Villagers in Mithiini, Kenya, in a meeting fellow villager James Mungai (first from left) chairs / credit: Shadrack Omuka
MITHIINI, Kenya—Families in a rural Kenyan village have been risking their lives spending most nights in the bushes with snakes and creeping insects to avoid beatings from a group dubbed “The Society.”
“Nobody will attack you in the bush as they will not know where you are,” said Sarah Kanini, who lives in Mithiini village in Murang’a County in central Kenya. The bushes look like a forest mainly consisting of acacia trees. “But in the house, they will just notice when you’re in and when you’re out. We live like wild animals and that is our life.”
Villagers said a private entity called the Mutidhi Housing Cooperative Society has been trying to evacuate the Mithiini families from land they inherited from their ancestors, who had retrieved it from European settler-colonizers. About 2,200 people have been squatting on this land.
Mithiini families lamented to Toward Freedom they have been attacked while struggling for the land since the 1960s. Making matters worse has been what they call a collaboration between government authorities and the Society. Land struggles between squatters and deed holders have continued unabated since Kenya’s 1963 independence from the British empire.
Mithiini squatter Sarah Kanini spends days and nights in the bushes to avoid encounters with a private entity looking to move squatters out of the Kenyan village / credit: BreakingKenyaNews.com
‘I Fear Sitting In My Own House’
Kanini built a house in the village using an aesthetically pleasing combination of varying soils, but she hasn’t been able to enjoy it.
“Even during the day, I cannot spend the time in the house because these people come without a notice,” Kanini told Toward Freedom, adding she was forced last year to bury her mother during odd hours. “I fear sitting in my own house.”
Villagers said the Society burns down houses, uproot plants and beats people. The perpetrators are said to still enjoy their freedom. Villagers provided the name of a senior police officer named Resbon Wafula, who they say collaborates with the Society. Wafula postponed meeting with Toward Freedom a few times. Eventually, this reporter could not reach him by phone. Meanwhile, when an area administrator realized he was speaking with a reporter, he cut off the phone conversation.
Squatters depend on mangoes as a cash crop. However, this reporter witnessed squatters’ trees have been cut down, and stumps either have been uprooted or killed permanently using special chemicals. Grass inside the squatter’s compound the cattle feed on reportedly have been sprayed with herbicide.
“One woman who was a vendor was preparing herself to go to the market,” Kanini said. “But, unfortunately, the attackers cornered her and burned her alive in her own hut—it was shocking.”
When this reporter reached out to area administrator Simon Kinuthia, he denied the issue, saying all squatter cases are taken seriously. He also said he would not comment because court cases are pending and investigations are being conducted. He directed this reporter to the deputy county commissioner, who did not answer his phone.
“Many people have been killed around here, but no action has been taken just because we’re squatters,” said James Mungai, a squatter and a grassroots representative of Defenders Coalition, a Kenya-based non-governmental organization that supports human-rights defenders, including squatters in Mithiini village. “But we’re wondering, even if we’re squatters, still we’re human beings and our rights have been protected by the law.”
Defenders Coalition Director Kamau Ngugi said the group has been working around the clock to ensure squatters’ human rights. However, he said who has the right to the land has remained unclear.
The hills of Murang’a County, Kenya / credit: COSV/CC
‘Fake’ Deeds and Court Orders
Villagers said the 7,600 acres remain under the name of a European settler named Tom Frazier, who left the country in 1976, leaving the land to the squatters’ ancestors. Some of their ancestors had lived in parts of the land even before Kenya’s independence in 1963.
For instance, Mungai said his mother died in 2015 at the age of 127, having lived on the land her whole life.
According to squatter Francis Kioko, the Society is using “fake” title deeds and “fake” court orders. The squatters have attempted to verify all of the documents the Society has put forth. They have found no basis for the land claims.
Mate Githua, chairperson of the Society, said the Kenyan government had sold the land to the society in 1964. He said a commission under then-president Daniel Moi provided documents stating the land belonged to the Society. After buying the land, Githua said it remained fallow.
“Some people from different areas of Murang’a and Machakos counties started coming in and later claimed that the land belongs to them,” Githua said.
He said the society began dividing the land among Society members in 1988. In 1999, all members were issued title deeds. As a consequence, he said the Society itself doesn’t own land anymore.
“If there is a land problem, then it is between the squatters and members who are now the owners of the land.”
However, Githua said the Society is awaiting a court order to evacuate all squatters from Mithiini.
He denied sending people to beat squatters, saying he had no reason to do that. He declined to disclose the names of the members, saying the Society is a private entity.
‘Only God Will Salvage Us’
For now, the squatters rely on human-rights groups and the media to air their grievances.
Both formerly European settled areas and community settled areas have been lost in the struggle.
Priscilla Wangoi, a squatter and a grassroots representative of Defenders Coalition, said she has visited the country’s highest agencies, such as the Director of Public Prosecution and the Independent Police Oversight Authority IPOA. She said the community awaits a reply from these offices, while this reporter could not reach anyone at the IPOA.
“Only God will salvage us, we’ve nowhere to go and this is the only place that we know as our home,” Kioko said. “We’ve nobody to complain to and we don’t know what they’re planning for us.”
Shadrack Omuka is a freelance journalist based in Kenya. He writes about human rights, climate change, business and education, among other topics. His work has appeared in several publications around the world, such as Equal Times, Financial Mail, New Internationalist, Earth Island and The Continent, among others.
Hundreds of activists took to the streets on March 4, uplifting the anti-imperialist women’s movement / credit: Hannah Ballesteros
WASHINGTON, D.C.—Hundreds of mostly women gathered at Catholic University’s Maloney Hall during the first weekend of March to convene the first U.S.-based conference of a worldwide grassroots women’s network called the International Women’s Alliance, as well as help strengthen its fledgling U.S. chapter.
The conference kicked off early Saturday morning with speeches by Washington, D.C., “situationers,” Jacqueline Luqman and Madhvi Bahl.
Luqman, a member of the Black Alliance for Peace as well as IWA member organization Pan-African Community Action, gave an overview of how the U.S. government has oppressed Africans, starting from the late 1800s, when former slaves migrated from the U.S. South to Washington, D.C.. The U.S. Congress must approve all legislation passed by the district council and it controls the district’s budget. The U.S. President appoints the district’s judges, while it has no voting representation in Congress.
“It is because we are still a majority Black city, just barely. Forty percent Black with a 30 percent white population that is growing rapidly, due to continued rapacious gentrification,” Luqman told the crowd, which responded throughout her 18-minute presentation with hoots, hollers and applause. Luqman, also Toward Freedom‘s Board Secretary, left the mic to a standing ovation. Her talk can be found 28 minutes into this livestream playback.
Meanwhile, Bahl of the Migrant Solidarity Mutual Aid Network described how migrants’ human rights are being violated as they are used in a political tug of war.
Filipino activists shared about the experience of Filipina women in the U.S. and abroad, underscoring the importance of internationalism / credit: Hannah Ballesteros
IWA Chairperson Azra Talat Sayeed represents Roots of Equity, a Pakistan-based group that organizes peasants, women and religious minorities in Pakistan. She described the poverty in her country, which she connected to U.S. interference. In Pakistan, 44 percent of children under the age of five are experiencing stunted growth due to lack of food.
“My country is bleeding,” Sayeed said. “It’s a massacre.”
Later, Monisha Rios, a U.S. military veteran and psychologist who lives in Puerto Rico, described the impact of U.S. militarization on women around the world and the effect of U.S. colonialism in Puerto Rico.
Then a panel discussion featured women on the front lines of the working-class movement in the United States.
Edith Saldano of Starbucks Workers United spoke of workplace harassment that led to her radicalization. “Y’all are going to cry with me today,” the Santa Cruz, California-based worker said as her face grew red. She said it is normal for customers to physically attack workers. Saldano described one incident where someone threw a banana at a barista.
The Starbucks worker identified three issues that threaten employed women: Harassment, unstable working conditions (including schedules) and workplace injuries.
“It’s consistently putting working women in survival mode.”
Saldano said already about 100 workers who have been organizing unions in Starbucks coffee shops have been fired and subsequently blacklisted from working at other company stores.
“How do we give the working class a solution?” Saldano asked.
The panel discussion also featured Christina Brown, the sister of 39-year-old Poushawn Brown, a Virginia-based Amazon employee who had no medical training, but was switched to a role that involved testing workers for COVID-19 on a daily basis. However, Christina said her sister was not provided with the proper protective gear nor with hazard pay. A few months after she began testing workers, Poushawn returned home on January 7, 2021, not feeling well. The shock came the next morning.
“She did not wake up,” Christina told conference attendees.
Now, Christina raises her sister’s 14-year-old daughter and is engaged in a legal battle with Amazon.
“I’m up against a trillion-dollar company all by myself. It’s just me doing it. I can’t stop.”
Panel moderator Monica Moorehead, who helped found the IWA, remarked on the recent U.S. federal government’s move to eliminate the Supplemental Nutrition Assistance Program (SNAP), which provides food to poor households. The majority of recipients are people of color.
“This is a slow genocide,” Moorehead remarked.
Katie Comfort of International Women’s Alliance spoke on March 4 in front of the White House, calling on organizations to join IWA and the anti-imperialist women’s movement / credit: Hannah Ballesteros
The International Women’s Alliance also introduced a proposed campaign, “Meet Women’s Needs; Stop Corporate Greed!” This campaign is designed to address the failings of the U.S. government to meet the needs of women and their families, and demand change. This comes in addition to previously launched ongoing campaigns, “War and Militarism” and “Women Over Profit.”
The alliance kicked off in 2010 in Montreal in response to the International League of People’s Struggle’s 2008 call for a women’s conference to be held. 2010 was the centennial year International Toiling Women’s Day.
Demands to meet women’s needs over corporate profit were amplified throughout the March 4 mobilization / credit: Hannah Ballesteros
Later on during the first day of the conference, hundreds of women and their supporters started rallying at the Philippine embassy in Washington, D.C.
There, Vivian Flanagan from Terrapin Committee for Human Rights in the Philippines (TerpCHRP) at the University of Maryland College Park, spoke to the impacts of war on women. They focused on one weapons manufacturer found on their campus, Lockheed Martin, and shared how its former executive vice-president, Linda Gooden, is on the Board of Regents that oversees all of Maryland’s public universities.
“Let Linda’s ‘professional success’ at the expense of trafficked, exploited and martyred women affected by Lockheed Martin’s war machine be a reminder of the treachery of liberal feminism,” she said.
After marching to the World Bank, organizations from Palestinian Youth Movement, Katarungan DC, CODEPINK, and spoke about the World Bank’s role in suppressing poor countries through foreign aid that perpetuates indebtedness. Raymond Diaz from Katarungan DC shared about their parents’ migration experience.
“Much like many children of poor immigrants, my Mexican parents left everything they knew when NAFTA came in, driving thousands of laborers out of their homeland and becoming a part of the working class in this country.”
When the march arrived at the White House, speakers from United Students Against Sweatshops (USAS), Committee in Solidarity of the People of El Salvador (CISPES), Anti-Imperialist Action at University of Maryland Baltimore County, International League of Peoples Struggles (ILPS), African National Women’s Organization, Resist U.S. Led War, and IWA emphasized the call for international solidarity.
At the White House, Katie Comfort of IWA called for the unity of women and urged for the need to organize.
“Women are uniting around the world against U.S. imperialism and [women in the] the U.S. [have] to be a part of that movement. The International Women’s Alliance takes seriously the call to build IWA Americas not just here in the U.S., but in the Caribbean, in Latin America, to unite women around the world, to understand our common enemy is the U.S., the U.S. state, the U.S. military, who kills and rapes our women. So, we are here today to say the movement has to start now. We are not just here this weekend to speak out about it one time, but to keep speaking out about it until this House belongs to the People. We are here to declare Women over Profit.”
Editor’s Note: This article originally appeared in Peoples Dispatch.
Country-wide anti-coup demonstrations were underway once again in Sudan on Monday, December 26, a week after the previous “March of Millions” on December 19, during which 499 protesters were injured by the security forces in the three cities of Khartoum state alone. Sudanese have been protesting across the country against the power-sharing framework agreement signed earlier between the junta and right-wing political parties, and calling for the complete overthrow and prosecution of the leaders of the October 2021 coup.
Of the nearly 500 people who were injured on December 19, 226 had to be rushed to hospitals for treatment, while others were treated by medical volunteers on the field, according to the Association of Socialist Doctors.
Another doctor’s group, Central Committee of Sudanese Doctors (CCSD), estimated the total injuries treated in hospitals to be 155 in Khartoum State, and added that two of them with gunshot wounds had to be stabilized with surgeries. One protester is reported to have lost an eye.
Deliberately “targeting the eye,” “aiming tear gas canisters directly at the head,” and stun-grenade attacks on protesters who were already blinded by and choking on tear gas were systematic, CCSD added. Most of the injuries, 120 of them, were in the country’s capital Khartoum city, followed by its twin cities of Omdurman and Khartoum Bahri (North).
Demonstrations were also reported from at least 16 other cities outside Khartoum, including Wad Madani, capital of Al Jazirah state, Port Sudan, capital of Red Sea state, Atbara in River Nile state, and even capitals of civil war-affected states of South Kordofan and South Darfur.
The day marked the fourth anniversary of the start of the December Revolution in 2018. By April 2019, the mass protests had led to the overthrow of dictator Omar al Bashir who had been in power for nearly three decades. The Revolution did not stop, however, and continued the struggle against his inner circle of generals who had formed a military junta.
While maintaining control over much of the economy and foreign policy, the military ceded some power to civilian leaders chosen by the FFC parties for a period under this deal, before taking it back in a coup in October 2021. Soon after, the FFC parties opened another round of negotiations with the junta, and signed the framework agreement on December 5. This is said to be the first step toward a final agreement to pave the way for another transitional government.
In the meantime, relentless mass-demonstrations have continued since the coup. Led by Resistance Committees (RCs)—a network of over 5,000 of which are organized in neighborhoods across the country—hundreds of thousands have been taking to the streets several times nearly every month under the slogan, “No negotiation, No Compromise, No Partnership.” Thousands have been injured and over 120 killed in the crackdown on these protests.
On December 19, protesters in Khartoum, carrying portraits of those killed in the repression and waving national flags, once again marched to the Presidential Palace—the seat of coup leader and army chief Abdel Fattah al Burhan—amid the barrage of tear gas, stun grenades, and live bullets fired by security forces.
The marches in the capital city originated from 12 different locations and pushed toward the Presidential Palace along six separate routes, with some protesters reportedly getting as close as 1.5 kilometers (close to 1 mile) to the junta’s seat of power.
In an attempt to prevent the protesters from the capital’s twin cities of Omdurman and Khartoum Bahri from joining forces with those marching towards the Palace, security forces blocked the bridges over the Nile with large containers well before the start of the demonstrations.
“Early in the morning, the police had barricaded all the main roads of Omdurman with barbed wire and armored police vehicles. All over the city, the police were deployed in massive numbers. They fired hundreds and hundreds of stun grenades on the protesters,” said Osama Saeed, a member of the Sudanese Communist Party (SCP), who was among the protesters rallying in Omdurman.
He further claimed that many of the tear gas canisters were filled with stones and crushed glass, which, on exploding, sprayed shrapnel, injuring several at once. 82 different injuries were recorded in Omdurman, according to the Socialist Doctors. One young woman is reported to have lost her eye.
No Credibility
“[A]dherence to international human rights charters, especially charters of women’s rights… and protecting… freedoms of peaceful assembly and expression,” were commitments the coup leaders had made in the framework agreement with the FFC. The agreement assures that the “transitional authority” established after the final agreement would be “a full democratic civil authority without the participation of the regular forces.”
However, “the FFC political parties have signed six documents with the junta. None of them was respected by the junta,” Fathi Elfadl, national spokesperson of the SCP, told Peoples Dispatch. “Every time mass movements force the military to retreat, they buy time by signing such agreements with right-wing parties, and then violate them,” he added.
While the agreement makes way for a civilian prime minister and cabinet, Elfadl said that the real levers of power will nevertheless be held by what is envisaged in the agreement as the “Security and Defense Council.”
The agreement states that this body, consisting of the leaders of the security forces and of the six armed formerly rebel movements—those who signed the Juba agreement and went on to support the coup after getting a share in state power—will be headed by the Prime Minister. It declares that the civilian head of state is the supreme commander of the armed forces.
However, coup leader al-Burhan clarified to the media soon after signing the agreement that the “civilian Supreme Commander of the SAF (Sudanese Armed Forces)” neither “presides over the army chief” nor appoints him, but “only approves recommendations made to him.”
The agreement “prohibits regular forces from engaging in investment and commercial activities, except for those related to military manufacturing and military missions.” However, the army chief cautioned, “Do not listen to what politicians say about military reform… no one will interfere in the affairs of the army at all.” Matters of military reform are in any case only stated in principle in this agreement. The modalities will only be spelt out in the final agreement.
Regularizing a Notorious Militia
The formation of a single unified army and the disarmament and dissolution of all militias have been key demands of the pro-democracy movement since 2019. This is especially applicable to the notorious Rapid Support Forces (RSF), which carried out the massacre of June 3, 2019, and whose members are the soldiers who committed the atrocities in Darfur during the civil war under Bashir.
While Bashir stands trial at the International Criminal Court (ICC) for genocide, war crimes, and crimes against humanity, his footsoldiers, organized as the RSF, not only continue what has been called a depopulation campaign in mineral-rich Darfur, but also police the protesters in Khartoum.
This militia, which controls over a billion dollars in finances, is headed by the military junta’s vice-president, General Mohamed Hamdan Dagalo, also known as Hemeti, who will continue to be a powerful figure in the Security and Defense Council.
The framework agreement states that the RSF “will be integrated into the armed forces according to agreed timetables”. However, it also recognizes the RSF as a separate entity, terming it a “military force affiliated with the armed forces.”
Saeed said that the agreement is in effect regularizing the RSF as “a special force of the army,” which will effectively continue to operate autonomously instead of ensuring its Disarmament, Demobilization and Reintegration (DDR) as demanded by the pro-democracy movement.
He added that the agreement also makes a mockery of another central demand: the prosecution of all military generals and officers responsible for the massacre on June 3, 2019, and for all other atrocities, including war-crimes, committed since 1989 after the Bashir’s coup.
“Transitional justice,” the agreement states, “is an issue that needs the participation of the stakeholders and the families of the martyrs, provided that it includes all those who have been affected by human rights violations since 1989 until now.”
This is a “manipulation of the whole concept of justice, shifting the burden on to the victims and families of martyrs,” said Saeed. “What they are essentially saying is, the state is not responsible for any crimes, only individuals are. If someone got shot while protesting on the street, it is not the responsibility of the state, but of the individual soldiers or police or militiamen carrying out this action. So victims must cooperate with the state to help identify them. But the state and its high command will always be protected.”
‘The Juba Agreement Has Failed’
The implementation of the Juba peace agreement is another commitment in the framework agreement that the SCP and many other sections of the pro-democracy movement are radically opposed to. While the leaders of the armed rebel groups who signed the agreement have made peace with the army and the RSF in exchange for a share in state power and even went on to support their coup, peace has remained elusive for the people in the war-affected regions.
Since the Juba agreement in October 2020, hundreds of thousands have been displaced and several hundreds killed in massacres by the RSF and other militias it backs in Darfur, whose governorship has been handed over to a former rebel leader Minni Minnawi.
Communal clashes have also been engineered by the junta in the Blue Nile State by pitting tribes against each other, allegedly with the connivance of Malik Agar, a former rebel leader who signed the Juba agreement.
“The Juba agreement has failed. It is not only the Communist Party and the Resistance Committees seeing this – everybody knows. The displaced people living in camps, the refugees, are all suffering the further deterioration of security since the agreement. Massacres, rapes, and other atrocities are worse than before the agreement,” Elfadl said.
“We don’t need this agreement between leaders of military and armed groups. We need an agreement between people who have a real interest in bringing peace – between the representatives of the displaced people living in camps, the Resistance Committees and the civil society in Darfur. None of them were represented in the agreement.”
These groups, he said, must be brought together to address the roots of the conflict in a new agreement, addressing the question of facilitating the return of displaced people to their lands, the distribution of resources, and the disarmament of RSF and other militias. Without this process, he insisted, peace can never be realized in the troubled peripheries of Sudan.
Without addressing these contested issues of peace and justice, the agreement rushes headlong into an election at the end of the transitional period, which is to conclude two years from the date of the appointment of the Prime Minister.
Foreign Powers, Right-Wing Parties and the Junta Combine Forces
Saeed calls it the “Egyptian model,” referring to Abdel Fattah el-Sisi, who, after taking power in a military coup 2013, went on to legitimize his power grab by winning a “sham election” with over 96 percent of the votes in 2014. He has been Egypt’s authoritarian ruler since. Egyptian intelligence agents are “always around al-Burhan. They now even have an office in Sudan’s military headquarters,” Saeed said.
The Egyptian state, as well as the neighboring Gulf countries that are backing this deal, see the December Revolution as a threat not only to their interests in Sudan, but also to their own regimes domestically, he explained. These autocratic regimes, he said, fear that a successful revolution in Sudan might inspire the people of their own countries to revolt.
The United States, United Kingdom and European Union countries backing this domestically unpopular agreement also “prefer a military dictatorship” that they can use to advance their own interests in the country, located in a geopolitically crucial place on the Red Sea, Saeed argued.
“However, the Americans and their allies see the power of the streets. They see that the military junta has been paralyzed by the mass movement, and is not able to run the country. The situation today is that there is a junta on the top, but there is effectively no government to administer the country. So the Western powers and their regional allies hammered the right wing parties of the FFC to sign a deal with the military in an attempt to stabilize power in the country by hook or by crook.”
The stabilization of what will essentially remain military rule by simply giving it a civilian face is the goal of holding such an election, he said. Without the trials of the generals involved in the coups and other crimes since Bashir’s ascent in 1989, without first ensuring peace in the peripheral regions, any election—conducted in the absence of the right to organize, assemble, and express oneself freely—will be meaningless, he insisted.
“Even if the communists win such an election, they will not be able to accomplish anything,” because state power will still be held hostage by the forces of the dictatorship, Saeed said.
However, a consolidation of the authoritarian state through the alliance of the military, right-wing political parties, and foreign powers is far from certain, given internal contradictions.
The FFC split last month, and its constituent parties and armed rebel groups are currently squabbling over who should and should not be party to the agreement. In the meantime, their attempt to divide the mass movement with this agreement – with which they hoped to take a section of people off the streets from the protests – has “clearly failed,” said Saeed.
Pointing out that even rank-and-file members of the FFC are taking part in the protests against this framework agreement, he questioned what authority FFC leadership had to negotiate with the military.
“To negotiate, there should be a balance of power. The FFC has nothing. They don’t have the backing of the mass movements. Their own cadres are opposing the deal. That is why their leaders are found every night in the house of the Saudi Ambassador,” he said.
“They are relying on the backing of foreign powers to negotiate, but foreign powers are only interested in stabilizing the situation, even if it is on the terms of the military, so long as their interests are served.”
And the interests of the foreign powers are not unified either, added Elfadl. The UAE, which has “very strong relations” with Hemeti and the companies associated with his RSF, secured a $6 billion deal to construct a port in the Red Sea soon after the framework agreement. “This definitely goes against the interests of Saudi Arabia, and of Egypt, which is very closely allied with Bashir and his loyal generals in the army.”
The contradictions among foreign powers backing the consolidation of power in Sudan are also escalating the internal contradictions, including between the army and the RSF, he said. “Army officers are wary of integrating RSF among their ranks. The RSF, on the other hand, has been recruiting officers suspended from the army for one or the other reason.”
Unify the Resistance
In the face of attempts by this alliance of forces with contradictory interests to consolidate into a unified authoritarian state in Sudan, the main task is to unify the resistance, Elfadl said. “What we are trying to do now is to build a network for cooperation and coordination between the political activities of the Resistance Committees and the task of organizing a trade union movement.”
The first phase of the December Revolution, culminating in the overthrow of Bashir in 2019, was in fact spearheaded by the Sudanese Professionals Association (SPA), a coalition of trade unions, organized underground during his dictatorship.
However, after the formation of the joint civil-military transitional government, “we made a mistake,” he said. “The SCP and progressive movements had agreed that the next immediate task was to bring into force labor laws,” on the basis of which the trade union movement can be formally established.
“However”, with the failure to secure these labor laws under the former transitional government in which the military continued to have the greater share of power, “it proved to be the wrong approach. Since 1948, the working class and professionals in Sudan never had labor laws” to sanctify their unions. “Nevertheless, they called their general assemblies and organized their forces into a trade union movement, regardless of the law. This was the tradition, from which we had wrongly deviated recently.”
Arguing that “it is the right of the working class to organize themselves into unions,” Elfadl said, “we will organize the trade unions in accordance with the ILO conventions,” irrespective of labor laws (or the lack of it) in Sudan. The several separate strikes currently underway in the country makes the time fertile, and the task all the more urgent, argued Elfadl.
“This work must go hand in hand with the implementation of the proposals of the Resistance Committees for continued action on the streets. From this, the unity of action will emerge,” he said, adding that the SCP will strive to “unify the trade unions, Resistance Committees and the civil society on a common charter for the building of civil-democratic authority.”
Appealing for “international solidarity to stop the repression, and to force the junta to respect human-rights and the right to demonstrate”, Elfadl asserted, “the rest are tasks the mass-movement in Sudan is capable of achieving itself. It will defeat all the reactionary schemes, be it of international or local forces.”
More than 15,000 people participated in a November 22, 2021, protest at the White House to express their disappointment with the Biden administration’s coercive diplomatic policy toward the democratically elected government of Ethiopia / credit: Twitter/Gennet Negussie
Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.
Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.
In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.
In 1915, Lenin gracefully asserted:
“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”
It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:
“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”
Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.
As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:
“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”
What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.
We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.
Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.
An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.
Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.
The Good, the Bad and the Ugly with #NoMore
“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong
How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.
Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.
The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.
The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.
The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.
How Can the Left Get It Right?
It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.
Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.
The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.
The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.
The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.
The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”
Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.
