Source: The Nation

Leftists often describe Henry Kissinger as a unique moral monster, but his intellectual framework pervades the entire national security state, from the neocons to Obama.

When I told friends and colleagues that I was writing a book about the legacy of Henry Kissinger’s foreign policy, many made mention of Christopher Hitchens’s The Trial of Henry Kissinger. But I saw my purpose as antithetical to Hitchens’s polemic, which is a good example of what the great historian Charles Beard, in 1936, dismissed as the “devil theory of war”—placing the blame for militarism on a single, isolable cause: a “wicked man.” To really understand the sources of conflict, Beard argued, you had to look at the big picture, to consider the way “war is our own work,” emerging out of “the total military and economic situation.” In making the case that Kissinger should be tried—and convicted—for war crimes, Hitchens didn’t look at the big picture. Instead, he focused obsessively on the morality of one man, his devil: Henry Kissinger. read more

Source: The New Inquiry

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I’ve been reading the later work of Derrida, in which the intensity about language remains but there’s also a turn towards the thorniest questions of ethics. There’s a remarkable passage in “The Gift of Death” (1995) that gets at something the news isn’t touching on:

“…because of the structure of the laws of the market that society has instituted and controls, because of the mechanisms of external debt and other comparable inequities, that same ‘society’ puts to death or (but failing to help someone in distress accounts only for a minor difference) allows to die of hunger and disease tens of millions of children…without any moral or legal tribunal ever being considered competent to judge such a sacrifice, the sacrifice of the other to avoid being sacrificed oneself. Not only does such a society participate in this incalculable sacrifice, it actually organizes it.” read more