Villagers in Mithiini, Kenya, in a meeting fellow villager James Mungai (first from left) chairs / credit: Shadrack Omuka
MITHIINI, Kenya—Families in a rural Kenyan village have been risking their lives spending most nights in the bushes with snakes and creeping insects to avoid beatings from a group dubbed “The Society.”
“Nobody will attack you in the bush as they will not know where you are,” said Sarah Kanini, who lives in Mithiini village in Murang’a County in central Kenya. The bushes look like a forest mainly consisting of acacia trees. “But in the house, they will just notice when you’re in and when you’re out. We live like wild animals and that is our life.”
Villagers said a private entity called the Mutidhi Housing Cooperative Society has been trying to evacuate the Mithiini families from land they inherited from their ancestors, who had retrieved it from European settler-colonizers. About 2,200 people have been squatting on this land.
Mithiini families lamented to Toward Freedom they have been attacked while struggling for the land since the 1960s. Making matters worse has been what they call a collaboration between government authorities and the Society. Land struggles between squatters and deed holders have continued unabated since Kenya’s 1963 independence from the British empire.
Mithiini squatter Sarah Kanini spends days and nights in the bushes to avoid encounters with a private entity looking to move squatters out of the Kenyan village / credit: BreakingKenyaNews.com
‘I Fear Sitting In My Own House’
Kanini built a house in the village using an aesthetically pleasing combination of varying soils, but she hasn’t been able to enjoy it.
“Even during the day, I cannot spend the time in the house because these people come without a notice,” Kanini told Toward Freedom, adding she was forced last year to bury her mother during odd hours. “I fear sitting in my own house.”
Villagers said the Society burns down houses, uproot plants and beats people. The perpetrators are said to still enjoy their freedom. Villagers provided the name of a senior police officer named Resbon Wafula, who they say collaborates with the Society. Wafula postponed meeting with Toward Freedom a few times. Eventually, this reporter could not reach him by phone. Meanwhile, when an area administrator realized he was speaking with a reporter, he cut off the phone conversation.
Squatters depend on mangoes as a cash crop. However, this reporter witnessed squatters’ trees have been cut down, and stumps either have been uprooted or killed permanently using special chemicals. Grass inside the squatter’s compound the cattle feed on reportedly have been sprayed with herbicide.
“One woman who was a vendor was preparing herself to go to the market,” Kanini said. “But, unfortunately, the attackers cornered her and burned her alive in her own hut—it was shocking.”
When this reporter reached out to area administrator Simon Kinuthia, he denied the issue, saying all squatter cases are taken seriously. He also said he would not comment because court cases are pending and investigations are being conducted. He directed this reporter to the deputy county commissioner, who did not answer his phone.
“Many people have been killed around here, but no action has been taken just because we’re squatters,” said James Mungai, a squatter and a grassroots representative of Defenders Coalition, a Kenya-based non-governmental organization that supports human-rights defenders, including squatters in Mithiini village. “But we’re wondering, even if we’re squatters, still we’re human beings and our rights have been protected by the law.”
Defenders Coalition Director Kamau Ngugi said the group has been working around the clock to ensure squatters’ human rights. However, he said who has the right to the land has remained unclear.
The hills of Murang’a County, Kenya / credit: COSV/CC
‘Fake’ Deeds and Court Orders
Villagers said the 7,600 acres remain under the name of a European settler named Tom Frazier, who left the country in 1976, leaving the land to the squatters’ ancestors. Some of their ancestors had lived in parts of the land even before Kenya’s independence in 1963.
For instance, Mungai said his mother died in 2015 at the age of 127, having lived on the land her whole life.
According to squatter Francis Kioko, the Society is using “fake” title deeds and “fake” court orders. The squatters have attempted to verify all of the documents the Society has put forth. They have found no basis for the land claims.
Mate Githua, chairperson of the Society, said the Kenyan government had sold the land to the society in 1964. He said a commission under then-president Daniel Moi provided documents stating the land belonged to the Society. After buying the land, Githua said it remained fallow.
“Some people from different areas of Murang’a and Machakos counties started coming in and later claimed that the land belongs to them,” Githua said.
He said the society began dividing the land among Society members in 1988. In 1999, all members were issued title deeds. As a consequence, he said the Society itself doesn’t own land anymore.
“If there is a land problem, then it is between the squatters and members who are now the owners of the land.”
However, Githua said the Society is awaiting a court order to evacuate all squatters from Mithiini.
He denied sending people to beat squatters, saying he had no reason to do that. He declined to disclose the names of the members, saying the Society is a private entity.
‘Only God Will Salvage Us’
For now, the squatters rely on human-rights groups and the media to air their grievances.
Both formerly European settled areas and community settled areas have been lost in the struggle.
Priscilla Wangoi, a squatter and a grassroots representative of Defenders Coalition, said she has visited the country’s highest agencies, such as the Director of Public Prosecution and the Independent Police Oversight Authority IPOA. She said the community awaits a reply from these offices, while this reporter could not reach anyone at the IPOA.
“Only God will salvage us, we’ve nowhere to go and this is the only place that we know as our home,” Kioko said. “We’ve nobody to complain to and we don’t know what they’re planning for us.”
Shadrack Omuka is a freelance journalist based in Kenya. He writes about human rights, climate change, business and education, among other topics. His work has appeared in several publications around the world, such as Equal Times, Financial Mail, New Internationalist, Earth Island and The Continent, among others.
Tunisian navy personnels aboard USS Hershel “Woody” Williams (ESB 4) on May 23 when the Phoenix Express 2021 was underway / credit: AFRICOM
Phoenix Express 2021 (PE21), a 12-day US-Africa Command (AFRICOM)-sponsored military exercise involving 13 states in the Mediterranean Sea, concluded on Friday, May 28. It had kicked off from the naval base in Tunis, Tunisia, on May 16. The drills in this exercise covered naval maneuvers across the stretch of the Mediterranean Sea, including on the territorial waters of Egypt, Libya, Tunisia, Algeria, Morocco and Mauritania.
The regimes in these countries, which cover the entire northern and northwestern coastline of Africa, participated in the drill – one of the three regional maritime exercises conducted by the US Naval Forces Africa (NAVAF). Belgium, France, Greece, Italy, Malta and Spain were the European states that participated in the drill.
Among the heavyweights deployed in the exercises was the US navy’s USS Hershel “Woody” Williams (ESB 4). The 784-feet-long warship is a mobile military base which “provides for accommodations for up to 250 personnel, a 52,000-square-foot flight deck.. and supports MH-53 and MH-60 helicopters with an option to support MV-22 tilt-rotor aircraft,” according to the Woody Williams Foundation. “The platform has an aviation hangar and flight deck that include four operating spots capable of landing MV-22 and MH-53E equivalent helicopters.”
When the warship entered into its maiden service with the US navy in 2017, Capt. Scot Searles, strategic and theater sealift program manager at the Program Executive Office (PEO) Ships, said, “The delivery of this ship marks an enhancement in the Navy’s forward presence and ability to execute a variety of expeditionary warfare missions.
According to a press release by the US navy, the purpose of this exercise was to test the ability of the participants “to respond to irregular migration and combat illicit trafficking and the movement of illegal goods and materials.”
Smugglers moving goods across the border also illicitly traffic migrants fleeing war or economic crisis in their home countries. AFRICOM has on multiple occasions acknowledged that instability in Libya is the driving force behind the migration crisis.
Who Is Destabilizing the Region?
While ‘Russian intervention’ is blamed for the instability in Libya, AFRICOM played a key military role in the Libyan war in 2012, deposing Muammar Gaddafi, who was a staunch opponent of expanding US military footprint in the region, with the help of radical Islamist organizations. With the exception of Algeria, all the other north African states which participated in PE21 had supported this war in Libya, which has led to mass distress migration.
Many Islamist organizations which emerged amid the anarchy caused by the war were also used by the US and its allies in the Syrian war in a bid to overthrow president Bashar al-Assad, triggering another major wave of destabilization and migration.
Noting that “Syrians.. have (also) entered Libya from neighboring Arab states seeking onward transit to refuge in Europe and beyond,” a US Congressional Research Service report states: “The International Organization for Migration (IOM) reports that nearly 654,000 migrants are in Libya, alongside more than 401,000 internally displaced persons and more than 48,000 refugees and asylum seekers from other countries identified by the United Nations High Commissioner for Refugees (UNHCR).”
The report in 2020 acknowledged that with “human trafficking and migrant smuggling.. trade has all but collapsed compared with the pre-2018 period.”
This migration wave, caused in no small part by AFRICOM-coordinated military interventions in Libya, has since been purported as a reason for further militarization of the region through such exercises as PE21 sponsored by AFRICOM.
The hysteria surrounding migration whipped up by right-wing parties has provided politically fertile ground for the US to mobilize state militaries for such drills. This is despite a fall in undocumented migration.
The need to respond to ‘irregular migration’ with warships is one of the official pretexts which, like the ‘war on terror’, has been used to further the militarization of Africa through AFRICOM since it was established in 2007.
Meanwhile, notwithstanding the fact that the main cause behind the explosion of terrorist organizations in the region was the 2011 Libyan war in which AFRICOM itself was an aggressor, it continues to be portrayed as a bulwark against terrorist organizations. Its operations in Africa over the last decade, including hundreds of drone strikes, correlate with a 500% spike in incidents of violence attributed to Islamist terrorist organizations.
Credit: Africa Center for Strategic Studies / U.S. Department of Defense
The Chinese Boogeyman
Another justification given by the US for AFRICOM is the perception of a growing Chinese influence. “Chinese are outmaneuvering the U.S. in select countries in Africa,” General Stephen Townsend, commander of AFRICOM, told Associated Press late in April, less than three weeks before the start of PE21.
He went on to claim that the Chinese are “looking for a place where they can rearm and repair warships. That becomes militarily useful in conflict. They’re a long way toward establishing that in Djibouti. Now they’re casting their gaze to the Atlantic coast and wanting to get such a base there.”
Calling out the lack of credibility of this claim, Eric Olander, a veteran journalist and co-founder of The China-Africa Project, wrote: “The Chinese are looking for a base but he doesn’t provide any specifics or any evidence to back up the claim. Again, we’ve heard this before… for years in fact. For all we know the general doesn’t have any more refined intelligence than the same speculation that’s been floating around African social media all these years about a new Chinese base in Namibia or was it Kenya or maybe Angola?”
Townsend also pointed to the Chinese investments in several development projects in Africa. “Port projects, economic endeavors, infrastructure and their agreements and contracts will lead to greater access in the future. They are hedging their bets and making big bets on Africa,” he claimed.
This has been disputed by Deborah Bräutigam, director of the China Africa Research Initiative at Johns Hopkins School of Advanced International Studies, who concluded that China’s economic engagements in Africa are not of a predatory nature.
Bräutigam argues that Chinese economic engagements on the continent are very much in line with the economic interests of these African states, providing jobs to locals and improving public infrastructure.
Neither the concocted threat of Chinese domination of Africa, nor terrorism and irregular migration add up to the raison d’etre of AFRICOM. As former AFRICOM commander Thomas Waldhauser explained to the House Armed Services Committee in 2018, the purpose of AFRICOM is to enable military intervention to propagate “US interests” across the continent, “without creating the optic that U. S. Africa Command is militarizing Africa.” However, the 5,000 US military personnel and 1,000 odd Pentagon employees deployed across a network of 29 bases of AFRICOM in north, east, west and central Africa present a different picture.
Hundreds of activists took to the streets on March 4, uplifting the anti-imperialist women’s movement / credit: Hannah Ballesteros
WASHINGTON, D.C.—Hundreds of mostly women gathered at Catholic University’s Maloney Hall during the first weekend of March to convene the first U.S.-based conference of a worldwide grassroots women’s network called the International Women’s Alliance, as well as help strengthen its fledgling U.S. chapter.
The conference kicked off early Saturday morning with speeches by Washington, D.C., “situationers,” Jacqueline Luqman and Madhvi Bahl.
Luqman, a member of the Black Alliance for Peace as well as IWA member organization Pan-African Community Action, gave an overview of how the U.S. government has oppressed Africans, starting from the late 1800s, when former slaves migrated from the U.S. South to Washington, D.C.. The U.S. Congress must approve all legislation passed by the district council and it controls the district’s budget. The U.S. President appoints the district’s judges, while it has no voting representation in Congress.
“It is because we are still a majority Black city, just barely. Forty percent Black with a 30 percent white population that is growing rapidly, due to continued rapacious gentrification,” Luqman told the crowd, which responded throughout her 18-minute presentation with hoots, hollers and applause. Luqman, also Toward Freedom‘s Board Secretary, left the mic to a standing ovation. Her talk can be found 28 minutes into this livestream playback.
Meanwhile, Bahl of the Migrant Solidarity Mutual Aid Network described how migrants’ human rights are being violated as they are used in a political tug of war.
Filipino activists shared about the experience of Filipina women in the U.S. and abroad, underscoring the importance of internationalism / credit: Hannah Ballesteros
IWA Chairperson Azra Talat Sayeed represents Roots of Equity, a Pakistan-based group that organizes peasants, women and religious minorities in Pakistan. She described the poverty in her country, which she connected to U.S. interference. In Pakistan, 44 percent of children under the age of five are experiencing stunted growth due to lack of food.
“My country is bleeding,” Sayeed said. “It’s a massacre.”
Later, Monisha Rios, a U.S. military veteran and psychologist who lives in Puerto Rico, described the impact of U.S. militarization on women around the world and the effect of U.S. colonialism in Puerto Rico.
Then a panel discussion featured women on the front lines of the working-class movement in the United States.
Edith Saldano of Starbucks Workers United spoke of workplace harassment that led to her radicalization. “Y’all are going to cry with me today,” the Santa Cruz, California-based worker said as her face grew red. She said it is normal for customers to physically attack workers. Saldano described one incident where someone threw a banana at a barista.
The Starbucks worker identified three issues that threaten employed women: Harassment, unstable working conditions (including schedules) and workplace injuries.
“It’s consistently putting working women in survival mode.”
Saldano said already about 100 workers who have been organizing unions in Starbucks coffee shops have been fired and subsequently blacklisted from working at other company stores.
“How do we give the working class a solution?” Saldano asked.
The panel discussion also featured Christina Brown, the sister of 39-year-old Poushawn Brown, a Virginia-based Amazon employee who had no medical training, but was switched to a role that involved testing workers for COVID-19 on a daily basis. However, Christina said her sister was not provided with the proper protective gear nor with hazard pay. A few months after she began testing workers, Poushawn returned home on January 7, 2021, not feeling well. The shock came the next morning.
“She did not wake up,” Christina told conference attendees.
Now, Christina raises her sister’s 14-year-old daughter and is engaged in a legal battle with Amazon.
“I’m up against a trillion-dollar company all by myself. It’s just me doing it. I can’t stop.”
Panel moderator Monica Moorehead, who helped found the IWA, remarked on the recent U.S. federal government’s move to eliminate the Supplemental Nutrition Assistance Program (SNAP), which provides food to poor households. The majority of recipients are people of color.
“This is a slow genocide,” Moorehead remarked.
Katie Comfort of International Women’s Alliance spoke on March 4 in front of the White House, calling on organizations to join IWA and the anti-imperialist women’s movement / credit: Hannah Ballesteros
The International Women’s Alliance also introduced a proposed campaign, “Meet Women’s Needs; Stop Corporate Greed!” This campaign is designed to address the failings of the U.S. government to meet the needs of women and their families, and demand change. This comes in addition to previously launched ongoing campaigns, “War and Militarism” and “Women Over Profit.”
The alliance kicked off in 2010 in Montreal in response to the International League of People’s Struggle’s 2008 call for a women’s conference to be held. 2010 was the centennial year International Toiling Women’s Day.
Demands to meet women’s needs over corporate profit were amplified throughout the March 4 mobilization / credit: Hannah Ballesteros
Later on during the first day of the conference, hundreds of women and their supporters started rallying at the Philippine embassy in Washington, D.C.
There, Vivian Flanagan from Terrapin Committee for Human Rights in the Philippines (TerpCHRP) at the University of Maryland College Park, spoke to the impacts of war on women. They focused on one weapons manufacturer found on their campus, Lockheed Martin, and shared how its former executive vice-president, Linda Gooden, is on the Board of Regents that oversees all of Maryland’s public universities.
“Let Linda’s ‘professional success’ at the expense of trafficked, exploited and martyred women affected by Lockheed Martin’s war machine be a reminder of the treachery of liberal feminism,” she said.
After marching to the World Bank, organizations from Palestinian Youth Movement, Katarungan DC, CODEPINK, and spoke about the World Bank’s role in suppressing poor countries through foreign aid that perpetuates indebtedness. Raymond Diaz from Katarungan DC shared about their parents’ migration experience.
“Much like many children of poor immigrants, my Mexican parents left everything they knew when NAFTA came in, driving thousands of laborers out of their homeland and becoming a part of the working class in this country.”
When the march arrived at the White House, speakers from United Students Against Sweatshops (USAS), Committee in Solidarity of the People of El Salvador (CISPES), Anti-Imperialist Action at University of Maryland Baltimore County, International League of Peoples Struggles (ILPS), African National Women’s Organization, Resist U.S. Led War, and IWA emphasized the call for international solidarity.
At the White House, Katie Comfort of IWA called for the unity of women and urged for the need to organize.
“Women are uniting around the world against U.S. imperialism and [women in the] the U.S. [have] to be a part of that movement. The International Women’s Alliance takes seriously the call to build IWA Americas not just here in the U.S., but in the Caribbean, in Latin America, to unite women around the world, to understand our common enemy is the U.S., the U.S. state, the U.S. military, who kills and rapes our women. So, we are here today to say the movement has to start now. We are not just here this weekend to speak out about it one time, but to keep speaking out about it until this House belongs to the People. We are here to declare Women over Profit.”
Afghan women line up at a World Food Program distribution point / credit: United Nations photo licensed under CC BY-NC-ND 2.0
Editor’s Note: This article is the first in a series Toward Freedom has launched to examine the real impact and reasons for U.S. “humanitarian interventions.”
From the U.S. military intervention launched under the banner of democracy and human rights to restored warlords and the resuscitated Taliban regime, Afghan women have never stopped fighting for their rights.
When Taliban forces entered Kabul on August 15, appearing to have taken control of Afghanistan two weeks before the United States was set to complete its troop withdrawal, shock and fear for women’s fate under the Islamist group’s repressive rule quickly multiplied inside the country and globally.
After nearly 20 years of a U.S.-led coalition’s presence, a costly two-decade war, the very force the United States had tried to push out of power, in the name of its “War on Terror,” took over again. This time it occurred with stunning rapidity, in the wake of U.S. President Joe Biden’s hasty, chaotic military withdrawal.
With the U.S. exit from Afghanistan, hundreds of thousands of Afghan nationals were abandoned at the mercy of the Taliban, amid concern the fundamentalist movement would re-impose its hard-line interpretation of Islamic law on women and girls.
But securing women’s rights was used from the beginning to justify the U.S. military intervention. The Biden administration’s irresponsible pull-out in tandem with the swift, untroubled Taliban return speaks volumes about Washington’s lack of interest to secure respect for human rights and improve women’s lives. Humanitarian interventions have been used to deploy U.S. troops and drones in Iraq, Libya, Syria and other countries. As a consequence, 1 million people have been killed and an estimated 38 million have been forced to become refugees.
Condemning Humanitarian Interventions
The Revolutionary Association of the Women of Afghanistan (RAWA), the oldest feminist organization in Afghanistan, stated in its response to the Taliban takeover: “It is a joke to say values like ‘women’s rights,’ ‘democracy,’ ‘nation-building,’ etc., were part of the U.S./NATO aims in Afghanistan!”
On International Human Rights Day, December 10, 2003, Afghan women of the Revolutionary Association of Women of Afghanistan (RAWA) marched to the UN headquarters in Islamabad, Pakistan. The sign states in Persian: “Down with the Northern Alliance, power to the Afghan people!” / credit: RAWA
The women’s association mentioned the United States’ geostrategic motives for its invasion, namely causing regional instability to encircle its rival powers, China and Russia in particular, and to undermine their economies via regional wars.
“Right from the start, RAWA members have been saying that freedom can’t be brought through bombs, war and violence,” Sonali Kolhatkar, co-director of the Afghan Women’s Mission (AWM), a U.S.-based organization that funds RAWA’s work, told Toward Freedom. “How can they liberate women while they’re killing their husbands, brothers and fathers?”
Afghan women have long known that the U.S.-staged war on terrorism—and any foreign meddling—was not going to make their country safer. Women took the brunt of the backlash of war, military invasion and, again, today’s uncertain aftermath.
“[Afghan women] have always rejected outside interference, and maintained that Afghans need to fight for their freedom from inside,” Kolhatkar said.
For decades, active women have been at the forefront of opposing fundamentalism, warlordism and imperialism in Afghanistan.
Leading political activist and human-rights advocate Malalai Joya publicly denounced the presence of warlords and war criminals in the Afghan parliament in 2003 while serving as a member of parliament (MP), which resulted in her dismissal. An outspoken critic of the United States and NATO, she has continued to denounce the 20-year U.S./Western occupation. She has condemned U.S.-led drone attacks and bombings, clandestine raids carried out by U.S. and Afghan special forces into civilian homes, all of which have killed thousands of Afghans.
Between 2001 and 2020, more than 46,000 civilians were killed and 5.9 million Afghans displaced as a result of the war’s ongoing violence.
U.S. Brings Taliban Back to Power
Activists at the Afghan Women’s Network (AWN), an NGO launched in the mid-1990s, have criticized the United States for allegedly bribing and empowering warlords, then resuscitating the Taliban’s power in the 2020 U.S.-led negotiations in Doha, which translated into replacing one fundamentalist regime in Afghanistan with another.
“I do not understand the United States for undoing and now redoing the Taliban in Afghanistan, whose ruling will affect women’s lives the most, which will be ruined yet again,” prominent human-rights activist Mahbooba Seraj, member of AWN, said in a interview with TRT World.
Talking to Toward Freedom, Alia Rasoully, an Afghan based in the United States who founded WISE Afghanistan, an organization that aims to provide women access to health and education, underlined how the Doha talks were conducted solely in the United States’ interest. She said many Afghans are not aware of the agreement’s details.
“Afghan women feel betrayed,” Rasoully said. “Although some women were included in the negotiations, none of their demands for basic human and Islamic rights are being met today.”
On April 28, 2003—known as the Black Day to commemorate the day the Taliban seized Kabul in 1992—other Afghan organizations joined RAWA in a demonstration / credit: RAWA
Spozhmay Maseed, a U.S.-based Afghan rights activist, deplored the seemingly unconcerned U.S. pull-out. “It was shocking to everyone,” she told Toward Freedom. “U.S. forces were combating terrorists for 20 years, today they’re dealing with them. Who were they fighting then? What was that fight for?”
RAWA member Salma, whose real name must be concealed to protect her security, relayed similar concerns to Toward Freedom.
“The U.S. invasion of Afghanistan after 9/11 was a military operation orchestrated by the CIA that brought in Northern Alliance puppet leaders, who are as extremist and misogynist as the Taliban, and painted them as ‘democratic’ and ‘liberal,’” she said.
“What’s the result of these 20 years?” Salma asked. “[The United States] spent more than $2 trillion on the war to bring back the same Taliban, and it turned the country into a corrupt, drug-mafia and unsafe place, especially for women.”
The façade of democracy the United States had poured trillions of dollars into maintaining was lifted when former President Ashraf Ghani abandoned the presidential palace on August 15 by reportedly dashing onto a helicopter with close to $200 million in tow.
“How breakable that ‘democracy’ was, and how rotten the U.S.-backed puppet government was!” Salma asserted.
The Work of RAWA
On its website, RAWA has documented through its reports, photos and videos the horrific conditions facing Afghan women at the hands of the mujahideen and the Taliban, as well as the destruction and bloodshed during the U.S. occupation, which was rarely reported in the media.
“This indigenous women’s movement had long been trying to draw international attention to the atrocities against their people, in particular the ultra-woman-hating acts they were witnessing,” AWM’s Kolhatkar stressed. “It was only after September 11, when the world discovered there were terrible things happening to women in Afghanistan.”
Unlike many other Afghans, RAWA members have stayed, striving to give voice to the deprived women of Afghanistan in the struggle for women’s rights.
RAWA, which was established in 1977 as an independent political organization of Afghan women struggling for women’s rights, is driven by the belief that only a democratic, secular government can ensure security, independence and equality among Afghan people. It became involved in the struggle for resistance following the Soviet intervention called for by the then-socialist government of Afghanistan in 1979. Over the last four decades, RAWA spoke out against the anti-Soviet resistance (known as mujahideen) in the 1980s, fought against the Taliban regime in the mid-1990s, denounced the role of the Pakistani state in creating the Taliban and has rejected the U.S. occupation of the last 20 years.
The women’s organization has been involved in various social and political activities to include literacy classes, schools for girls and boys in villages and remote areas, health and income-generation projects for women to help them financially, and political agitation. It has also worked with refugee Afghan women and children in Pakistan, running nursing, literacy and vocational training courses. In 1981, it launched a bilingual magazine in Persian and Pashto, Payam-e-Zan (Woman’s Message), spreading social and political awareness among Afghan women.
Due to its pro-democracy, pro-secularist and anti-fundamentalist stance, RAWA has always operated as a clandestine organization, including in the last two decades under the U.S. occupation and the so-called “democratic government,” which it never recognized.
Using pseudonyms, concealing their identities, turning their homes into office spaces, often changing locations to avoid attention, its members have been active in different areas across Afghanistan. They would run underground schools for girls and women where they would use their burqa as a way to hide their books, and disseminate copies of Woman’s Message, secretly aiming to raise awareness among women of their rights and change their minds.
As an unregistered organization carrying out political work and home-schooling, if authorities found about its existence and illicit activity they could react punitively with any member caught up.
Since the assassination of its founder, Meena Kamal, the feminist association has been working more underground as anyone openly identified as member would risk being arrested or even killed. Despite it becoming increasingly dangerous to organize, the movement continues to stand.
“This is the time our women need us the most in Afghanistan,” Salma said. “We have to continue to be the voice of the voiceless who are here.”
Women’s Rights at What Cost?
Afghan women saw improvement in their lives over the past 20 years in terms of access to education, healthcare and employment, as well as economic, social and political empowerment. But the gap between urban centers and rural areas never really narrowed. In rural areas, where it is estimated 76 percent of Afghanistan’s women reside, women still rely on men in their families for permission to attend school and work. Girls are typically allowed to have primary or secondary education, then their families proceed with arranged marriages. In 2020, as little as 29.8 percent of women could read and write.
An Afghan family in a village near Chagcharan Ghor province in 2007 / credit: Vida Urbonaite, Lithuania
“Progress was slower in rural areas,” Rasoully remarked. “We worked hard in advocating to convince parents that their girls could safely go to school in a very culturally appropriate environment that they were comfortable with.”
She called for greater efforts to address the urban-rural divide, noting the international community made the mistake of taking an inequitable approach to offering educational opportunities to Afghan girls, as it directed its programs at young women in cities.
In her view, the insecurity brought on by the war into rural communities was a major impediment that kept girls out of school and prevented women from working.
Many villages experienced for years the devastation of heavy fighting between the Taliban, foreign militaries, government forces and local militias. The loss of husbands, brothers and fathers to the war further compromised women’s ability to go about everyday life.
A woman with her brother are busy drawing water from a river in Afghanistan in 2009 / credit: David Elmore, United States
Salma made clear progress in women’s status in the past two decades has been the result of a “natural process.” During that time, Afghan women acquired basic freedoms that had been withheld from them under the Taliban regime. But the foreign military presence could not be credited for that.
Kolhatkar specified that while the United States had boots on the ground in Afghanistan and it supported women’s rights on paper, the United States allowed the opposite in practice by “working with fundamentalists every step of the way.”
She explicitly said the issue of women’s rights was never a concern for Washington. Rather, it was a pretext to make its long, protracted occupation “palatable.”
“RAWA had been warning the Americans since the early phase of the invasion not to embrace the Taliban, nor the warlords,” Kolhatkar, AWM’s joint director, reminded. “It shouldn’t at all surprise us that the U.S. administration finally left Afghanistan, with misogynist hardliners in charge once again.”
With the Taliban back in control on August 15, a wave of civil resistance mainly was initiated by Afghan women. The protests have built momentum, hitting different parts of the war-ravaged country in the last month.
Further, a new generation has grown up in a country that is connected to the rest of the world through the Internet. That has increased political and social awareness among the general public, especially among young people.
Today, groups of women—small and large—are disobeying Taliban restrictions, protesting in Herat, Kabul, Mazar-e Sharif and other Afghan cities to demand their fundamental rights. They are bravely defying the extremist group, refusing the idea of returning to the grim days that women lived through.
Under the Taliban’s previous rule (1996-2001), the Islamist militants enforced strict rules on women and girls, forcing them to cover their bodies from head to toe, prohibiting them from leaving home without a male family member, and banning them from going to school or work. If they did not abide by the rules, they could face severe punishment, such as imprisonment, torture or execution.
Rasoully expressed concern that the progress made by 35 million Afghans throughout the last two decades, especially young women and girls, may go to waste. She personally mentored girls in medical school, in areas like Kandahar, over the last five years.
“But today, we are being told girls cannot go to school beyond sixth grade,” she said. “This will take us back to the stone ages.”
Maseed, the U.S.-based Afghan activist, insisted today’s Afghan women are better educated and more politically aware than in the 1990s, and will keep pushing for their rights.
“If women go backward, they think it’s better to come out on the streets and be killed than to follow these regressive rules and die inside every day,” the activist affirmed.
Resisting oppression with exceptional resilience—even under the new Taliban rule—they intend to keep up their struggle. They also are appealing to the international community not to grant recognition to the Taliban as a legitimate political actor.
In the past weeks, Afghan associations and supporters in the diaspora have joined Afghan women’s calls to refuse to recognize the Taliban. But they also have criticized the U.S. role in creating a disaster, at both political and humanitarian levels. And it is clear from U.S. machinations that ordinary Afghans will suffer starvation with recent efforts at keeping the Taliban from accessing funds stored in foreign banks.
“Perhaps things were better for many Afghan women under a U.S.-supported government, but it is also the United States’ violent intervention, which has led to the situation in Afghanistan today,” Nida Kirmani, a feminist sociologist and professor at Pakistan’s Lahore University of Management Sciences, wrote in a tweet. “One cannot disconnect the two.”
Using women’s rights again as a means of framing US imperialism. Perhaps things were better for many Afghan women under a US-supported government, but it is also the US’s violent intervention, which has led to the situation in Afghanistan today. One cannot disconnect the two. https://t.co/RYNX9COIvL
Alessandra Bajec is a freelance journalist specializing in West Asia and North Africa. Between 2010 and 2011, she lived in Palestine. She was based in Cairo from 2013 to 2017, and since 2018 has been based in Tunis.