The documentary, “Ferguson Rises,” produced by Mobolaji Olambiwonnu and Films With A Purpose studios, is an important examination of how a global movement, Black Lives Matter, was sparked.
The opening scenes of happy, playing, gleeful children, mommies and daddies, and families doing what families do… abruptly cuts to a black screen and the sound of the shots that ended Michael Brown, Jr.’s life on August 9, 2014, in Ferguson, Missouri. From there, the documentary goes on to provide important details about the growing unrest in the small, predominantly Black community that led to the Black Lives Matter movement.
Poster of film, “Ferguson Rises (2021)
The film examines how Ferguson police called for backup from 15 police departments in the Saint Louis area to deal with a crowd that had formed after police had left Brown’s body uncovered and decomposing in the sweltering heat for more than four hours. They did that faster than how long they took to call a coroner to cover the 18-year-old’s body.
The filmmaker also casts a lens on Ferguson’s smallness. The city has just 20,000 residents and is almost 70 percent Black. It is so small that Michael Brown, Sr., knew some of the police officers on the scene and went to high school with them. Yet, they ignored him when he asked if the person lying dead in the street was his son. Michael Brown, Jr.’s mother, Lezly McSpadden, not only was ignored when she arrived on the scene—she was callously disrespected.
Whether Brown stole cigars in a convenience store as well as whether he had his hands up when police officer Darren Wilson encountered him are accurately contextualized in the documentary. The film sheds light on the then-police chief, Tom Jackson, repeatedly stating to the media Wilson was not aware of Brown’s possible involvement in the incident at the convenience store. This, of course, would call into question what reason Wilson had to stop Brown. Jackson went on to change his story.
Still from film, “Ferguson Rises” (2021) / credit: fergusonrises.com
The irresponsibility, sensationalism and outright dishonesty of the media is on full display in the documentary. In one clip from CBS This Morning, the lower-third graphic on the screen read, “Missouri Riots,” but the footage showed Brown’s mother and neighbors crying and emotional at the scene of his shooting. No footage of actual riots.
In chronicling the growth of the Black Lives Matter movement, the documentary provides key moments in that timeline that were known only to the residents of Ferguson. They begin with an elder U.S. Army veteran walking the streets of Ferguson the day after the shooting, waving a U.S. flag, reciting with emotion the words to the spiritual song, “Oh Freedom.”
Extensive coverage of eight hours of protests shown in the documentary were uneventful. That is, until Ferguson police brought in riot gear and military equipment to assault residents because, as one man in the film commented, police wanted to stop them from marching to the police station. Yet, CNN and other media outlets throughout the country falsely conveyed the first night of protests was violent because of residents’ actions.
Still from film, “Ferguson Rises” (2021) / credit: fergusonrises.com
The reality of two Fergusons—one Black and one white—is well conveyed in the documentary. Several white residents appeared to dismiss the anger of Black residents, with one white man reducing the protests to “tantrums.” Their cluelessness continued with comments about how the “community has been portrayed to the outside world” and how “the phrase ‘Black lives matter’ doesn’t sit well with a lot of white people” because “all lives matter.” The willful obtuseness is enraging, but this is the reality of how our struggle is viewed.
Yet, a few white residents recognized the centuries-long rift in Missouri that led to that horrible day in Ferguson. The white pastor of the African Methodist Episcopal church sees the protests as a spiritual battle between heaven and hell, good and evil. A former Ferguson police detective recognizes the racism in the police force, even though he excuses cops using tear gas on protesters. Then we hear from a white resident who was going to move out of town until he drove by the scene of Brown’s murder and realized just how horrible the murder of the young man was and how traumatizing it must have been for the embattled community to have to see Brown’s body decomposing in the street.
Still from film, “Ferguson Rises” (2021) / credit: fergusonrises.com
The documentary focuses on Michael Brown, Sr., and the trauma men endure when their children are killed. It also takes a look at residents’ clarity on the systemic nature of what they’re fighting against. They understand it is not about individual police officers or a few bad apples.
The end scenes, however, are a study in contradictions, with Cori Bush going from being a Black grassroots activist in Ferguson to an elected representative in the U.S. Congress. Meanwhile, a Black man named Wesley Bell was sworn in as Saint Louis prosecutor, but did not prosecute Wilson. Ferguson elected its first Black mayor six years after Brown’s murder, but the Time magazine cover featuring Alicia Garza, Opal Tometi and Patrisse Cullours as the faces of Black Lives Matter did not age well considering the enormous financial scandal that fractured the movement. Clips show Los Angeles and New York police departments announcing budget cuts. Yet, those cuts were miniscule compared to the total budgets of those police forces. Plus, claims of rising crime have fueled the rallying cry to “refund the police,” even though they were never “defunded.” Meanwhile, positive clips of Georgia politician Stacey Abrams and U.S. Vice President Kamala “The Cop” Harris, seem out of place for a documentary that for the most part condemns the system.
“Ferguson Rises” is a very good documentary. But the triumphant and hopeful end scenes are a sobering reminder that mere representation without radical or justice-focused politics often replicates the system.
Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder ofLuqman Nation, an independent Black media outlet that can be found on YouTube (here andhere) and onFacebook; and co-host of Radio Sputnik’s“By Any Means Necessary.”
Protesters gathered outside Atlanta City Hall during Mayor Dickens’ January 31 press conference to cast doubt on his claims about reaching a “compromise” regarding “Cop City” / credit: Unicorn Riot
Editor’s Note: This article originally appeared in Unicorn Riot.
ATLANTA, United States—Atlanta Mayor Andre Dickens announced Tuesday that the City of Atlanta and DeKalb County have reached an agreement regarding permitting issues that had previously slowed their plans to build an elaborate 85-acre police training facility in the middle of a forest in unincorporated DeKalb County, southeast of Atlanta. The training center, nicknamed “Cop City,” has sparked massive opposition; violent police repression of the movement against the project recently led to SWAT officers shooting and killing a protester.
Dickens’ announcement varied little from the Atlanta Police Foundation and the City of Atlanta’s previously stated plans. However, apparently responding to criticism from environmental groups and community members, the mayor attempted to reframe the project as environmentally beneficial to the South River watershed and surrounding forest.
“I know there have been questions about the environmental impact of this project, which is a focus of this agreement we’re announcing today with DeKalb County,” said Dickens. “The 85-acre facility will be constructed on a set of parcels owned by the city of Atlanta that totals more than 380 acres. The rest of the land, which is roughly 300 acres, will continue to be green space available to the public.”
Dickens claimed that the area slated for destruction by the city contains only “invasive species, soft woods, weeds, asphalt and rubble.” But those who have been to the forest, including several Unicorn Riot contributors, know that the 85 acres slated for destruction contain an actual, thriving ecosystem.
The mayor has deemed this new plan a “compromise,” but those protesting outside the press conference say no compromise has been reached with them.
“The city has lied about the Cop City acreage before,” wrote some of the protestors in a statement released by the Atlanta Community Press Collective. According to the group, the 85 acres includes only the footprint of buildings, not the entirety of forested acreage that will be destroyed by the project.
“In August 2021, when Atlanta City Council delayed their vote on Cop City, the APF claimed a similar ‘compromise:’ instead of clearing the 381 acres they are leased by the City of Atlanta, the APF would reduce the footprint of buildings and impermeable surfaces to only 85 acres, while more of the land would be cleared and turned into turf fields, shooting ranges, horse stables labeled ‘green space.’”
The $90 million, 85-acre “Cop City” facility will include a simulated city for officers to train in, a helicopter landing base, new outdoor shooting ranges and burn tower sites / credit: Atlanta Police Foundation
Jasmine Burnett, with Community Movement Builders, said that her group is not assuaged by promises of “green space” either.
“Our firm line is no cop city anywhere,” said Jasmine Burnett, Organizing Director at Community Movement Builders. “No destruction of the forest at all. I know, they’re trying to harp on the fact that it’s only 85 acres. And allegedly, the rest will be left for public use. But that’s 85 acres too much.”
“We are also calling for the charges to be dropped against all of the protesters who’ve been charged with any crimes, but especially the domestic terrorism charges,” said Burnett. “So yeah, ultimately, the fight to stop cop city continues beyond today, nothing has really changed except for the fact that they at the last minute made all of us come over here for a last minute press conference.”
Jaike Spottedwolf, who was also protesting outside City Hall during the press conference, echoed the concerns that the city continues to lie about the project. “We know how they operate,” they said. “We know that they’re going to get in there, start building and then take the whole thing down at that point, we won’t be able to fight anything.”
In the anonymous press release posted by the Atlanta Community Press Collective, the authors also pointed out that neither this current promise, nor past promises, have been legally binding. Those opposed to the project are concerned it could be nothing more than a ploy to distract opposition to the project.
“Nothing in the lease agreement was binding regarding this promise, and quickly the land disturbance permits shifted — nearly doubling to 171 acres,” the group wrote of the previous deal.
“Like all other points of ‘compromise,’ this has proved empty rhetoric to cover over the undemocratic railroading of this project on to un-represented, disenfranchised residents of Atlanta and Dekalb County. This is more backroom talk between powerful elites and their dark money contributors.”
The pro-“Cop City” press conference Atlanta officials held January 31 was overshadowed both inside and outside City Hall by protesters from the #StopCopCity movement / credit: Unicorn Riot
The announcement comes less than two weeks after police shot and killed forest defender Manuel “Tortuguita” Terán, claiming that Terán had shot an Georgia State Patrol trooper in the abdomen during a raid on the forest. Activist groups, however, have called that narrative into question, demanding the release of all information available on the incident to the family for an independent investigation. The trooper who killed Terán has not been named. Protest groups are demanding the release of his name.
During the press conference, neither the politicians nor the police chief mentioned Terán’s killing.
Manuel “Tortuguita” Terán was killed January 18 in a confrontation with Atlanta police
Recently, more than 1,300 climate justice groups have signed a statement calling for the immediate resignation of Mayor Dickens amidst growing controversy over the cop city project and Terán’s killing, according to the Atlanta Community Press Collective.
The ‘green space’ and eco-management aspects of the plan are not new innovations or concessions, but were presented by engineers in an October 26, 2021 meeting of the Community Stakeholder Advisory Committee (CSAC). (Recordings of CSAC meetings were first obtained and released by the Atlanta Community Press Collective).
In the October 2021 meeting, Lily Ponitz, a former environmental engineer serving on the committee as a concerned local resident, told the committee that areas slated for use as public parks include contamination that the Atlanta Police Foundation and the city of Atlanta instructed environmental contractors to ignore – allegations that were not challenged by either hired engineers on the call or the leaders and police officials on the committee. Ponitz was later unceremoniously kicked off the advisory committee due to her dissent regarding elements of the project.
Advisory Committee Chair Alison Clark, who was instrumental in removing Ponitz for her critical comments, is also President of the Boulder Walk Homeowner’s Association.
Here are comments from an exchange from October 21, 2021 meeting of the Atlanta Public Safety Training Center (APSTC) Community Stakeholder Advisory Committee (CSAC):
Bob Hughes [Project Manager working with Atlanta Police Foundation]: And I think it’s important to point out, because I know last time we there was some express about concern of making sure if there’s an environmental issue that needs to be cleaned up, that it’s addressed, that that this environmental study is not just inside the 85 acres that are the Police Foundation lease land, but we’re looking at everything outside of that so that, you know, if there’s something there, we want to know it.
And I think you all want to know, we all want to know that gets cleaned up.
Lily Ponitz:So that’s just where I actually don’t think what you’re saying is true. And I would like to see on a map exactly what areas you are defining in your environmental site assessment and what areas are in the plan for the site plan.
Alan Williams [Project Manager, Atlanta Police Foundation]:Well, our Phase One is in the public right now.
Lilz Ponitz: Yeah, I know. I’ve read it.
So what I’m saying is, there are areas in the site that you guys left out investigating and I understand APF [Atlanta Police Foundation] told you to do that or the city of Atlanta told you to do that. They’re your client. But what I’m trying to advocate for is a full assessment of the whole property to actually understand the contamination that has been put on the site by the City of Atlanta so that when you open up park spaces that have not been remediated we don’t have citizens who are coming into contact with contaminated soil and contaminated water like they already have been, honestly, with Intrenchment Creek. So that’s that’s just where, you know, really to prove what you’re doing, to prove that this is due diligence in the eyes of the concerned citizen. I’m asking for maps that show what areas did you leave out…?
Kawsachun News was recently in Desaguadero, Peru, to speak to participants of the general strike against the parliamentary coup that took place against ousted President Pedro Castillo.
Peoples Dispatch reported state forces killed 17 people January 9 in Juliaca, Peru, bringing the total during this unrest to 46 deaths, as of the last available press reports.
Clau O’Brien Moscoso, a member of the Black Alliance for Peace Haiti/Americas Team, is in Peru reporting from the ground. She spoke to Kawsachun News on January 12.
Here is some of her video documentation of the national strike.
BAP Haiti/Americas Team member Claudia O'Brien Moscoso (@PiolinSghost) has been in the streets of Lima with the masses of #Peru's people, who have been protesting the parliamentary coup of @PedroCastilloTe. Check this thread for her documentation. https://t.co/DgNJcLgN46
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
Cancel This Book: The Progressive Case Against Cancel Culture, by Dan Kovalik (Hot Books: New York, 2021)
Academic and activist Dan Kovalik’s new book, Cancel This Book: The Progressive Case Against Cancel Culture, was written on the frontlines of the twin struggles of our time, the class struggle and the fight for Black liberation. Reading it brought me back to so many magical and contradictory movement moments that I could not resist writing a review.
‘White People Go to the Back of the March’
On the Rev. Dr. Martin Luther King, Jr., Day in 2017, thousands of protesters took to Fifth Avenue and the frigid streets of New York City to demand criminal charges against the police who murdered Alton Sterling in Baton Rouge; Philando Castile in Falcon Heights, Minnesota; and hundreds of other unarmed Black and brown men. Some Black Lives Matter march marshals had determined that Black and brown families and activists—presented as the only real victims and fighters—would march in the front. White people—presented as all equal benefactors of white supremacy and white privilege—were assigned to march in the back, separated from the youthful, militant front. It was a strange scene. Forty-nine years after the U.S. state assassinated Dr. King for risking his life to organize a multiracial movement against white supremacy—and in his final months, a Poor People’s Campaign against the capitalist system—surely he would find it curious we no longer needed outright white supremacists like Bull Connor or George Wallace; we were now capable of segregating our own marches.
Malcolm X’s only meeting with the Rev. Dr. Martin Luther King Jr., on March 26, 1964, during the U.S. Senate debates regarding the (eventual) Civil Rights Act of 1964 / credit: Marion Trikosko
So many questions leapt into my mind as my eyes traced the 10-block-long protest. Where did poor whites belong? Veterans? Whites who had been through the prison system? How about Black students who had both parents in a position to pay their tuition out of pocket at NYU or Columbia? They had all earned the front? Then there was my Ernesto Rafael, my son, half Dominican, half poor-white, harassed by the police too many times in the Bronx. Where did he “belong,” according to the marshals?
This was but one example of the new racial dynamics on display across the country in the BLM movement from Oakland to Boston, and everywhere in between. For class conscious revolutionaries throwing down in the heart of this mass movement, it represented a series of fresh, unique challenges.
When I picked up Kovalik’s new book, I was intrigued by his biting class analysis of the similar experiences he had. In chapter 2, “Cancellation of a Peace Activist,” he writes directly about being a participant on the frontlines of the BLM movement in Pennsylvania, ducking and dodging police batons as organizers collectively figured out their next strategic moves. Kovalik, a union and human rights lawyer and professor, based out of Pittsburgh, dives deep into the contradictions he and so many others experienced. Kovalik slams both the arrogance of isolated white anarchists whose faux militancy puts all protesters at risk, as well as the bullying tactics and racial reductionism of some radical liberals. This took me back to the explosion of protests following the police murders of Eric Garner and Michael Brown in 2014, which brought millions of people into the streets to denounce the epidemic of police terror in Black and brown communities. Millions were in motion and different political tendencies vied for leadership. Kovalik examines key lessons to be drawn from the almost decade of collective experience we have as a movement in what came to be known as “Black Lives Matter.” This is but one must-read chapter in Kovalik’s exciting new book.
Woke Capitalism
Kovalik’s book is an expose of Woke Capitalism and the cancer of cancel culture.
While millions took to the streets to stop President George W. Bush from invading Iraq, the peace movement was eerily silent when Barack Obama, the country’s first Black president, became “the drone-warrior-in-chief, dropping at least 26,171 bombs in 2016 alone.” (pg. 109) He critiques the peace movement for going quiet every time a Democrat is (s)elected to the oval office.
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
This page-turner exposes today’s liberal establishment, which touts “racial equity” without ever questioning the underlying structure that intensifies white supremacist control of society’s institutions. David Remnick, the editor of The New Yorker, is but one example of a liberal who bloviates over the U.S. Capitol rioters and their violent methods. Yet, he advocated for the bombing, sacking and recolonization of Iraq. (pg. VIII) The book exposes corporate and campus departments that pay hefty salaries to “experts” to lecture on “racial justice” without ever touching the structures that buttress white supremacy and racial and class segregation. These defenders of racial capitalism—from the academy to the pressroom—give political cover to hucksters, who make a killing by bullying white liberals into forking over money, lest they be labeled racist. As one class-conscious scholar sarcastically asks in Black Agenda Report: Do we really “wonder why these rural voters didn’t just go to their local Barnes and Noble to purchase a copy of How to Be an Anti-racist before the election?” Are all of the books that have emerged from the White Privilege Industrial Complex reaching that mass of “deplorables,” whom Arlie Hochchild refers to in her monumental sociological exposé as “strangers in their own land”? (“Own land” as in stolen Indigenous land).
Kovalik takes on the Frankenstein-esque outgrowth of cancellations in academic institutions and beyond, asking what are the political forces behind them? He offers the real-life example of the canceling of Molly Rush, an octogenarian peace activist who reposted a quote that took on a life of its own. Instead of speaking with her face to face to clear the air, internet activists dragged her down and expelled her from the movement, like a group of pre-teens playing a game of Telephone. (pg. 13) Kovalik surmises that many keyboard warriors who have never stared down police lines or even handed out a flyer don’t want dialogue and growth. They want to score woke points and “likes” to the detriment of other comrades.
Liberal bully politics short-changes us all. Kovalik takes a big leap to the international realm to examine the West’s arrogant dismissal of Cuban medical internationalism, the Russian Sputnik V COVID-19 vaccine and China’s success controlling the COVID-19 pandemic. China had two deaths in 2021. Kovalik concludes:
“It simply boggles the mind how the mainstream media and the Democratic Party elite are willing to compromise world peace and public health all in the interest of political gain. In so doing, they have taken ‘cancel culture’ to the very extreme, and they may get us all canceled, permanently, in the process…” (pg. 139)
A sit-in protest on July 8, 2016, in San Francisco in response to the Alton Sterling shooting / credit: Pax Ahimsa Gethen
We Never Give Up on Our People
It’s a new era. One tweet-turned-Twitter-game-of-telephone can ruin a comrade’s life.
How does the state operate online? How do anarchists operate online? When do they intermingle? Any anonymous account can start a smear campaign against any public figure.
This book invites us to ask: If we cancel every last screw-up, addict and lumpenized scroundrel, who will absorb the body blows needed to bob and weave forward in the class struggle?
When in history has another social class organized, led and defended a revolution? The petite-bourgeoisie blows with the wind. Who will be left? Who is willing to put in that work? Who knows hell well enough not to fear it? Nicaraguan national hero Augusto Sandino said, “Only the workers and peasants will make it all the way.” Kovalik is not turning his back and giving up on the potential cadre of the future. Will you?
A Boston police mug shot of Malcolm X, following his arrest for larceny in 1944
As Marxists, revolutionaries and anti-imperialists, we believe nothing is permanent; everything is in a state of flux. The watchwords are growing through contradictions among the people, healing and restorative justice. We don’t have the luxury of discarding comrades. There has to be a path back or we risk cannibalizing and condemning our own ranks. Who would Malcolm X have been if everyone had given up on him in his 20s, when he was imprisoned? How many young Bobbies, Hueys and Assatas are sidelined right now? How can we be less judgemental and give people opportunities to learn from their mistakes?
The Other White America
Black and Brown people in the United States, and those in solidarity with the Black Liberation Movement, have every right to be angry. But angry at whom?
Most white people are not CEOs or members of the ruling class; many more are National Guard soldiers, correction officers and other reactionary rent-a-cops, the overseers of a society divided between the haves and the have-nots. But the racial portrait of state repression is more complicated. Fifty-eight percent of the Atlanta police force is Black. Over half of Washington, D.C.’s police force is Black.
A liberal portrait of white privilege fails to tell the full class story in the United States. Seventy million people received Medicaid in 2016—43 percent were white. Of 43 million food stamp recipients that year, 36.2 percent were white. Over 100,000 overdoses took place in the past year. The overwhelming majority of opioid overdoses occur among poor whites, roughly 72 percent. Are these cast-off layers of our class our enemies?
A demonstrator raising awareness of the death of Freddie Gray in Baltimore in April 2015 / credit: Voice of America
Kovalik points out that similar to white people, “the top 10 percent of Black households hold 75 percent of Black wealth.” (pg. 96) Is every brother your brother?
Given the complex class and racial terrain, do we cast poor and working-class whites away as “a basket of deplorables” or do win them over to defend their class interests? Wouldn’t sticking all white protesters in the back of marches with more yuppified layers only alienate them more? Is the movement a “safe space” for them, or more importantly a revolutionizing space?
Cancel This Book refuses to give up on the other white America—the poor, forgotten and de-industrialized “oxy-electorate” (writer Kathleen Frydl’s term for white people who live in the U.S. Rust Belt, where OxyContin addictions are on the rise). Those white people are full of disappointment and hatred for this system—between the tens of millions who refused to vote for another neoliberal Dixiecrat like Hillary Clinton, and the tens of millions of others who were duped into believing a spoiled, trash-talking, billionaire, real-estate mogul hoax and punk with infinite air time was their white knight.
As Malcolm X taught: “The truth is on the side of the oppressed today, it is against the oppressor.” We can win over workers who have only ever known the american-dreaming chauvinism they have been fed. Bursting with ideological perspicacity and revolutionary hope, this book pushes us not to get caught up in the liberal webs of identity politics and call-out culture.
Kovalik also challenges the white liberals who unknowingly acted as “masochists at the protests.” This constructive critique is not meant to take away from anyone’s hard work and real contributions. Showing Up for Racial Justice (SURJ) was one outgrowth of these liberal politics, which relegated many well-intentioned, liberal, student and petite-bourgeoisie (“middle-class”) whites to cheerleader positions. Is this the militant mass-movement that is going to stand up to the State Department, the Pentagon, the police and the intelligence agencies? When Malcolm held up white abolitionist John Brown’s life as an example of real struggle to follow, he was challenging these liberal politics.
Amidst the ever-evolving dialectics of our movement, Kovalik’s book comes as a breath of fresh air. It is a clarion call about the damage we are collectively doing to our movement if we do not center class politics next to the need for Black liberation and the liberation of all oppressed people.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
