“Militarized Police” by Shotboxer Portland is licensed under CC BY 2.0
The world is shocked by the image of an 11-story residential building in Gaza collapsing because of a bomb dropped by the Israeli Defense Force, one of the most advanced armies in the world thanks to U.S. support. But in the United States, Andrew Yang, former presidential candidate and now candidate for mayor of New York City, proudly proclaims he stands with the “heroic people of Israel” who are under attack from the vicious, occupied Palestinians, who have no army, no rights and no state.
But as politically and morally contradictory as Yang’s sentiments might appear for many, the alternative world of Western liberalism has a different standard. In that world, liberals claim that all are equal with inalienable rights. But in practice, some lives are more equal and more valuable than others.
In the liberal world, Trump is condemned for attempting to reject the results of the election and indicating he might not leave office at the end of his term. But as soon as Biden occupied the White House, one of his first foreign policy decisions was to give the U.S.-imposed Haitian president, Jovenel Moïse, a green light to ignore the demands of the Haitian people and the end of his term in February. He remains in office.
In the liberal world, the United States that has backed every vicious right-wing dictator in the world since the Second World War, orchestrates coups, murders foreign leaders, attacks nations fighting for independence in places like Vietnam, trains torturers, brandishes nuclear bombs, has the longest-held political prisoners on the planet, is number one in global arms sales, imprisons more people than any other nation in the world, has supported apartheid South Africa and is supporting apartheid Israel—while championing human rights!
In the liberal world, the United States can openly train, fund, and back opposition parties and even determine who the leader of a nation should be, but react with moral outrage when supposedly Russian-connected entities buy $100,000 worth of Facebook ads commenting on “internal” political subjects related to the 2016 election.
In the liberal world, Democrats build on racist anti-China sentiments and the identification of China as a national threat, and then pretend they had nothing to do with the wave of anti-Asian racism and violence.
In the liberal world, liberals are morally superior and defend Black life as long as those lives are not in Haiti, Libya, Colombia, Venezuela, Brazil, all of Africa, and in the jails and prisons of the United States.
In the liberal world, you can—with a straight face—condemn the retaliatory rockets from Gaza, the burning of a police station in Minneapolis, attacks on property owned by corporations in oppressed and exploited communities, attacks on school children fighting back against police in Baltimore, and attacks on North Koreans arming themselves against a crazed, violent state that has already demonstrated—as it did with Libya—what it would do to a state that disarmed in the face of U.S. and European aggression.
And in the liberal world, Netanyahu is a democrat, the Palestinians are aggressors and Black workers did not die unnecessarily because the United States dismantled its already underdeveloped public health system.
What all of this is teaching the colonized world, together with the death and violence in Colombia, Haiti, Palestine and the rest of the colonized world, is that even though we know the Pan-European project is moribund, the colonial-capitalist West is prepared to sacrifice everything and everyone in order to maintain its global dominance, even if it means destroying the planet and everyone on it.
That is why Biden labels himself an “Atlanticist”—shorthand for a white supremacist. His task is to convince the European allies it is far better to work together than to allow themselves to be divided against the “barbarians” inside and at the doors of Europe and the United States.
The managers of the colonial-capitalist world understand the terms of struggle, and so should we. It must be clear to us that for the survival of collective humanity and the planet, we cannot allow uncontested power to remain in the hands of the global 1 percent. The painful truth for some is if global humanity is to live, the Pan-European white supremacist colonial-capitalist project must die.
This article was originally published in Black Agenda Report.
Ajamu Baraka is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president on the Green Party ticket. Baraka serves on the Executive Committee of the U.S. Peace Council and leadership body of the United National Antiwar Coalition (UNAC). He is an editor and contributing columnist for the Black Agenda Report and contributing columnist for Counterpunch. He was awarded the U.S. Peace Memorial 2019 Peace Prize and the Serena Shirm award for uncompromised integrity in journalism.
The Armenian Quarter in occupied East Jerusalem, where attacks by Jewish extremists have occurred / credit: Jessica Buxbaum
EAST JERUSALEM—Last month, a Jewish tourist toppled a wooden statue of Jesus in a church in the Old City of occupied East Jerusalem. This was the fifth attack against Christians in five weeks.
Following the act of vandalism at the Church of Flagellation, Father Nikodemus Schnabel of the Dormition Abbey, just outside the walls of the Old City in Jerusalem, tweeted, “Welcome to the new Christian-hating Israel, encouraged and supported by the current government!”
Violence against Christians isn’t a new phenomenon in Jerusalem. But since Israel’s most far-right government in its history has taken over, the problem has significantly swelled.
Dr. Amnon Ramon, a senior researcher at the Jerusalem Institute for Policy Research and an expert on Christians in Jerusalem, explained how Jewish extremists attacking Christians run in the same circles as members of the Israeli government’s coalition. That’s the case with National Security Minister Itamar Ben-Gvir, who’s a disciple of Meir Kahane, a Jewish supremacist rabbi who was assassinated in 1990.
“[The perpetrators] feel quite safe because they think that, in a way, the state is with them,” Ramon told Toward Freedom.
According to Protecting Holy Land Christians, a campaign Christian leaders in Jerusalem have organized to raise awareness about the plight of the religious community, hate crimes against Christians vary. They include spitting on clergy and on religious items, as well as verbal abuse, seizure of properties and vandalism of holy sites.
In December, the campaign emphasized that 2022 was “one of the worst years for Christians in Jerusalem to date.”
Attacks Against ‘Non-Jews’
Miran Krikorian experienced this anti-Christian violence first-hand in January when his restaurant, Taboon & Wine, located in the Old City’s Christian Quarter, was attacked by people wearing clothes indicating Jewish identity. The group of about 30 ransacked the bar, breaking chairs, tables and glasses, as well as pepper-spraying employees and terrifying customers.
“There’s a systematic rise against non-Jewish institutions, people and places,” Krikorian said, noting the harassment isn’t directed toward Christians specifically, but rather against all non-Jews.
Krikorian said he wasn’t surprised by the attack, having grown up in the Armenian Quarter, where violence against Christians is a common occurrence.
“After that we saw these kinds of incidents started [to happen] twice a day, even in the Armenian Quarter,” said Father Aghan Gogchyan, chancellor of the Armenian Patriarchate of Jerusalem.
Gogchyan said he didn’t want to blame Israel’s new government for the stark rise in violence against Christians, but rather suggested the culture of impunity is responsible.
“We are complaining about anarchy,” Gogchyan said. “That everybody can and does whatever [they] want and nobody will be punished.
Lack of Protection from Police
Krikorian called the police during the assault on his business, but said law enforcement didn’t arrive immediately.
“Once the police came, they didn’t do anything,” Krikorian said. “They just pushed back the settlers and that’s it.”
After the attack, Krikorian filed an official report at the police station. He added that three suspects were arrested, but no charges have been filed. Israel Police would not comment to Toward Freedom, citing the pending investigation.
The police station is located next to the Armenian Quarter, yet Christians in Jerusalem have often accused law enforcement of inaction when dealing with anti-Christian violence.
“The biggest problem is no one is feeling safe by the police or by the authorities,” Krikorian said.
From Gogchyan’s perspective, the police are easily deceived by Jewish assailants.
“These extremists know how to behave during the attacks in order to make the police back them and support them,” Gogchyan said. “And the police, without realizing, are tricked.”
Gogchyan described how, in one example, after Jewish radicals spat on the Armenian convent and tried to tear down the Armenian flag there, they ran to the nearby police station and began shouting “violence.
By doing so, the police thought the Armenians were attacking the perpetrators.
The Armenian Patriarchate met with police in February to address heightened tensions, especially considering the Muslim holy month of Ramadan, the Jewish feast of Passover and the Christian holiday of Easter will occur in April.
Gogchyan said police told the patriarchate that law enforcement will try to prevent atrocities from happening. But Gogchyan remains concerned, as police have implied they don’t have full control.
“In a way, they said ‘such crimes will happen, and we cannot prevent them because we don’t know if [Jewish fanatics] are going to do it or not. But when something happens, we will try to protect you,’” Gogchyan said.
Christian Presence in Decline
Palestine, the birthplace of Christianity, is rapidly seeing the population’s erasure from its land.
According to Protecting Holy Land Christians, Christians are estimated as making up less than 1 percent of Jerusalem’s population.
Not only does the community feel it doesn’t have police protection, but Christians have also lost representation in the government, as well.
“There is no address in the high level of the Israeli establishment for the Christian factions of Jerusalem,” said researcher Ramon, explaining how the Christian affairs department in Israel’s now-defunct Religious Affairs Ministry was once a powerful unit.
But, in 2003, when the Religious Affairs Ministry was dissolved and its duties absorbed by the Interior Ministry, Christian representation dwindled. Today, the department is run by one person.
Amid a loss of power against intensifying Jewish hegemony, Christians—and other minorities—see the state as working for only one people.
Krikorian feels this discrimination—and hatred of non-Jews—is legitimized through Israel’s current leadership.
“The extremists got the backing of the government and now they’re attacking all the time.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.
Left-wing presidential candidate Gustavo Petro (bottom left on the mic) addressing a crowd in Colombia / credit: Gustavo Petro
For Francia Márquez, land is life.
The 39-year-old Afro-descendant woman was raised in mountainous territories that have been occupied by generations of Africans in what is now known as Colombia. They are the offspring of people who had escaped slave masters.
“Territory is a space of life and diversity,” said Márquez, who was dressed in white from head to toe and clad in African jewelry. She addressed a standing-room only event held on February 7 at a community center that serves the Spanish-speaking population in Hyattsville, Maryland, on the border of Washington, D.C. “And now, I want to be president of Colombia.”
Militant-turned-politician Gustavo Petro is seen as the inevitable Pacto Histórico candidate in this year’s presidential election in Colombia / credit: Facebook / Gustavo Petro
Many say the upcoming Colombian presidential election looks to be the most consequential in decades. That’s because, while some praise Márquez, everyone Toward Freedom spoke to agreed militant-turned-politician Gustavo Petro is the strongest candidate on the left. The most recent poll shows Petro as the most favored left-wing candidate, with 77 percent of the public’s favor, compared to only 12 percent for Márquez. More interesting is that Petro is the most recognized and favored candidate across the political spectrum, according to Centro Nacional de Consultario, a Colombian think tank.
“With the failure of the government of Iván Duque, the public is really looking for something different,” said Gimena Sánchez-Garzoli, Director for the Andes at the Washington Office on Latin America (WOLA). Under the right-wing Duque presidency, murders of social leaders have continued as the 2016 peace accords to demobilize guerillas remain unimplemented. “Last year’s civil strike, the effects of COVID-19 and the economics of the country have pushed people who normally wouldn’t have run.”
Márquez and Petro are seeking the nomination of Pacto Histórico, a left-wing coalition, during today’s party consultations. These primary-like events will determine who will move on to first-round runoff elections on May 29. A second round would be held on June 19 if no candidate wins at least 50 percent of the votes. While Petro seeks the coalition’s nomination as a Colombia Humana party candidate, Márquez is vying with the support of Polo Democrático Alternativo, a social democratic party.
Aside from Pacto Historico, a center-right coalition, Coalición Equipo por Colombia (Team Colombia), and a center-left coalition, Coalición Centro Esperanza (Hope Center), are deciding on candidates today as well. A few candidates, including the notable former senator and once-exile Ingrid Betancourt, have opted out of today’s consultations and will run against the coalitions on May 29, either on a party ballot or independently.
Left-wing presidential candidate Francia Márquez (left) with members of the Afro-Colombian community in 2018 in La Toma, Cauca department. Márquez seeks the Pacto Histórico nomination in today’s party consultations / credit: Goldman Environmental Prize
Putting Colombia in Context
Colombia is among the top 20 most violent countries in the world. That is partly because the United States has provided $4.5 billion in arms and military training via Plan Colombia, a 22-year-old anti-narcotics program implemented during the presidency of right-wing president, Álvaro Uribe (2002-10). The U.S. military also reportedly has helped build out and now occupies seven Colombian military bases.
Out of 49 million people, 8 million have been displaced since 1985, according to Human Rights Watch. That’s because of decades of struggle between coca producers and traffickers, miners, Indigenous and Afro-descendant people, and those who represent foreign interests.
The Ovejas River in La Toma, Cauca department, Colombia, where a fierce battle has raged over land and displaced millions of mostly Afro-descendants and Indigenous people / credit: Goldman Environmental Prize
The Fear of ‘Becoming Venezuela’
Dan Kovalik got much pushback for announcing in February his support for Petro, who was roundly lambasted for recently saying in a radio interview, “We do not like [Venezuelan President Nicolas] Maduro. We have said it many times. We don’t like what is happening in Venezuela in terms of the extinction of democracy.”
Another attack came on Twitter: “I suggest Maduro stop his insults. Cowards are those who do not embrace democracy. Get Venezuela out of oil, take it to the deepest democracy. If you have to step aside, do it.”
Le sugiero a Maduro que deje sus insultos. Cobardes los que no abrazan la Democracia.
Saque a Venezuela del petroleo, llevela a la más profunda democracia, si debe dar un paso al costado, hágalo. https://t.co/kA8DBwQ3fT
These kind of comments have moved some to call Petro “another Boric,” alluding to Chile’s new president, Gabriel Boric, who recently criticized Venezuela and Nicaragua.
“It might be tactical,” said Kovalik, who teaches international human rights at the University of Pittsburgh School of Law. “He still represents that [guerilla]. That’s why I still like him. He’s opposed to U.S. imperialism.”
Petro has gotten backing from figures of the international left, including U.K. Labour Party leader Jeremy Corbyn. While regional leaders, including Maduro, assailed Petro on Twitter for criticizing Venezuela while it undergoes a process of socialist construction that began in 1998, some understand the rationale.
Sánchez-Garzoli has been working on Colombian issues since 1998 and has been exclusively focused on the country since 2004. She said Uribismo, the far-right ideology of Uribe that helped escalate the drug war, is to blame for the inflamed relationship with Venezuela. That has created a fear among Colombians that their country is “becoming Venezuela.”
“Colombians think of Venezuelans as their cousins,” Sánchez-Garzoli said. “There’s always been good relations, people to people—it’s just been the government that has had this antagonistic approach.”
Ajamu Baraka is a human rights activist who co-founded a grassroots organization called the Black Alliance for Peace. He has lived in Calí, a predominately Afro-Colombian city, since 2011, and regularly advises movement and elected leaders in the country. “This spat between him and some figures like Maduro, while it is politically unwinding in terms of regional politics, plays a certain role in Colombian politics.”
Baraka said it is unclear if real ideological differences exist between Petro and Maduro, or if Petro’s statement was a critique from the left, or if it was Petro’s way of creating space between him and Maduro. “It’s understandable, but also opportunistic,” Baraka said.
Sánchez-Garzoli said part of the reason Petro lost the 2018 presidential election was because he wasn’t able to attract more moderate elements of the population to vote for him because of the public’s aversion to anything related to Venezuela.
Baraka said the question is similarly complicated among Afro-Colombians. “Part of it is confusion,” he said. “Part of it is the relative conservatism that’s across the region, unfortunately.”
When a candidate is considered in favor of Venezuela, that reinforces the right wing and the moderates because they fear a public seizure of companies as well as persecution of political and economic elites, Sánchez-Garzoli said. She added the center and the right recently have come together. “They are making alliances [with groups] they’ve never worked with before,” Sánchez-Garzoli said. “It’s very hard to know what that will mean in practice.”
In a region where the left has successfully taken state power, many said it is important for Petro to win to create more stability for the Western Hemisphere’s left pole, which includes Bolivia, Chile, Cuba, Honduras, Nicaragua and Perú. “They’re not going to go away quietly,” Kovalik said of Colombia’s ultra-right wing.
James Early, a board member of Washington-based think tank Institute for Policy Studies, also sees potential in a Petro presidency. “Getting rid of this ultra-right Duque government and whoever would become the steward of state power is really the bottom line. This is where the rub comes.”
Left-wing presidential candidate Francia Márquez (fifth from left in the second row) poses in 2018 with members of the Afro-Colombian community in La Toma, Cauca department / credit: Goldman Environmental Prize
The Afro-Descendant Question
Charo Mina Rojas, an Afro-Colombian who supports Márquez’s candidacy, believes it would be a boon if Petro wins the presidency. But that support comes with reservations.
“Gustavo Petro continues to be part of that white supremacist voice that does not recognize diversity and the political power that diversity can have in this country, particularly from marginalized ethnic groups,” said Mina, who is a member of the Proceso de Comunidades Negras, or Black Communities Process, which represents more than 100 Afro-descendant community councils and organizations spread across 4 departments, or states. “Colombia always performs as a Mestizo country, but it’s white people governing.”
Unfortunately, Petro’s campaign did not respond as of press time to Toward Freedom’s inquiry.
Sánchez-Garzoli noted Petro has been known for a more top-down approach, keeping decision making to a tiny circle of advisors.
That is unlike the Afro-descendant tradition, in which every aspect of life is collectivized, attracting many to Márquez’s candidacy.
“She’s fearless—she’s a leader,” said Victor Hugo Moreno Mina, an Afro-descendant who is running for a seat in Colombia’s congress under the Green Party banner. “She has been defending Black communities in the cities, but also in the rural areas.”
Moreno is the Consejo Mayor, or president and legal representative, of the Asociación de Consejos Communitarios del Norte del Cauca (ACONC, or the Association of Community Councils of Northern Cauca). ACONC represents 210 rural communities and 10 municipalities in Cauca department.
Moreno was with Márquez on May 4, 2019, when armed assailants shot at their group as they were preparing for discussions with the government on what they see as negligence. “She defends people who don’t have their basic needs [met] in our communities.”
For Afro-descendants, their ancestral territories dating back to the 17th century have been equated with life itself. They descend from Africans who were kidnapped from the same villages in Africa and sold together, which meant they could communicate in their native languages to outsmart the slave masters. After escaping into the mountainous jungles of Colombia, they established the first African settlements. Their descendants had been able to continue the traditions of their homeland in relative isolation until the drug war in the early 2000s that began mass displacement. Then an influx of mining companies continued the violence in the 2010s.
A poster depicting Francia Márquez features her campaign slogan, “Soy Porque Somos,” or “I am because we are.” / credit: Francia Márquez
Ubuntu, a term with roots in the Bantu languages of central and southern Africa, means “I am because you are and you are because I am.” That is reflected in Márquez’s campaign slogan, “Soy Porque Somos,” or “I am because we are.” Marquez helped organize rural Afro-descendant women in her hometown of La Toma, located in the Cauca department, against foreign mining companies. Eighty women walked 350 miles in 10 days in November 2014 to the capital, Bogotá. That, as well as a 22-day protest in Bogotá, moved the government to end illegal mining activities and convene a national task force. But before that had taken place, the death threats had become too much to bear. On April 5, 2014, she was forced into exile with her two children, landing in the city of Calí. Her efforts caught international attention, winning her the Goldman Environmental Prize in 2018.
Left-wing candidate Francia Márquez, who seeks the Pacto Histórico candidacy, seen in 2018 accepting the Goldman Environmental Prize / credit: Goldman Environmental Prize
The collectivism of the Afro-descendant community filters into Márquez’s approach to campaigning for president.
“I don’t have anything to offer. We have to change the logic,” Márquez told a crowd of mainly Spanish-speaking people on February 7 in Maryland. “That’s why we have a mandate.”
Instead of running on a platform, she brings to the public the demands of the Afro-descendant and Indigenous communities, which includes distributing land to women, a focus on education, the legalization of drugs, an end to obligatory military service, the right to abortion and an end to the country’s 60-year-old civil war.
“She is contesting these structures from a very clear Black feminist perspective,” Mina said.
A Black woman at the event stood up wearing a Daishiki, a West African blouse-like patterned garment. “You have not let those evil forces touch you,” she told Márquez.
“To see you gives me hope,” said Pedro, an Indigenous Colombian who wound up in the Washington area after fleeing the violence.
“She defends everything with her body and soul,” Moreno told Toward Freedom.
The Afro-descendant population in Colombia is mostly concentrated in coastal areas, as represented by the shades of brown / credit: Wikipedia / Milenioscuro using data from OCHA Colombia’s Censo DANE 2005
‘Tricky Ethical Situation’
Mina said Márquez’s candidacy represents a grassroots process. And the people are patient.
“Nothing is going to change in a four-year period,” Mina said. “But in a long-standing process, we can expect a successful political alternative.”
Petro will need help to not only broaden his base, but to keep his current base excited. That’s where Márquez, who is unlikely to win today, can play a role.
“Francia has really forced the debate on different issues,” Sánchez-Garzoli said.
The 1991 reformed constitution includes a declaration that Colombia is a plurinational state. Unfortunately, that has not played out in giving Afro-descendants and Indigenous Colombians full reign over their lives. That contradiction again has come to a head with the ethnic chapter of the 2016 peace accords not being acted upon, according to a 192-page report Instancia Especial de Alto Nivel con Pueblos Étnicos (IEANPE, or Special High-Level Body with Ethnic Peoples) issued in December. Non-governmental organization Instituto de Estudios para el Desarrollo y la Paz (INDEPAZ, Institute for Development and Peace Studies) reported murders of social leaders, which includes activists, politicians and journalists, surged to 1,270 between 2016 and 2021. Although forced displacements hit their peak in the early 2000s, as seen in the INDEPAZ chart below, about 100,000 or more people have been displaced every year since the peace accords were signed.
Chart showing how many people have been displaced each year in Colombia / credit: INDEPAZ
“The citizen backing is going to have to be significantly organized to broker deals with whoever emerges,” said Early, who, as part of a delegation, met with militants in Cuba as the peace accords were being hammered out. He said, as the only Afro-descendant at the meeting, he advocated for the safety of Afro-Colombians. “That is the principal question inside Colombia: How will the candidacy of Francia negotiate with the forces who are gathered around Petro?”
Mina takes a more realistic, or perhaps pessimistic, view.
“I don’t think they can change the relationships as they are,” she said. “You need a lot of economic power to do that.”
Mina added Petro has been trying to gain alliances with those in power. She and others saw that as a tough road to walk. More right-wing elements like the Catholic Church may require compromises that can go against a candidate’s positions.
“That is a tricky ethical situation,” Mina told Toward Freedom on a phone call from her Calí home. “If that was just words, that is okay. But that is not just words. When he wins, all those people will come back to cash the check.”
Kovalik said the international left, much of which has not seized state power, should support Petro’s candidacy.
“Even if he’s not openly supporting Cuba, Venezuela or Nicaragua, he’s not a lackey of the military in Colombia,” he said. “It will be a huge step forward for Latin America to have a president of Colombia who’s not willing to allow Colombia to be a giant military base for the United States.”
Haaretz’s investigative report—‘Classified Docs Reveal Massacres of Palestinians in ’48—and What Israeli Leaders Knew’—is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.
“In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”
The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories.
Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes.” The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord.
It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians—supposedly at the behest of Arab governments—was invented by the Israelis themselves.
Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.
But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.
Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers.
“In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee.
Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized—and eventually destroyed —Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured.
This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy.
Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred.
One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.
Generation after generation of Palestinians, along with many Palestinian historians—and even some Israelis—have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’—read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened—until an Israeli researcher acknowledged their existence.
Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”
In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.
This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity.
Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether—the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah—in fact, the whole of Gaza.
Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.
Ramzy Baroud is a journalist and the editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website isramzybaroud.net.
