial interventionism projects?
Gerald Horne: A central problem with “terrorism” as a lever for imperial intervention in Africa is the dearth of self-criticism. That is, during the Cold War, Washington collaborated with religious zealots and fanatics, not least in Afghanistan, not least with the rulers of certain Gulf monarchies, in order to weaken various socialist projects. Now like a perpetual motion machine, imperialism has now decided—at least on the surface—to target this phenomenon. I say “on the surface” because there is still collaboration with, e.g. Saudi Arabia and the vulturous regimes who signed the so-called “Abraham Accords” in September 2020 in order to weaken Palestinian resistance. Of course, today this phenomenon is now wreaking havoc in northern Mozambique.
AWB: You have done a great deal of comprehensive work on liberation struggles on the African continent. Unfortunately, your analysis is not the center of US curriculums. What steps can be taken the change that reality?
GH: I think that work should be done in league with the Zinn Project, which seeks to inject progressivism in educational curricula. This would also include the two major unions–the National Education Association and the American Federation of Teachers. This would also include fierce fightback against current legislative efforts to circumscribe “Critical Race Theory”, which detractors could hardly describe or define, if pressed.
AWB: Israel has been making strides in establishing partnerships with several African countries despite its continued maintenance of an apartheid state and oppression of the indigenous Palestinian population. To what degree do you attribute this pattern of African countries turning a blind eye to Israeli human rights violations so short of a time after the anti-apartheid struggle in South Africa?
GH: With the erosion of the socialist bloc, post 1991, African nations–and indeed the entire global left–has faced difficulty in standing up to U.S. imperialism and its proxy: Israel. On the other hand, this is nothing new, for even pre-1991 nations e.g. Morocco stood alongside imperialism. (Parenthetically, in my 16th century book I pointed out that a gigantic step forward for the acceleration of the African Slave Trade took place in 1591 when Rabat collaborated with London in destabilizing the Songhay Empire; today, Rabat continues to suppress the liberation of “Western Sahara”.) The struggle continues…
AWB: What will it take for Black evangelicals, be they in Africa or the Diaspora, to rethink their unconditional support for Israel?
GH: In order to force the “Black Evangelicals” to move, we will have to heighten our own struggle and then they will find the ground beneath their feet moving. There are already signs of rifts between BE and Israel and I do not envision this trend dissipating any time soon.
AWB: Paul Robeson, Malcolm X, Kwame Ture are among the Pan Africanists who tied African American progress to the liberation of Africa. How can we grow the number of Black folks in America to this line of thinking?
GH: We must continue what we have been doing–with more. We must organize more picket lines and study groups. We must make more media appearances. We must launch more documentary projects. We must establish a presence at the African Union in Addis Ababa and CARICOM too. We must picket the OAS headquarters in Washington, DC, especially re: the crisis in Colombia. We must **organize**.
AWB: Thank you for your time and revolutionary analysis!
Toward Freedom’s online panel discussion, “Breaking the Colonial Grip on African Journalism,” launched the Africa Reporting Fund. The fund is designed to enable Toward Freedom to publish more reports from and about Africa. The discussion took place on May 24—the day of Eritrea’s 32nd independence anniversary and one day before African Liberation Day—to hear from African journalists about how they best see to break the colonial grip on African journalism. Panelists included Washington, D.C.-based Ivorian journalist, professor and author Gnaka Lagoke and Nairobi-based Kenyan journalist Erick Gavala, the operations manager at digital Pan-African media outlet, African Stream. Toward Freedom editor Julie Varughese moderated this discussion. To support the Africa Reporting Fund, contribute here.
More than 15,000 people participated in a November 22, 2021, protest at the White House to express their disappointment with the Biden administration’s coercive diplomatic policy toward the democratically elected government of Ethiopia / credit: Twitter/Gennet Negussie
Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.
Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.
In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.
In 1915, Lenin gracefully asserted:
“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”
It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:
“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”
Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.
As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:
“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”
What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.
We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.
Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.
An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.
Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.
The Good, the Bad and the Ugly with #NoMore
“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong
How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.
Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.
The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.
The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.
The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.
How Can the Left Get It Right?
It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.
Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.
The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.
The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.
The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.
The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”
Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.
Attendees of the January 28 launch event held at the People’s Forum in New York City for the International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Economic Coercive Measures
If you had missed it, don’t worry.
On January 28, the International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Coercive Economic Measures launched at the People’s Forum in New York City.
In the two-and-a-half months since then, the tribunal has held four virtual hearings across multiple time zones. Each hearing has zoomed in on a country that has faced Western sanctions. Experts provide testimony in a couple of hours’ time. So far, the impact of sanctions has been examined in hearings held on Zimbabwe, Syria, Korea and Libya.
Not only do the hearings intend to expose the effects of U.S. sanctions and blockades on targeted countries. The goal is to create strategies for legal accountability. Hearings will take place until June on a total of 15 countries in the Americas, Africa and Asia.
The tribunal’s website states:
People’s Tribunals capture the ethos of self-determination and internationalism that was expressed through twentieth century anti-colonial struggles and was institutionalized in the 1966 Tricontinental Conference in Cuba. They bring together movement lawyers, scholars, and organizers from around the world and are designed by and accountable to the social movements and communities in which they are rooted. Operating outside of the logics and institutions of capitalist and imperialist law, People’s Tribunals make decisions that may not be binding and do not have the force of law, but their achievements in a political and discursive register inspire and provide the tools necessary for present and future organizing. People’s Tribunals allow the oppressed to judge the powerful, defining the content as well as the scope of the procedures, which reverses the norm of the powerful creating and implementing the law.
There is a long tradition of radical organizers and lawyers using the law to put capitalism and imperialism on trial. Organized by the Civil Rights Congress, and supported by the Communist Party as well as a host of Black leftist luminaries, including W. E. B. Du Bois, Claudia Jones, and Paul Robeson, We Charge Genocide: The Historic Petition to the United Nations for Relief of a Crime of the United States against the Negro People, indicted the political-economic system of capitalism and white supremacy for inflicting numerous forms of structural and physical violence on Black people in the U.S. as well as drawing parallels to U.S. imperialist violence abroad. The Russell Tribunal was set up in 1966 to judge U.S. military intervention and war crimes in Vietnam. The same format reemerged in later Russell Tribunals dealing with the U.S.-backed Brazilian and Argentinian military dictatorships (1964 and 1976, respectively), the U.S.-backed coup in Chile (1973), and the U.S.-European interventions against Iraq (1990, 2003). The 2016 International Tribunal for Democracy in Brazil critically examined the impeachment of President Dilma Rousseff and the role of the U.S. government. Organized in Brussels by both Philippine and international groups, the 2018 International People’s Tribunal on the Philippines exposed and condemned the multiple forms of state violence visited on the people of the Philippines since Rodrigo Duterte became president in 2016. And finally, the U.S. government was put directly on trial by a pair of innovative People’s Tribunals, including the 2007 International Tribunal on Katrina and Rita and the 2018 International Tribunal on U.S. Colonial Crimes Against Puerto Rico.
Check out the video of the tribunal’s launch.
The launch event featured jurists, scholars and activists, including:
Nina Farnia, Co-chair of the Tribunal Steering Committee & Professor of Law, Albany Law School
Niloufer Bhagwat, Confederation of Lawyers of Asia and the Pacific
Brian Becker, ANSWER Coalition
Mireille Fanon Mendès-France, The Frantz Fanon Foundation
Booker Omole, Communist Party of Kenya
Carlos Ron, Vice Minister of Foreign Relations for North America
Suzanne Adely, President National Lawyers Guild & Tribunal Steering Committee
Alfred-Maurice de Zayas, Former United Nations Independent Expert
Roxanne Dunbar Ortiz, Historian & Scholar
Claudia De La Cruz, People’s Forum
Sara Flounders, Sanctions Kill
Helyeh Doutaghi, Co-chair of the Tribunal Steering Committee & Adjunct Professor, Carleton University
