The world is shocked by the image of an 11-story residential building in Gaza collapsing because of a bomb dropped by the Israeli Defense Force, one of the most advanced armies in the world thanks to U.S. support. But in the United States, Andrew Yang, former presidential candidate and now candidate for mayor of New York City, proudly proclaims he stands with the “heroic people of Israel” who are under attack from the vicious, occupied Palestinians, who have no army, no rights and no state.
But as politically and morally contradictory as Yang’s sentiments might appear for many, the alternative world of Western liberalism has a different standard. In that world, liberals claim that all are equal with inalienable rights. But in practice, some lives are more equal and more valuable than others.
In the liberal world, Trump is condemned for attempting to reject the results of the election and indicating he might not leave office at the end of his term. But as soon as Biden occupied the White House, one of his first foreign policy decisions was to give the U.S.-imposed Haitian president, Jovenel Moïse, a green light to ignore the demands of the Haitian people and the end of his term in February. He remains in office.
In the liberal world, the United States that has backed every vicious right-wing dictator in the world since the Second World War, orchestrates coups, murders foreign leaders, attacks nations fighting for independence in places like Vietnam, trains torturers, brandishes nuclear bombs, has the longest-held political prisoners on the planet, is number one in global arms sales, imprisons more people than any other nation in the world, has supported apartheid South Africa and is supporting apartheid Israel—while championing human rights!
In the liberal world, the United States can openly train, fund, and back opposition parties and even determine who the leader of a nation should be, but react with moral outrage when supposedly Russian-connected entities buy $100,000 worth of Facebook ads commenting on “internal” political subjects related to the 2016 election.
In the liberal world, Democrats build on racist anti-China sentiments and the identification of China as a national threat, and then pretend they had nothing to do with the wave of anti-Asian racism and violence.
In the liberal world, liberals are morally superior and defend Black life as long as those lives are not in Haiti, Libya, Colombia, Venezuela, Brazil, all of Africa, and in the jails and prisons of the United States.
In the liberal world, you can—with a straight face—condemn the retaliatory rockets from Gaza, the burning of a police station in Minneapolis, attacks on property owned by corporations in oppressed and exploited communities, attacks on school children fighting back against police in Baltimore, and attacks on North Koreans arming themselves against a crazed, violent state that has already demonstrated—as it did with Libya—what it would do to a state that disarmed in the face of U.S. and European aggression.
And in the liberal world, Netanyahu is a democrat, the Palestinians are aggressors and Black workers did not die unnecessarily because the United States dismantled its already underdeveloped public health system.
What all of this is teaching the colonized world, together with the death and violence in Colombia, Haiti, Palestine and the rest of the colonized world, is that even though we know the Pan-European project is moribund, the colonial-capitalist West is prepared to sacrifice everything and everyone in order to maintain its global dominance, even if it means destroying the planet and everyone on it.
That is why Biden labels himself an “Atlanticist”—shorthand for a white supremacist. His task is to convince the European allies it is far better to work together than to allow themselves to be divided against the “barbarians” inside and at the doors of Europe and the United States.
The managers of the colonial-capitalist world understand the terms of struggle, and so should we. It must be clear to us that for the survival of collective humanity and the planet, we cannot allow uncontested power to remain in the hands of the global 1 percent. The painful truth for some is if global humanity is to live, the Pan-European white supremacist colonial-capitalist project must die.
This article was originally published in Black Agenda Report.
Ajamu Baraka is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president on the Green Party ticket. Baraka serves on the Executive Committee of the U.S. Peace Council and leadership body of the United National Antiwar Coalition (UNAC). He is an editor and contributing columnist for the Black Agenda Report and contributing columnist for Counterpunch. He was awarded the U.S. Peace Memorial 2019 Peace Prize and the Serena Shirm award for uncompromised integrity in journalism.
Clara Ines Yalanda, 36, is a Misak Indigenous woman and a single mother. While she was still a girl, she migrated from an Indigenous reservation to Popayan, the capital of the Cauca region in southern Colombia. With few options available, Yalanda and her family settled in an informal neighborhood.
Twenty years later, Yalanda has been unable to break the cycle of poverty associated with informal neighborhoods. A housing deficit and migration to cities has led rural migrants like Yalanda to construct homes within cities using low-quality materials. These type of homes—which make up 65 percent of housing in Colombian cities—lack basic services, such as a connection to water or a sewage system, and they are constructed outside the bounds of local laws.
Yalanda’s house puts her family’s health and safety at risk because it is near a stream and a sewer drainage system. Currently, only one of Yalanda’s five children lives with her because of her strained finances as well as the poor state of the house.
Early this year, Yalanda’s home and five others’ flooded, with the water having risen more than 1 meter (3.28 feet) high. That forced her to temporarily abandon her home, losing her possessions in the process. Yalanda said the municipality has warned several times that her house is in a risk area—but she added it has not offered a solution.
“They have told me I have to leave,” Yalanda said. “But where can I go? I do not have anywhere else.”
Sunday’s second-round presidential election in Colombia could transform the lives of informal settlement residents like Yalanda. Former-militant-turned-politician Gustavo Petro and millionaire businessman Rodolfo Hernández approach the country’s urban housing crisis and environmental policy in different ways. Meanwhile, the United Nations’ Intergovernmental Panel on Climate Change (IPCC) recently reported governments must create housing programs that protect the most vulnerable from increasingly volatile weather events global climate change appears to be causing.
Landslides, Fires and Floods Intensify
Precarious conditions like Yalanda’s are not unusual. In Colombia, 65 percent of urban areas are informal, and 20 percent of the population lives in high-risk zones. This increases the exposure of residents to the impacts of climate change, as rainfall and wildfires intensify.
“Informal settlements have been a condition of urban development in Colombia for the last 50 years,” explained Gustavo Carrion, a consultant and on risk management, climate change and territorial planning. “Families migrate to the cities and settle in the most vulnerable areas and [are] the most exposed to landslides, fires and floods.”
According to Colombia’s National Risk Management Unit, La Niña—a weather phenomenon that causes higher-than-normal rainfall—affected between March and June 33,000 families, killed 78 people, injured 91 and caused eight people to remain missing. Although this phenomenon is not a direct consequence of climate change, scientists have warned that La Niña events are intensifying and becoming more frequent due to greenhouse gas emissions.
The Triple Cycle of Vulnerability
Most of the inhabitants of informal neighborhoods had migrated from rural areas that were hit by the decades-long armed conflict and poverty. Much of the conflict revolves around the production and flow of illicit drugs.
Yet, not only are the new homes of rural migrants informal, the way they make their living can be, too.
“I have worked my whole life selling vegetables and depend entirely on this,” Yalanda told Toward Freedom. “I do not have another source of income. The little I earn is for food and some necessities for the children. It is hard.”
Due to these conditions, residents of informal neighborhoods are caught in a triple cycle of vulnerability: First, they lack access to goods and services; second, they suffer material losses during climate-change disasters; and third, they are stigmatized by society and institutions, preventing adequate assistance.
According to Yalanda, the National Risk Management Unit offered a cooking pot and a torch, but denied further support due to their informal condition. A member of the unit reportedly suggested she should go back to her birthplace. Toward Freedom received no response after requesting an interview with the unit.
The IPCC has established “occupants of informal settlements are particularly exposed to climate events, given low-quality housing, limited capacity to adapt, and limited or no risk-reducing infrastructure.”
Early this year, a UN-convened working group of scientists presented the most recent IPCC report. At both the global and regional levels, it is the most comprehensive investigation of how climate change impacts ecosystems, biodiversity and human communities.
The report says “humanitarian responses and local emergency management are vital for disaster risk reduction, yet are compromised in urban contexts, where it is difficult to confirm property ownership.”
‘We Do Not Want Anything for Free’
Rene Delgado, president of the Local Community Action Council, explained residents of El Dorado—where Yalanda lives—have met with government officials many times since they settled in the area more than 20 years ago. A reallocation area was designated, but residents have been unable to participate because of the high loan-interest rates.
“We do not want anything for free,” Delgado said. “The only thing we are asking for is a payment option according to our economic capacities.”
The Cartagena-based Center for Regional Economics found around 70 percent of Colombian households that apply for low-income housing are headed by informal workers. The insecurity associated with this kind of work makes it difficult to apply for a bank loan, necessary for obtaining low-income housing.
“Colombian housing policy focuses on subsidizing loans that drown people financially,” Carrion explained. “Often low-income housing projects do not benefit the most vulnerable families. Instead, it results in a profitable business for a small sector that also participates in policymaking.”
Presidential Candidates on Housing
Previous local mandates set out by each presidential candidate provide a glimpse into what each may offer if elected president.
Petro, the left-wing Pacto Histórico coalition candidate, was mayor of Bogotá between 2012 and 2015. During his term in office, he oversaw the creation of more than 19,000 houses for victims of armed violence and residents of high-risk zones as part of a national housing program known as Vivienda de Interes Prioritario (VIP). Although Petro did not achieve his goal of 70,000 houses, VIPs in Bogota grew by 26 percent. Meanwhile, they shrunk by 27 percent nationwide.
Petro also has highlighted the importance of cities’ adaptability to climate change. Some of his proposals include restoring ecosystems and hydrological systems, reverting to deforestation based on communitarian and public governance of commonly used resources, as well as guaranteeing access to drinking water. The final policy was implemented in Bogotá during his term as mayor.
Hernández—also known as “the engineer”—is running on the League of Anti-Corruption Governors ticket. He became a millionaire by building low-income housing projects in the 1990s. But, by 2019, Hernández failed to deliver on constructing 20,000 low-income houses in Bucaramanga, a promise he made while running in 2015 for mayor of the city. Plus, Hernández’s construction company was involved in a scandal in 2001 for delivering poorly built homes that endangered lives. The company was later liquidated, but it did not compensate the affected residents.
Hernandez provides brief information on his website regarding how he would address climate change. During a presidential election debate on the environment, he expressed he lacks knowledge on the matter. Hernández also has suggested combining the Ministry of Environment with the Ministry of Culture. That has led some to speculate that, if Hernández is elected, the environment would be a minimal concern for his government.
“We are talking about the vulnerability of ecosystems and people,” Carrion said. “For that reason, housing policy has to be articulated environmentally and socially, while also taking into account poverty exacerbated by the pandemic.”
Natalia Torres Garzongraduated with an M.Sc. in Globalization and Development from the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women and the environment. With photographer Antonio Cascio, she founded the radio-photography program, Radio Rodando. Her work has been published in the section Planeta Futuro from El País, New Internationalist and Earth Island.
On May 6 and 7, Instagram users in India noticed that some of their posts were starting to vanish. Gone were their COVID-19-related posts that demanded improved conditions for overworked crematorium workers, publicized volunteer-led relief efforts, and linked coronavirus deaths in the country to “abject callousness” of the government. Stranger still was the removal of private chats on the matter.
“There is a growing trend of internet shutdowns, takedown of social media content, particularly around political speech in India over the last few years,” said Vidushi Marda, global AI research and advocacy lead at ARTICLE 19, an international freedom of expression organization that has been tracking the deleted content.
In India right now, whether or not people have access to COVID-19 information on social media is a matter of life and death. Such censorship, however, is not unique to the country. Over the past month, activists and researchers have also collected numerous examples of suppressed content related to unrest in Palestine and Colombia, as well as posts related to the National Day of Awareness of Murdered and Missing Indigenous Women in the U.S. and Canada.
On May 7, Instagram said that “this is a widespread global technical issue not related to any particular topic” and that the issue had been “fixed.”
But the following day, the company acknowledged that there were issues with posts relating to unrest in Colombia and Palestine.
“We are so sorry this happened,” Instagram noted in a statement. “Especially to those in Colombia, East Jerusalem, and Indigenous communities who felt this was an intentional suppression of their voices and stories — that was not our intent whatsoever.”
But Instagram failed to acknowledge reports of censorship in India.
A representative of Facebook, which owns Instagram, wrote in response to questions about why dissent in India, Colombia, and Palestine seemed to have been disproportionately impacted: “This was a widespread global technical issue that affected users around the world, regardless of the topic of their Stories. We fixed it as fast as we could so users around the world could continue expressing themselves and connecting with each other through Stories.”
Despite the company’s claims that the takedowns were automatic and universal, Marda said there was “overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent.”
In India, she noted that ARTICLE 19 observed “significant overlap between posts about activism, COVID-19 relief and government critique.” All of this, she said, points to “a significantly larger problem than just a single automation tool,” and noted “the opacity of content moderation practices” means that there are gaps in accountability.
Such digital suppression isn’t simply a matter of being able to speak freely. In each of these countries, thanks to government failures and limited media coverage, people have come to rely on social media to share information, track resources, and protect themselves from violence.
Part of the problem is automated content moderation, which uses machine learning to filter content. The systems are blunt instruments that often misunderstand context and remove too much or too little content, noted a report by the New Delhi-based Observer Research Foundation. These developments, adds the report, can negatively impact minority groups because these tools are often trained on English-language datasets, so they have trouble properly parsing dialects and rarely-used languages.
“[There is] overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent,” said Marda. “[This is] precisely why… human rights organizations and defenders around the world have pointed to the dangers of automated content moderation for years.”
India’s History Of Digital Censorship
Because of the Indian government’s monumental failure in tackling the coronavirus, people in the country have come to rely on social media to seek and provide COVID-related help like oxygen supplies and vaccinations. Many people have also used social media to collate lists of supplies into a larger, searchable database.
Silicon Valley-driven censorship in India, therefore, has become a matter of survival, despite the fact that Instagram has yet to acknowledge it.
“Despite documented instances of censorship [in India] and Instagram users highlighting them very prominently, there was a complete lack of recognition [by Instagram] of what’s happening in India,” said Apar Gupta, Executive Director, Internet Freedom Foundation (IFF), a New Delhi-based organization that seeks to ensure that technology respects fundamental rights.
Digital suppression in the country isn’t new, despite the fact that the Indian Constitution guarantees the right to freedom of speech and expression.
On April 28, Facebook temporarily hid posts critical of Indian Prime Minister Narendra Modi that included the hashtag #ResignModi for “violating its community standards.” A Facebook spokesperson later said that the posts were hidden “by mistake, not because the Indian government asked us to.”
“Silicon Valley platforms have a very natural interest in keeping governments happy in the regions that they operate,” Gupta said, pointing to the fact that India is Facebook’s biggest market.
The lack of institutionalized free speech protections is further compounded by laws and regulations in India that allow the Ministry of Electronics and Information to not disclose censorship orders sent to social media companies, said Gupta.
Users are therefore often given no official explanation why their posts were suppressed.
Content Moderation In Colombia
There have also been numerous reports of censorship related to ongoing protests in Colombia over proposed tax increases and the resulting police crackdowns.
“We identified a specific problem with Instagram,” said Carolina Botero Cabrera, a researcher with Karisma, a Bogotá based civil society organization that works on technology and human rights. “We have over 1,000 reports of censorship, around 90 percent of it was by Instagram and the content was overwhelmingly about the [ongoing] protests,” she added.
Deleted posts reportedly related to the national unrest, unemployment numbers in the country, and the death of a protester.
For Colombia, a country with a long-lasting civil war, such automated content moderation is all the more contentious because journalists and human rights activists often find that their content is removed, their reach is diminished, or their accounts are blocked because their content is deemed too violent.
Jesus Abad Colorado, an experienced Colombian photojournalist, recently had his Twitter account blocked after he posted photographs of an armed dispute in the Chocó Department in Western Colombia. A few days later, when an independent media outlet livestreamed an interview with Colorado about the dispute, their account was blocked, too.
Another challenge, said Botero, is that the Revolutionary Armed Forces of Colombia — People’s Army (FARC), the longtime leftist guerilla group that disarmed and became a political party in 2017, “was flagged as a terrorist organization [by social media companies at the time] even though they were in peace negotiations.”
The peace process spanned about four years, culminating in a peace agreement in 2016. “Any research about the peace process will have to deal with important problems to [understand] FARC’s position, actions, and voice,” said Botero, noting that blocked social media accounts and deleted content hamper documentation of the process.
Suppressing Palestinian Voices
As tensions escalated in Israel and Palestine, digital suppression in the region also appeared to increase.
“We have over 100 reports of censorship on Instagram,” said Alison Carmel Ramer, a researcher at 7amleh, a Haifa-based digital rights organization based in Haifa, Israel.
Muslim, a media publication, also documented blocks on Instagram livestreams related to Palestine.
According to ِRamer, Facebook told 7amleh that a majority of the Instagram takedowns were mistakes because they did not violate community standards and that they have restored the content.
“This means there is a problem in the way content is moderated,” said Ramer. “Why is content which is not against community standards being taken down? [Facebook] also did not tell users under which policy the content was taken down.”
In general, Palestinian content is “over-moderated” Ramer added, noting posts are often suppressed either because they are considered hate speech, or the posts appear to be connected to terrorist organizations. Many Palestinian leaders are designed as terrorists by the United States, meaning Facebook censors content related to them. Ramer also explained how hate speech in the region written in Hebrew is not censored to the same extent as hate speech in Arabic.
A March 2021 report by 7amleh which analysed 574,000 social media conversations in 2020 showed that one out of every 10 Israeli posts about Palestinians and Arabs contained violent speech, a 16 percent increase compared to 2019. “We have sent reports like this one to Facebook for several years and every year, [but] we find that this content just remains online,” Ramer said, adding that Facebook has not informed them of what, if any, actions it intends to take.
“Zionism is a political ideology,” Ramer said. “Political speech must be protected. Words like ‘Zionist’ and ‘shahid’ [martyr in Arabic] should be protected.” Censorship in the region is especially concerning because of the longstanding lack of transparency around Israel’s treatment of Palestinians, political activist Noam Chomsky told The Daily Poster.
“Israel’s brutal repression of Palestinians for many years, with strong support from the U.S. particularly, is a shocking crime in itself and has ominous international repercussions as well,” said Chomsky. “There have been extensive efforts to block efforts to bring the facts and their significance to the general public. These efforts amount to direct participation in the crimes.”
When asked about social media companies’ ability to freely censor content, Chomsky replied, “Their enormous power should not be tolerated.”
The Path Ahead
At ARTICLE 19, Marda said that in order to align itself with international human rights standards, Facebook “must publicly and transparently acknowledge the reasons for recent takedowns” and “provide information for the substantive and legal reasons for takedown.”
Marda added that Facebook should also “restore all blocked content” and “publicly commit to not bowing to governmental or judicial pressure that requires it to act in violation of international human rights standards and jurisdiction-specific standards on freedom of expression.”
On July 9, security guards shot a 24-year-old man on the premises of forestry company Forestal Mininco in the city of Carahue in Chile’s Araucanía region in what the Chilean media described at the time as an “armed confrontation.”
Pablo Marchant Gutiérrez, a Chilean anthropology student who had joined the indigenous Mapuche people’s struggle for autonomy and recuperation of ancestral lands, was found dead after what appeared to be an execution.
Marchant’s killing is the latest incident in the conflict between Mapuche communities and Forestal Mininco, which has been accused of human-rights abuses during violent land evictions in Wallmapu. That is the Indigenous name of the Mapuche people’s ancestral home, which encompasses the southern cone of South America that is divided between the modern states of Chile and Argentina. Because Mapuche culture is tied to the land, its medicinal plants, as well as geographical elements such as lakes, rivers and forests, denying the Mapuche people the right to live there is tantamount to genocide, per the United Nations’ definition.
However, between former U.S.-backed dictator Augusto Pinochet’s terror laws being used to criminalize Mapuche elders and activists, the United States and the United Kingdom arming Chile’s security forces, and the failure of international agencies to treat the Mapuche conflict with urgency, the West appears complicit in the genocide of the Mapuche people.
Questioning Authorities
Not satisfied with the official accounts of events, Marchant’s family requested forensic investigations, from which a sinister picture emerged of what had happened on Forestal Mininco’s premises.
The investigation found Marchant was shot in the back, contradicting the police’s account that Marchant had threatened officers with a M16 assault rifle. The report stated he was killed “on his knees” with his head inclined towards the floor, and that his injuries were consistent with that of an execution.
Neither the police nor prosecution services informed Myriam Gutiérrez, Marchant’s mother, of her son’s death. Instead, the Mapuche community relayed the news. Afterward, Legal Services of Temuco—another city in the Araucanía region—called Gutiérrez, saying she needed to be present at the autopsy. However, when Gutiérrez arrived, she wasn’t allowed in the facility.
“To this day, five months on, there has been no form of justice against those who have protected my son’s murderers,” Gutiérrez told Toward Freedom. “I must also point out that these cases are never resolved because the state does not recognize these [recuperation] acts as legitimate—instead, they qualify them as ‘terrorist actions.’”
Toward Freedom contacted Forestal Mininco, the Chilean consulate in London, and Chile’s Interior and Security Ministry, but they did not respond as of press time.
Human Rights Violations
Not long after Marchant’s death, President Sebastian Piñera announced on October 12 a state of emergency in response to escalating tension in the southern regions of the Andean country. Over 1,000 troops are deployed in the Araucanía region, armed with drones, tanks and anti-riot weaponry. The central Chilean region is known for its virgin forests.
Less than a month into the military occupation, security forces opened fire at a roadblock, killing one Indigenous man and injuring several others, including a 9-year-old girl.
Despite the frequency and severity of the violence, political persecution and racism Mapuche communities face have failed to prompt an appropriate response from international agencies. Free from international intervention, Chilean security forces have been able to kill, evict and arrest Mapuche people with complete impunity, all with an eye to protect the interests of industries operating out of contested Indigenous land. This comes despite Chile being a signatory to the 1989 Indigenous and Tribal Peoples Convention of the International Labour Organization (ILO Convention 169) and the United Nations Declaration on the Rights of Indigenous Peoples. Chile is the only Latin American country that does not recognize the existence of Indigenous peoples in its constitution.
“What the state is doing is colonial domination against the Mapuche people via a repressive genocidal political agenda, in turn denying their right to exist as an autonomous Mapuche nation,” Gutiérrez said. “Pablo knew and understood that people were being repressed and that they had been banished from their land in a brutal and repressive manner.”
Subsidizing Corporations
Chile currently holds the largest planted area of Pinus radiata, or Monterey pine trees, in the world. These fast-growing, medium-density softwood trees are known for their versatile uses, ranging from constructing homes, cabinets, boats and furniture to acting as a noise buffer in residential areas.
The Mininco and Arauco forestry companies own over 2 million hectares (4.94 million acres) of forest and supply 400 different products in approximately 80 countries, including wood chips for paper pulp production.
The forestry sector’s success can be attributed to state subsidies and land grabs facilitated during Augusto Pinochet’s time as the U.S.-backed dictator following the 1973 coup. Pinochet’s extractivist policies ensured more than $800 million in Chilean tax money funded the sector. Large swathes of land previously belonging to the Mapuche people, peasant farmers and state-owned agencies, such as CORFO (Chile’s economic development agency), were seized and handed to Pinochet’s inner circle, including Julio Ponce Lerou, his son-in-law.
“Though most political parties recognize that the conflict with Mapuche people is political and not military, they continue to ignore demands for restitution of their lands, autonomy and self-determination,” Mariqueo said.
Western Complicity
The military occupation of Araucanía would not be possible without the support of the international arms industry. Multiple human-rights NGOs, such as Amnesty International and Human Rights Watch, decrying human-rights abuses that took place during the 2019-20 social unrest dubbed “El Estallido.” Yet, countries such as the United States and the United Kingdom have continued to supply arms to Chile, whose military expenditure is one of the highest in the world, making up around 1.9 per cent of GDP.
In February, the Biden administration’s first foreign arms sale was to Chile. The $85 million package included:
16 SM-2 block IIIA rail-launched missiles,
two MK 89 Mod 0 guidance section adapters,
one target-detection device kit,
Mod 14 naval guns systems, and
associated training and supplies.
The UK also has armed Chile’s repressive military forces. A Freedom of Information request by British newspaper Byline Times found 50 percent of the £164 million ($217 million USD) worth of arms licenses sold to Chile since 2008 had been granted during 2019-20. This included so-called “non-lethal” weapons, such as smoke canisters, tear gas and other riot-control agents. Those tools were turned on more than 500 Chilean people who lost sight in one or both eyes. A similar tactic had been deployed during the 2019-20 Yellow Vests uprisings in France.
Genocide for Profit
None of the Chilean government administrations since the 1989 transition to democracy have challenged the might of forestry companies in Araucanía.
Whether left-leaning like Michelle Bachelet or extreme-right like Sebastian Piñera, the conflict rages on to the detriment of Indigenous people. It was Bachelet who commissioned the FBI to investigate the existence among Mapuche activists of terror cells linked to guerrilla groups like the Revolutionary Armed Forces of Colombia (FARC) and Basque Fatherland and Liberty (ETA). And it was Bachelet who conceived special unit Comando Jungla, a special military force trained in the Colombian jungle to combat alleged terrorism and narcotics operations in Chile.
“The militarization of the region continues, giving carte blanche to commit all kinds of atrocities against those communities peacefully struggling for the right to live on ancestral land,” Mariqueo said.
Meanwhile, Gutiérrez said her son only sought to help defend Wallmapu.
“He wanted to be among, collaborate and live like a Mapuche.”
Carole Concha Bell is an Anglo-Chilean writer and Ph.D. student at King’s College London.