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International Tribunal Raises Awareness on Role of Sanctions in Global South
If you had missed it, don’t worry.
On January 28, the International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Coercive Economic Measures launched at the People’s Forum in New York City.
In the two-and-a-half months since then, the tribunal has held four virtual hearings across multiple time zones. Each hearing has zoomed in on a country that has faced Western sanctions. Experts provide testimony in a couple of hours’ time. So far, the impact of sanctions has been examined in hearings held on Zimbabwe, Syria, Korea and Libya.
Not only do the hearings intend to expose the effects of U.S. sanctions and blockades on targeted countries. The goal is to create strategies for legal accountability. Hearings will take place until June on a total of 15 countries in the Americas, Africa and Asia.
The tribunal’s website states:
People’s Tribunals capture the ethos of self-determination and internationalism that was expressed through twentieth century anti-colonial struggles and was institutionalized in the 1966 Tricontinental Conference in Cuba. They bring together movement lawyers, scholars, and organizers from around the world and are designed by and accountable to the social movements and communities in which they are rooted. Operating outside of the logics and institutions of capitalist and imperialist law, People’s Tribunals make decisions that may not be binding and do not have the force of law, but their achievements in a political and discursive register inspire and provide the tools necessary for present and future organizing. People’s Tribunals allow the oppressed to judge the powerful, defining the content as well as the scope of the procedures, which reverses the norm of the powerful creating and implementing the law.
There is a long tradition of radical organizers and lawyers using the law to put capitalism and imperialism on trial. Organized by the Civil Rights Congress, and supported by the Communist Party as well as a host of Black leftist luminaries, including W. E. B. Du Bois, Claudia Jones, and Paul Robeson, We Charge Genocide: The Historic Petition to the United Nations for Relief of a Crime of the United States against the Negro People, indicted the political-economic system of capitalism and white supremacy for inflicting numerous forms of structural and physical violence on Black people in the U.S. as well as drawing parallels to U.S. imperialist violence abroad. The Russell Tribunal was set up in 1966 to judge U.S. military intervention and war crimes in Vietnam. The same format reemerged in later Russell Tribunals dealing with the U.S.-backed Brazilian and Argentinian military dictatorships (1964 and 1976, respectively), the U.S.-backed coup in Chile (1973), and the U.S.-European interventions against Iraq (1990, 2003). The 2016 International Tribunal for Democracy in Brazil critically examined the impeachment of President Dilma Rousseff and the role of the U.S. government. Organized in Brussels by both Philippine and international groups, the 2018 International People’s Tribunal on the Philippines exposed and condemned the multiple forms of state violence visited on the people of the Philippines since Rodrigo Duterte became president in 2016. And finally, the U.S. government was put directly on trial by a pair of innovative People’s Tribunals, including the 2007 International Tribunal on Katrina and Rita and the 2018 International Tribunal on U.S. Colonial Crimes Against Puerto Rico.
Check out the video of the tribunal’s launch.
The launch event featured jurists, scholars and activists, including:
- Nina Farnia, Co-chair of the Tribunal Steering Committee & Professor of Law, Albany Law School
- Niloufer Bhagwat, Confederation of Lawyers of Asia and the Pacific
- Brian Becker, ANSWER Coalition
- Mireille Fanon Mendès-France, The Frantz Fanon Foundation
- Booker Omole, Communist Party of Kenya
- Carlos Ron, Vice Minister of Foreign Relations for North America
- Suzanne Adely, President National Lawyers Guild & Tribunal Steering Committee
- Alfred-Maurice de Zayas, Former United Nations Independent Expert
- Roxanne Dunbar Ortiz, Historian & Scholar
- Claudia De La Cruz, People’s Forum
- Sara Flounders, Sanctions Kill
- Helyeh Doutaghi, Co-chair of the Tribunal Steering Committee & Adjunct Professor, Carleton University
Multiple organizations are listed as co-organizers and endorsers.
The public is encouraged to register for upcoming online hearings at sanctionstribunal.org.
Julie Varughese is editor of Toward Freedom.
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Why Zimbabwe’s ‘People of the Great River’ Have No Water
People have lived on both the Zimbabwean and Zambian sides of the Zambezi River of southern Africa for centuries. Their lives revolved around the river. They say their god, the nyami nyami, lives in its waters.
The Zambezi is Africa’s fourth-longest river, flowing from northwestern Zambia into Angola and Botswana, then forming the Zimbabwe-Zambia border, before it empties into the Indian Ocean off Mozambique to the east. For centuries, the people fished in this river, fetched drinking water from it and harvested crops twice a year on its fertile floodplains. As a result, they call themselves basilwizi, which, in their Tonga language, means the “people of the great river.”
Now, they are only basilwizi in name, with no water to drink or with which to grow crops. They need a government permit to fish on Lake Kariba or on the river further upstream.
“We are just here, thirsty,” BaTonga Chief Saba told Toward Freedom, as he stood in Binga District, Matabeleland North Province located in western Zimbabwe, some 800 km (497 miles) from the capital city of Harare. “Some of us drill boreholes, but even if they drill up to 100 meters (109 yards), they frequently hit dry holes. Where they are lucky to get [water], it will be salty due to the abundance of coal in this area. Come the dry season, the boreholes dry up. Even the hot springs we have yield salty water, as well.”
One of 17 BaTonga chiefs in the Binga District, Chief Saba’s parents were among the approximately 23,000 BaTonga villagers displaced from the southern bank of the Zambezi between 1957 and 1962. That made way for the construction of Lake Kariba, the world’s biggest dam constructed by humans. In Zambia, 34,000 people of the BaTonga tribe were removed, too. The 23,000 BaTonga people were scattered in four arid districts in Zimbabwe: Binga, Gokwe North, Hwange and Nyami Nyami. Their population has grown to about 300,000, while displaced in Zambia number 1.3 million.
‘Fish Is Our Gold’
The dam generates electricity that lights up the country. It is home to tourism facilities, as well as to the annual tiger-fishing contest that attracts tourists from southern Africa and beyond. However, the evictees are ranked among the country’s poorest, and trace their poverty to their removal from the fertile shores of the river and to their resettlement in arid places.
“We are people of the great river, so we demand access to it,” Chief Saba said. “Fish is our gold, so we want our people to have special clearance to fish on the lake as their fathers, grandfathers and ancestors used to do.”
Saba added his people want the government and its development partners to build irrigation to help alleviate poverty.
The Zimbabwe Peace Project, a local non-governmental organization (NGO), citing the 2017 Poverty Report by the Zimbabwe Statistical Agency, said Binga was the second highest impoverished district at between 38.4 percent and 51.2 percent. About 50.1 percent of households were classified as “extremely poor.” Food insecurity, as well as lack of access to health, educational and transport services, are rife.
The government is building a $48 million, 42-kilometer (26-mile) pipeline from Deka on the Zambezi River to transport water to cool a 1,500-megawatt, coal-fired power plant at Hwange.
“The pipeline is too far from us,” Chief Saba said. “If we were closer, perhaps we stood a chance of getting some water at communal water points that authorities always set up along such pieces of infrastructure to enable communities to benefit from exploitation of local resources. Because we don’t have reliable water sources, the only alternative is the Zambezi.”
Natural Resources Under Foot
Binga is situated in a coal-rich area. The southern African nation’s biggest coal mine, Hwange Colliery Company Limited, and about a dozen smaller ones, populate Hwange District, Binga’s southwestern neighbor.
The district is blessed with a number of natural resources, such as coal, diamond, gold, lithium, tantalite, timber, wildlife and the Zambezi River. However, the only resources being extracted are coal, timber, wildlife and fish.
In terms of fishing however, a Zimbabwean named Prince Mathe argued in a September 2021 paper, “Vulnerability and Contribution of Fisheries as a Livelihood Strategy in Kani ward, Binga, Zimbabwe,” that the cost of permits limits the BaTonga people’s access to the river and the lake.
“…If one is found fishing illegally, he or she pays a fine worth [sic] $1,500 … failure to do that, they face prosecution.”
The Zimbabwe Parks and Wildlife Management Authority has fixed the fishing permit for people using commercial motorized boats at $1,000 yearly and $300 for those using canoes.
‘Treated Like Animals’
About 57 percent of the land that now sits at the bottom of the lake was arable and owned by the BaTonga, says a Zimbabwean NGO that champions BaTonga rights, Basilwizi Trust, quoting a World Commission on Dams report on Lake Kariba. The document adds that the BaTonga were “‘treated like animals or things rounded up and packed in lorries’ to be moved to their new destination … The racist attitude of the time did not consider the resettlement of Africans as a problem.”
Basilwizi Trust adds:
“The dam’s poor record of resettlement left a huge black mark on the project, which has never been adequately addressed by the parties responsible for building the dam. The colonial and post-independence governments and the major funders and beneficiaries of the dam continue to neglect the relocated people on the Zimbabwean side of the reservoir.”
The trust has demanded reparations in the form of sustainable development programs/projects for the BaTonga and Korekore people in Nyami Nyami District. (While nyami nyami is the name of the BaTonga people’s god, a Zimbabwean district where other BaTonga were forced to move to is called Nyami Nyami. In that district, the BaTonga are called the Korekore people, while in Binga district they are called BaTonga.) The Zambian government compensated each displaced person with $270, but the BaTonga of Zimbabwe were not paid.
A recent paper, “Local knowledge and practices among Tonga people in Zambia and Zimbabwe: A review,” states that prior to the construction of Lake Kariba, the community mainly practiced flood retreat cultivation in their incelela, small plots of land along the riverbank. The mineral-rich soils combined with their system allowed the population to cover their basic needs and harvest twice a year. Now, poverty is widespread among the people.
“Although the dam was built to provide electricity in Zambia and Zimbabwe, up to today, Tonga people have scarce access to electricity,” it adds.
Bringing Water to the People
At Dopota Village in Chief Nelukoba’s area in Hwange District, the grievances are the same as those in Binga.
“We have a solar powered borehole in the village, but it is often without water,” Evans Shoko, head of Dopota Village, told Toward Freedom. “We rely on another one that was drilled in 1968 to serve Dopota Primary School, but it is also unreliable due to the general dryness in the area.”
One garden serves 22 out of 36 households in the village. The garden provides just enough vegetables to prepare relish and small parcels to sell to raise just enough money for isigayo. In the local Ndebele language, isigayo is the payment for milling maize, the country’s staple food.
“It is not transformative at all,” Shoko said, “so what the people want is water from the Zambezi for drinking and to support irrigation schemes.”
Shoko’s village is about 5 km (3.1 miles) away from the Deka-Hwange pipeline, so he hoped authorities would set up a point from which villagers could draw water.
The village is less than 6 miles from Hwange National Park. Shoko said animals, especially elephants, stray out of the park to look for food and water in the village, resulting in damaged crops.
“Sometimes they end up killing people.”
Matabeleland North Provincial Minister Richard Moyo said the government is aware of the challenges the BaTonga face.
“We are drilling boreholes in the district and pushing ahead with the Bulawayo Kraal Irrigation Scheme, which will see up to 15,000 hectares (37,000 acres) being put under irrigation,” he told Toward Freedom. The Bulawayo Kraal is about 10 km (6.2 miles) south of the Zambezi River in Binga District.
Moyo said, as of October, the province had drilled about three boreholes out of 17, which are earmarked for chiefs’ homesteads. Last year, President Emmerson Mnangagwa allocated a fishing rig to each of the district’s 17 chiefs, Moyo added. Through this program, the people are able to fish, obtain relish and sell surpluses. Plus, jobs operating the rigs have been created. Moyo said some people in the district would benefit from the Gwayi-Shangani Dam project because of nutritional gardens and irrigation schemes.
“But the issue is not just about water,” Moyo said. “We are building roads, the Binga airstrip is now operational after the government rehabilitated it, so tourism is picking up. Binga Polytechnic [College] enrolled its first intake [of students] last year… So, yes, there are challenges, but we are not leaving Binga behind.”
Thulani Mpofu is a Zimbabwean freelance journalist based in Harare, the capital. He has an interest in development issues. Some of his work has appeared in Canada-headquartered Natural Gas World, Thailand-based Tobacco Asia and South Africa’s Farmers Weekly.
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An African View On Ukraine: Q&A with Dr. Fred M’Membe of Socialist Party of Zambia
Editor’s Note: This interview was originally heard on Radio Sputnik’s “By Any Means Necessary.”
SPEAKERS
Dr. Fred M’Membe, Sean Blackmon, Jacqueline Luqman (Toward Freedom board member)
Sean Blackmon: We’re happy to be joined for this conversation today by Dr. Fred M’Membe, president of the Socialist Party of Zambia. Dr. M’Membe, thanks so much for joining us.
Dr. Fred M’Membe: Thank you very much for inviting me on your show.
Sean Blackmon: Absolutely. And, Doctor, of course, we’ve been following on the show very closely the rapidly escalating war in Ukraine, this proxy war between U.S./NATO forces and Russia. And we’ve been keeping a close eye on the international response to this war, as you know, the U.S. and the West, its allies and junior partners, you know, try to present this image as if, you know, the whole international community is sort of a siding with them in condemnation of Russia’s invasion of Ukraine in February of this year. But I feel like once you take a closer look at how some of these opinions and perspectives from different governments are really playing out, I think the picture is a bit more complicated. Now. Back in March, in the United Nations there was a debate over resolution fundamentally to condemn Moscow for its invasion of Ukraine. And within that vote, 35 countries abstained from it, including 17 member states of the African Union. And there have also been leaders like the Cyril Ramaphosa of South Africa, that have not necessarily uh, jumped on the western bandwagon with this as well. And so we wanted to bring you want to sort of discuss this, because, from your perspective, obviously, you’re there in Zambia a country in a southern Africa, and I’m just wondering why you think we’ve seen these kinds of responses from some of these different African governments towards the war in Ukraine. And what do you think it says about the reality of geopolitics right now.
Dr. Fred M’Membe: First, let me say, it is very important to understand that no war is good. It is impossible not to be moved by the outrageousness of warfare. They grow some fears of civilians who are trapped between choices that are not their own, but was make very complicated historical processes that appear to be simple. The war in Ukraine is not merely about NATO, or about ethnicity. It is about many things. Every war must end at some point. And the diplomas must restart must come in. Africa and the Russian people share a history of struggle. When the African people were fighting for their independence for their liberation, those who are condemning Russia today, we are not with them [then]. They were on the other side. They never took our site. Not that our side was wrong. Our side was right. But they never took our side. They took the side of the colonialists. They took the side of the side of apartheid, they took their side of racist superiority against the forces of liberation, African liberation. We’ll never forget that. They want us to forget that, but it’s not easy to forget that. Because it’s not very long ago. Zimbabwe only became independent in 1980. Namibia only became independent in 1990. This is not very long ago, in terms of historical processes. We know who stood with the apartheid regime in South Africa. We know who stood with the racist regime in Rhodesia, now, Zimbabwe. We know who sided with the colonialists in Angola, in Mozambique, in the Cape Verde. We know all these things. So the African people have a sense of history as well. It’s not possible for Africans to condemn Russia, given where we are coming from together. And the Russian war is a complicated process. Let’s not be simplistic about it, Let’s understand where this process is coming from. Since 1990, there has been an attempt to expand the NATO forces in Eastern Europe, up to Russia. There was some cooperation, initially, even from Russia itself, under Boris Yeltsin, there was some engagement. But all that has changed. And it is important to understand that long history and the Africans understand that. We are able to analyze things for ourselves, we are able to see things for ourselves, we are able to come to our own conclusions. And also we understand the decisions and actions of our enemies, and also the decisions and actions of our friends. We are even able to understand the mistakes of our friends, and to separate them or single them out to identify them from the actions and decisions of our enemies. We know who our friends are. The Russian people have stood on our side. Russia has never had colonies in Africa—that must be understood. Despite helping to liberate us, Russia has never taken control of any African country. Russia has never colonized any country that they helped to liberate. Russia has not exploited an African country. We do not know of any country in Africa that can claim it was a colony of Russia, [claim that] it has been exploited and humiliated by Russia. This history is very clear to us. And this is not easy for us to be swayed by propaganda against Russia. We don’t want the war in Ukraine to continue as Africans. War is bad. War is not good for the poor. War is not good for the workers. War in itself is a crime. War produces crimes. Peace must always be a priority. We Africans want the war in Ukraine to end. But that won’t to end without taking into account the security concerns of Russia, and indeed, the security concerns of Ukraine itself. And even the security concerns of Europe itself. It shouldn’t be the security of one section, or one region or one country, the security of all must be considered. The security of Ukraine must be considered, the security of Russia must be considered. And indeed the security of Europe. Emphasizing on just one side of the equation, it won’t work. You cannot have security for Europe, you cannot have security for Ukraine without taking into account the security concerns of Russia. Similarly, you cannot have the security concerns of Russia addressed without taking into account the security concerns of Ukraine, the security concerns of Europe. We all need our security. As we pursue our own security interests, we also must take into account the security concerns of others. This is what is lacking in the issue of Ukraine. Russia has legitimate security concerns. And it just didn’t walk into Ukraine. From 2004, they have been actively pursuing these issues. But instead of addressing them, the opposite has happened. NATO has been expanding its lines, NATO has been trying to consolidate its positions in Eastern Europe, up to the Russian border. What did you expect Russia to do, sit idle and watch? Its security concerns not being addressed? Its security being violated? Its security being threatened? Would the USA or Europe accept that situation? Who in the world would accept that to happen?
Jacqueline Luqman: You know, what you just said that that brief encapsulation of the history of solidarity really, that the Russian people and that the Russian government has had with the African liberation struggles over the decades is so important, I think to this conversation, because I think in some ways, we in the United States, even though we who are our Pan Africanist, understand and know a little bit of that history, most people do not so most people don’t understand and don’t know, they’re ignorant of the struggle against colonialism on the African continent. So they’re ignorant of the abuses, and they’re ignorant of their relationship with Russia and the continent. And in that context, do you think that the it’s that ignorance of this relationship that you just explained, that makes it difficult for us in the United States to understand why African nations are refused to condemn Russia and also why we have a difficult time, pulling back from literally cheering this war to continue In order to “support” Ukraine, as our government tells us, without having any consideration for the lives of the people who are caught in the middle of this war, as you said, who do who did not choose it, and who did not ask for it, most of whom are working class and poor people on the continent of Africa.
Dr. Fred M’Membe: Sometimes, it’s not only the issue of ignorance, sometimes the issue of arrogance, and the problem sometimes even racist attitudes. What is good for the goose is good for the gander. What’s good for America is also good for others. America would not tolerate what it wants Russia to tolerate on its borders. If Russia was to move into Mexico today or into Canada, and they do what the Americans and the Europeans are trying to do in Ukraine, I don’t think they would tolerate that. We have the 1962 Cuban Missile Crisis. Cuba is 90 miles away from Florida. But when the Soviet Union placed missiles there, there was a big crisis, which had to be resolved amicably. Why should Russia feel secure? With Ukraine, becoming a NATO member, and placing missiles on his border? These are issues that need to be guaranteed. What we need is adherence to the Minsk agreements. What is needed is security guarantees for Russia and Ukraine, which would also require Europe to develop an independent relationship with Russia that is not shaped by U.S. interests. There will also be need to have a reversal of Ukraine’s ultra-nationalist laws, and they return it to a much more plurinational… national compact. If in some sense negotiations and agreements regarding these essential matters do not materialize, it is likely that the dangerous weapons will face each other across the divides. And additional countries may be drawn into this conflict with a potential to spiral out of control. We don’t want this conflict to get out of control. There is a need for negotiations to end this war. And the negotiations, in our view center around the three principal issues. They’re returning to the Minsk agreements, security guarantees for Russia and Ukraine, reversal of ultra-traditionalist laws. This is not demanding too much. Of course, these are not simple issues. But there are issues that need to be addressed.
Sean Blackmon: For sure. And you know, last question, Dr. M’Membe is, you know, we’re in a time from the standpoint of a U.S. imperialism, as it sees itself engaging in great power conflict, both with Russia and China and the African continent seems like, it’s sort of poised to become a real battlefield for this new Cold War. And so, for the African continent for all of its linguistic and cultural and ethnic and geographic diversity, how do you see sort of the role of the continent in the coming period as we continue to see efforts to, you know, bring about a world order that isn’t controlled from Washington.
Dr. Fred M’Membe: For our diversity, for the difference [uninteligible] among us, one thing that we all need is peace. We need peace to develop, we need peace to move people out of poverty. We don’t want to be drawn in[to] any Cold War, or any other war. We don’t want war. We have had enough. We have been humiliated for over 600 years. We were hunted as slaves traded as slaves. We were colonized. We moved from classical colonialism, neocolonialism. All these humiliating things. We have had enough of our torture, we have have had enough crucifixion. It’s time for Africa also to have its resurrection. And that resurrection cannot come under a Cold War. That’s why our position is of non-alignment. We have the right to pursue our own interests, while others also have the right to pursue their own interests. But one thing that is in common is we need a peaceful world. All our people need a peaceful world. The Americans need to live in peace, the Europeans need to live in peace. The Africans need peace. The Russians need peace, all need peace. Everything that threatens peace threatens all of us. It threatens our peaceful existence here. And it also threatens our progress. War is destructive. It destroys wealth. It destroys production, it increases poverty, it increases despair. It brings suffering it brings pain. We don’t need this. We have had enough. We want to develop and developing peace. And we don’t want to be shackled to wars that are not ours. These are not wars that are ours or benefit us. But we are there to try and offer solutions because every war, no matter how small it is, it has got ripple effects. It affects not only the primary people involved in it, but there are also secondary implications. We don’t want war.
Sean Blackmon: Absolutely. Well, we thank you so much, Dr. M’Membe, for joining us today. We’re going to leave it there and move to a break here on “By Any Means Necessary
on Radio Sputnik in Washington, D.C.