Grenadian Prime Minister Maurice Bishop (center) with a woman of Grenada’s Carriacou island.
Editor’s Note: The writer recently visited Grenada and the following is his analysis.
Today marks the 38th anniversary of 7,300 U.S. troops—accompanied by U.S.-trained Caribbean Community (CARICOM) soldiers calling themselves, “The Caribbean Peace Force”—invading the tiny island of Grenada. What lessons can we learn from the 4-and-a-half-year revolution launched in the land of Julio Fedon, Jacqueline Creft, Maurice Bishop and the 112,000 people of Grenada? In a hemisphere on fire, with class struggle and anti-imperialism on full display from the streets of Medellín to Mexico City, where does Grenada line up in the global class struggle in the 21st century?
Map of Grenada within the Americas region / credit: Google
The “Revo”
On March 13, 1979, the leaders of Grenada’s New Jewel Movement overthrew the hated and feared neocolonial puppet, Prime Minister Eric Gairy, setting in motion a memorable revolutionary experiment in Caribbean history. Those who lived through the 1979-83 Grenadian Revolution were forever transformed.
Grenadian and University of West Indies Professor of Political Science Wendy Grenade charts some of the gains made during the short period:
“Raising levels of social consciousness; building a national ethos that encouraged a sense of community; organising [sic] agrarian reform to benefit small farmers and farm workers; promoting literacy and adult education; fostering child and youth development; enacting legislation to promote gender justice; constructing low income housing and launching house repair programmes; improving physical infrastructure and in particular the construction of an international airport; providing an environment that encouraged popular democracy through Parish and Zonal Councils etc.”
One of many hand-painted roadside billboards promoting the 1979 New Jewel Movement revolution / credit: Philip Wolmuth
Slogans and billboards emblazoned the country’s landscape:
“Never Too Old to Learn”
“Education Is Production, Too”
“Every Worker a Learner”
“Women Committed to Economic Construction”
Angela Davis captured what “the revo” meant to the Black nation within the United States in saying, “The experiences that I’ve had here in Grenada have confirmed in a very powerful way where we are headed, what the future of the entire planet ought to look like—this beautiful, powerful militant revolution.”
The chief spokesperson of the revolution, Maurice Bishop, famously came to New York City in June 1983, inspiring a crowd of thousands of African-Americans and anti-imperialist activists, as he detailed his people’s achievements under the nose of empire.
The Children who Fought to Save #MauriceBishop 🇬🇩 Glen “Pharaoh” Samuel was one of them who barely escaped the 1983 massacre.
Glen “Pharoah” Samuel was a middle-school pupil at the time and was part of a crowd of students who raced to save Maurice Bishop, Jacqueline Creft and other revolutionary leaders from execution at Fort George. Sitting down at a local hangout in the capital of Saint George’s, he explained to this writer Grenada’s role in the global class struggle known as “The Cold War”:
“As a Black, English-speaking country very close to America, imagine America has a population of over 42 million Afro Black Americans. Obviously they understand our swag because we are all Black people, African people. So Ronald Reagan feared the situation and we had just finished our international airport, which was sponsored by Cuba and the Soviet Union.”
Workers with a trade union banner march in 1982 through St. Georges, the Grenadian capital, to mark the 3rd anniversary of the 1979 New Jewel Movement revolution / credit: Philip Wolmuth
Internationalist educator Chris Searle’s book, Grenada Morning: A Memoir of the “Revo”, details the accomplishments of the revolution in overcoming a history of colonial and neocolonial servitude and degradation. Gerhard Dilger of the Rosa Luxemburg Foundation studied the revolutionary contributions of poets and calypso singers from 1979 to 1983. Dr. Horace Campbell’s Rasta and Resistance highlights the participation of the Rastafari community, long oppressed under the Gairy dictatorship, in the Revolutionary People’s Government and Army.
All of Grenada was ablaze with the flames of revolutionary optimism, unity and growth.
Grenadian President Maurice Bishop (center) with Nicaraguan President Daniel Ortega (left) and Cuban President Fidel Castro at a May Day celebration in Grenada on May 1, 1980
The Invasion: An Attempt to Kill Hope
Alarmed at the existence of another workers’ state in Washington’s “backyard,” Ronald Reagan and the U.S. foreign policy establishment were hellbent on overthrowing the 4-and-a-half-year revolution.
Internationalist scholar Carlos Martinez artfully captures the U.S. campaign of psychological warfare and saber rattling. In 1981, Reagan mobilized over 120,000 troops, 250 warships and 1,000 aircraft to Vieques, an island that is part of Puerto Rico, for a mock invasion. They code-named the operation “Amber and the Amberines” because Grenada’s official name is Grenada and the Grenadines, as it includes the two smaller islands of Carriacou and Petit Martinique. U.S. intelligence worked overtime to monitor cracks in the revolutionary leadership and create divisions to exploit them, ultimately leading to the assasination the revolution’s top leadership. 18 civilians were killed when the U.S. Navy bombed a hospital for patients with mental challenges. Meanwhile, 24 Cuban construction workers were murdered.
It was a David-versus-Goliath scenario, but David stood up to the invasion. Maurice Bishop sounded the battle cry:
“This land is ours, every square inch of its soil is ours, every grain of sand is ours, every nutmeg pod is ours, every beautiful young Pioneer who walks on this land is ours. It is our responsibility and ours alone, to fight to defend our homeland.” (p. 283, Maurice Bishop Speaks, Pathfinder Press)
A break in the top leadership of the New Jewel Movement helped distract cadres while Reagan’s accusation that 600 U.S. medical students were in danger provided cover for a “humanitarian intervention” that illegally assaulted a democratic state.
The U.S. military project then helped prop up a pro-U.S. power structure that sought to dismantle the very memory of the revolution. Artist Suelin Low Chew Tung writes, “…images of the revolution years were deliberately erased from the landscape… Three decades later, as far as local visual art records are concerned, it is as if the Grenada Revolution never happened.”
This writer’s experience visiting Grenada in August made clear today’s young people are disconnected from Grenada’s definitive break with neo-colonialism. To many youths, this appears to be ancient history. How many Grenadians born after 1983 fully comprehend their small homeland has inspired the world?
The Washington Examiner, owned by right-wing billionaire Philip Anschutz, captures how U.S. ruling circles viewed military action against Grenada as a strategic, easy victory after defeat in Vietnam and Iran. In a September 12 editorial, Michael Rubin of the American Enterprise Institute advocated for a Grenada-like invasion into a yet-to-be-determined location to shore up respect for the United States after the humiliating defeat of empire in Afghanistan, writing, “Where and under what circumstances might a future commander in chief send troops to draw a new red line for America’s enemies?” He ominously ended the article, warning, “There will be a new Grenada; the question to ponder is where and when.”
The Blackout: Liquidating Memory
On August 26, this writer sat down with Dr. Terence Marryshow, captain of the People’s Revolutionary Army, which was responsible for the personal security of Maurice Bishop and the New Jewel Movement leadership. Marryshow also was a former political leader of the Maurice Bishop Patriotic Movement (MBPM) and grandson of T.A. Marryshow, father of the West Indian Federation. He elaborated on Pan-Caribbeanism in Grenada today:
“Caribbean leaders today are not pursuing this goal as vigorously as they ought to in the interests of the people of the Caribbean. The problem is many of them are not willing to give up that lofty position that they hold. During the period of the revolution there was certainly a great effort with the People’s Revolutionary Government led by Maurice Bishop to forge that kind of Caribbean integration. But with his demise there is no real voice out there [in Grenada] championing that cause. Today leaders are hardly concerned with that. Yes, we do have CARICOM which in the final analysis is really a talk shop because nothing concrete decisions and progress for the people comes out of it.”
People gathered, some with drums, in front of wall with sign: New Jewel Movement (N.J.M.), National Secretariat, Let Those Who Labour Hold the Reins / credit: Center for Southwest Research, University Libraries, University of New Mexico
In the extensive interview, the Cuban-trained physician stated, “Concerning teaching on the revolution in the schools, there is a complete blackout. There is a concerted effort not to speak about it, except for groups like The Maurice Bishop and October 19th Martyrs Foundation, the Grenadian Cuba Friendship Society and the Maurice Bishop Patriotic Movement. But there is no space on the [mainstream school] curriculum today for teaching anything about that revolutionary period.”
A soldier of the People’s Revolutionary Army, nicknamed Salt, who chose to remain anonymous and only wanted his nickname published, remembered what it meant to stand up to the hegemon of the north. He remembered the Center for Popular Education, his own exposure to critical Marxist texts and the day the call came from his superior officers to prepare to defend the country. On censorship today, Salt said, “The educators are not documenting anything and are not teaching our young people about the progress the revolution made.”
To add insult to injury, the invaders and new rulers of Grenada disappeared the bodies of key New Jewel Movement leaders. Local community leaders showed this writer where the invaders and their underlings had disappeared the body.
Carlin “Lely” Matthew asks: what did the U.S. forces of occupation do with #MauriceBishop’s body? This remains a mystery almost 40 years after the execution of the #Grenadian revolutionary leader. #Grenada 🇬🇩 pic.twitter.com/ukF1AS4yyl
Bishop’s mother, Alimenta, captured the horror of not knowing the location of her son’s body in an interview with Grenadian news outlet, NOW Grenada. Having already lived through her husband’s murder at the hands of Prime Minister Eric Gairy and the same U.S.-backed state machinery, she said “I could go to the grave and say this is the spot where my husband is buried, but I can’t say that for my son.” This was what Marryshow and Grenadians remember as the triple assassination of their revolution.
Which Way Forward?
In 2019, the Venezuelan government published a bilingual tribute to Maurice Bishop and the October martyrs in Correo del Alba (Message of ALBA).
El #29Mayo de 1944, nace en Grenada el político revolucionario Maurice Bishop, encabezó junto al New Jewel, la rebelión para derrocar al régimen de Eric Gairy. Erigió un gobierno revolucionario popular. Bishop es traicionado y ejecutado y Grenada fue invadida por tropas de EEUU pic.twitter.com/EdPuFIOMgm
— Correo del Alba #CorreoDelAlba (@correodelalba) May 29, 2020
Previously unpublished testimonies of dozens of cadres and combatants of the revolutionary process express how it brought Grenada closer to Africa and all oppressed nations, how Venezuela is a Grenada of today, and Grenada’s defiant participation in multi-state organizations such as the Community of Latin American and Caribbean States (CELAC), the Bolivarian Alliance for the Peoples of Our America (ALBA), television network TeleSUR and Caribbean oil alliance PetroCaribe. Today, Grenada is charting a path of friendly relations both with the United States and with the blockaded Bolivarian nations of Venezuela and Cuba, attempting to emerge from centuries of colonialism and decades of U.S. hybrid war. What is clear is the Grenadian Revolution is an example that the colonized and silenced can stand up, organize and win. Like the Soviet, Chinese, Cuban, Nicaraguan and other revolutions, it is our responsibility to study, remember, learn the lessons and emulate the spirit of these earth-shaking processes that our class enemies can never take away from us.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
Protester holding the Sudanese flag in Khartoum after the October 25 coup / credit: Revolutionary masses of Sudan
Editor’s Note: These interviews with Khartoum-based activists that the author conducted represent part 2 of a two-part series on the Sudan coup. The first part can be read here. Certain interviewees chose to use their first name or initials because of perceived security risks.
Muzan Alneel, Marxist Political Activist and Blogger
Krisboo Diallo: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Muzan Alneel: A change that leads to further concentration of power at the hands of the military was expected. To go with a plain and simple military coup, using pickup trucks and DShKs [Degtyaryova-Shpagina Krupnokaliberny, a Soviet heavy machine gun] was just a bit too silly and weird. Nevertheless, it was not a surprise. Not to me. And as I saw, not to the Sudanese public, who on October 25 looked relieved more than anything, and many using the phrase “delayed battle” to refer to the coming post-coup struggles and fights with the military.
I was surprised by the way in which the November agreement was announced. The prime minister and the military have put so little effort in manufacturing popular support for the agreement and then took a great risk by announcing it as a pre-planned large-scale demonstration [that] was taking place. They created a space for the public to instantaneously debate the agreement, share their thoughts on it and eventually rejected with chants that spread across cities on the same day.
This tells me that Prime Minister Abdalla Hamdok read the output of the last two years very wrong. It seems he thought his unpopular policies that people often warned him [against] implementing were accepted due to a personal carte blanche he has from the Sudanese people and that it will work for the agreement, too. And that is not true. In reality, the public had clear enemies (the previous regime), but was not clear in their definition of allies, due to lack of clarity in the definition of demands and policies necessary to deliver them. This stance against the previous regime was translated [as] support for the Forces for Freedom and Change (FFC, civilian group). Then and as the FFC started compromising more than the public can justify support, moved only to SPA (Sudanese Professionals Association) with clear rejection of the FFC, and in the same manner from the SPA to the civilian cabinet, and finally to just Hamdok. A better reading of the situation would have told him that his action will lead to a divorce between street action and the classic elite and bourgeois political club. Fortunately for Sudan, he miscalculated, leading to a level of radicalization in the streets that would have taken great effort and organizing to reach, if not for that.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
MA: No, it isn’t. The policy decisions taken by the partnership government over the past two years and the efforts that the civilian component spent on passing these policies (e.g., economic liberalization policies [neoliberal policies]) are counter-revolutionary policies that, by definition, do not express the [demands] of the revolutionary masses.
The support for the cabinet was coming from the idea that there’s a common enemy, i.e., the NCP regime (National Congress Party). Even at the time when they implemented counter revolutionary policies and decisions, the majority said criticizing the cabinet will lead to strengthening the pro-NCP or pro-military arguments.
After the coup, and as a more radical position was adopted by the majority of those in the streets, the members of the civilian components—whether those not detained or those detained and later released—were still putting out their reformist statements. Even their supporters, who once justified their actions as wise, realistic and clever in handling the military, rejected them. Some of them who made the mistake of joining the demonstrations and trying to share their reformist speeches in the streets were rejected and ridiculed by the masses.
KD: The basic structure and strikes are the best way to bring down the coup?
MA: Strikes and civil disobedience (in all their possible and new forms) are the only unarmed path to bring down the coup.
The Sudanese people have watched armed resistance trying to take a shot at the NCP regime for decades with little success and extremely high risk to their communities and the overall population.
It had been our experience that armed resistance was used by the NCP to justify extreme violence and the NCP often dealt with it by creating and arming pro-government militias across ethnic lines, creating ethnic divisions and a decay in the relationship between the state and citizens that we will be dealing with for a very long time. Probably much longer than after we deal with all the militias (armed forces and RSF “Rapid Support Forces” included).
KD: What do you think about the position of regional and international powers on the current events in Sudan?
MA: International powers are following their usual path prioritizing and supporting a dictatorial form of stability over all other possible paths. It fits with their interests, so that is no surprise. Regional powers have taken a few steps back this time, it seems, in comparison with 2019. The messages from the United States asking Egypt and the Gulf states to step back might be the reason.
I believe it is also becoming clearer to the agents of international powers in Sudan that their “contacts” in the political club are no longer able to control the masses, or even reflect or predict their actual position. We can see them in Khartoum now, reaching out to create new “contacts” in spaces previously too radical for them to acknowledge, whether officially by meeting invitations or the usual tricks of closed meetings, support and “workshops.”
These actions must be watched carefully. The recent meeting invitation to resistance committees from the UN SRSG (UN Special Representative of the Secretary-General) Volker Perthes brought up a debate regarding how to deal with the international community. The UN Secretary-General [António Gutteres]’s latest statement about how the Sudanese should accept the deal pushed more people to reject the UN, or at least see it in a negative light. All committees rejected the first invitation for the first meeting. In the second meeting, some rejected [while] some joined, and asked for them to live-broadcast it and stated their rejection of the UN’s approach.
Those international mediators are a threat to the resistance committees and are working very hard to co-opt it. This, in my opinion, is the main issue we should focus on and fight in terms of international interventions. The rest—statements, sanctions, etc.—are just official blah blah blah.
KD: Does the international community have ambitions or interest with the military government?
MA: It was clear over the past two years that the international community and the International Monetary Fund (IMF) pushed for different schemes of privatization to deal with military investments. This reflected their priority to remove an armed player from the market. Other forms of army intervention in politics (e.g., oppression of the masses) are of no importance to the international community. It seems from what we saw in the past two years the international community would prefer dealing with a neoliberal civilian government, but can tolerate the military staying in the market (or even dominating it, as is the case in Egypt) for “stability.”
Maysoon Elnigoumi, Radical Writer
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Maysoon Elnigoumi: I guess we have always anticipated a coup since the signing of the partnership between the military and the Forces for Freedom and Change (FFC). For the past year, we were all watching what could only be described as an escalation in the relationship between the military components in the government against their civilian partners. The language was very aggressive and provocative. On the other hand, the civilian partners kept speaking about a “harmonious relationship.” Despite this, the coup was still a surprise for me. I guess it was this desperate need to believe in our political parties and political elite, that they know what they’re doing, something like the adults in the room. But the coup has freed me from this delusion, I think.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
ME: Right after the election of the FFC, you could see them moving away from some of the revolutionary slogans they have been repeating, and adopting the discourse of officials in the time of the Omar al-Bashir dictatorship. For example, about how subsidies benefit the rich or how the bread queues have disappeared, as well as the clouded statements concerning the “peace agreement” and “transitional justice,” which nobody still knows what they mean by it.
KD: The basic structure and strikes are the best way to bring down the coup?
ME: I think the strikes, the protests and the grassroots local movements are about reimagining the political scene Sudan inherited since colonialism and post-independence, in which a minority of tribal leaders, political elites and army generals set the political agenda of the state. This current movement is shifting from trying to exert pressure on a new kind of political agreement, in which the army is kept out of politics and the country is run by the traditional civilian political elite, because the statements by party leaders [indicate] they cannot envision a political establishment that does not include the army. You can see the statements by neighborhood committees now focusing on politics on the local grassroots level.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
ME: From the very beginning, there was reluctant support [for] the revolution by certain regional powers. It was not until [they] had seen the same military leaders in power after the signing of the agreement that [they] shifted [their] position. Having General Abdel Fattah al-Burhan as head of the Sudanese Sovereignty Council and [General Mohamed Hamdan Dagalo] Himedti as deputy vice president of the council [guaranteed] continuing business as usual during the times of the ousted Bashir regime, whether continuing to providing manpower for the Yemen war, or land grabbing in Sudan, or curbing Iran’s influence in the region. The civilian component was unable—or perhaps unwilling—to change anything from the previous regime agenda.
KD: Does the international community have ambitions or interest with the military government?
ME: One of the victories touted by the civilian led government of Prime Minister Hamdok is the “return” of Sudan to the embrace of the “international community,” after 30 years of estrangement from international politics. However, it’s the clichéd narrative: Sudan frees itself from the shackles of despotism into the arms of unhinged structural adjustment programs, with plenty of sweet promises and bonuses from the international community, and becomes the new poster child for the IMF and proponents of the free market and the “smart” limited role of government and public institutions.
The international community wants a government that does not disrupt the narrative of current world affairs. However, it wants [the government] to continue in that role without the embarrassment of supporting a military government that targets peaceful civilians and commits crimes. That is why it is very active in the intermediary efforts of selling a power-sharing agreement to the world and to the Sudanese people, using the same condescending language of colonialism: That the people of Sudan should accept the current power-sharing agreement, as it is “best for them,” and marketing it as a rational choice, gaslighting the current revolution as irrational and unreasonable.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Nabila, Union Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Nabila: These last events were expected as there were indicators that pointed that there was an imminent coup, just by analyzing the escalating events. I was not surprised, but I had my doubts at the beginning that the military would actually execute a coup. But the bickering and the confrontation within the Sudanese Sovereignty Council and between the ministers confirmed my doubts.
KD: The basic structure and strikes are the best way to bring down the coup?
Nabila: I don’t expect that the demonstrations, nor the grassroots movements nor civilian disobedience, may defeat the coup. On the contrary, after the previous strike it seemed the authorities worked hard to dismantle the unions. But because the grassroots movement is widening its base and more people are joining, it might lead to gradually limiting the regime’s powers and influence. Perhaps this grassroots movement may reach the military institution itself and the lower ranks might self organize. The combination of civil disobedience, grassroots organizing and demonstrations may change the nature of the alternative oppressive regime, a regime which allows for a wider margin of freedoms that may allow us to organize, perhaps one that maintains one’s right to life. I am not concerned anymore with defeating the coup, but rather with how far this grassroots movement can go and what it can achieve. I believe instability of civilian rule since independence has not allowed for the building of a strong grassroots movement (meaning unions). Then it was followed by the 30 years of [Islamist] Ingaz rule, which completely dismantled the unionist movement. However, now the concept of grassroots organization has expanded to include neighborhood resistance committees and the talk for the need of local councils and local representation. Perhaps if this grassroots movement is able to maintain a balance of powers, which includes the military on one hand, and the political parties and the powerful elite on the other, perhaps we may reach some form of democratic rule, in which all parties are in a win-win situation. However, it’s hard to say what the military really wants or to what extent this balance of powers may compromise or handle. I guess this is a question we all need to think about.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Nabila: The regional powers are only concerned with serving their own agenda that benefits them. Nothing new here. But what should change is how we could regain sovereignty and limit their influence.
KD: Does the international community have ambitions or interest with the military government?
Nabila: The international community won’t have a problem with supporting any regime as long as it fulfills their wishes. Had this regime been able to gain a wider popular base, it would have been supported by the international community. I mean, why are we even presuming this? Look at [President Abdel Fattah al-] Sisi in Egypt. He has the support of the international community.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Tametti, Member of a Neighborhood Resistance Committee
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Tametti: All the crimes that resulted from the coup, the murders, the detentions, the torture, the stifling of freedoms—not only in Khartoum, but also in Kordofan, Obein, Kirending and Jebel Moon—these are not separate events. But it only demonstrates that the revolution has failed in creating a system that provides people with safety and protection and public freedoms, and true peace and justice for all victims. This coup was not a sudden thing. It was preplanned and meant to ensure that no real change happens, and that the interim peace does not work on dismantling the previous regime and its beneficiaries. It’s all linked with regional powers who are in conflict with the Sudanese people. Therefore, for me, the coup was not a sudden thing, it was pre-organized and pre-planned and it is a very dangerous thing that threatens the livelihoods of the Sudanese people. We never trusted the military and the janjaweed (militia group). We never considered them partners. We’ve always viewed them as an extension of Bashir’s security council. All these crimes are a result of our great distrust for the military and the Janjaweed. Actually, the night before the coup, I was telling a group of friends that I expect the military is going to announce a coup anytime soon. This was my own analysis: The weak performance of the FFC allowed the military to strengthen their lines. Also, the escalation of events in eastern Sudan, the economic situation in which the army presides on most of the economic institutions, the negligence from the side of the army in providing protection to the civilians. Even that last coup in the army, I felt it was a way to measure how the people would react to news about a coup. Not to mention the Presidential Palace sit-in. So I was not surprised. I don’t even think the previous regime has fallen. I mean, the military leadership were the ones in control. They were the ones appointing the top people in government, like the attorney general, the head of the Judiciary. Even how they were leading the process agreement in Juba (capital of South Sudan).
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Tametti: So everything was already in their hands, the economy, the peace process, the government. For us, in the street we never even believed that the Bashir regime had fallen. It was his same security council taking reins. It wasn’t a full revolution, and the political elites have failed us and we kept chanting in the streets: It still did not fall.
KD: The basic structure and strikes are the best way to bring down the coup?
Tametti: The civil disobedience, grassroots organization, and strikes are our peaceful tools to we are using to face this regime, and we are still innovating and creating new peaceful ways in which we close down on this coup. I mean we have disposed of [Omar Al-Bashir]’s rule with our bare chests, and his regime was more stable and more powerful, this is evident from the way this coup is brutally facing any peaceful protests, it is a sign of desperation and fear, we can see them trying to cover themselves with the slogans of the revolution, however we are working towards building local rule and representation to limit and beseige this bloody regime, we are adamant on being peaceful and we will not turn into armed protests because we have seen that how since 1953 armed confrontation has only further distabilized the country and divided it.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Tametti: Regarding the regional powers, some of them had a positive stance, such as the African Union’s initial response in condemning the coup and freezing Sudan’s membership in the Union. Also Kenya’s official response in condemning the coup. Ethiopia’s official response was that it supported the people of Sudan. South Sudan, at the beginning, called for the release of the political prisoners. So there were some responses that were against the coup. However, on the other hand, you have countries like Egypt, and the [United Arab Emirates], who have supported the coup because they are invested in having an unstable regime in Sudan that is not strong, to further exploit Sudan or to implicate us in regional conflicts and wars that we have no business being involved in. For us in Neighborhood Resistance Committees, we have longed for and we are working towards breaking from Sudan’s past, in which it’s rulers were agents of regional powers. We want to achieve full sovereignty and independence, to put Sudan’s interests first above all other agendas. And on that basis, we want to create links and relationships with the international community. We were very disappointed in UN Secretary General António Gutteres’ remark, in which he advised the people of Sudan to approve of the Burhan-Hamdok agreement. As well as the appointed [UN special] representative to Sudan, Volker Perthes’ position, urging people to accept the Burhan-Hamdok agreement as a way forward. We view [United Nations Integrated Transition Assistance Mission in Sudan] UNITAMS’ role as explicit support for the coup. And several neighborhood committees have issued statements expressing their disappointment.
KD: Does the international community have ambitions or interest with the military government?
Tametti: We do understand that the international community, the European countries, the USA—the troika—have interests in Sudan. I don’t think that’s a problem. It could be a way to communicate about the situation in Sudan. However, we see their view that a deal or a partnership that includes the military as the only way towards transition as erroneous position and a weak position that does not express the aspirations of the people of Sudan. Even the USA talking about elections as a way out is not a good position. What elections when we do not have a census, when there are a lot of issues barring the full participation of all Sudanese? We still have displaced people camps. The transitional period has not achieved any of its goals. We can only see this as a wish by the forces of the international community to advance their interests and control on Sudan rather than supporting true change and and true transition towards democracy as demanded by the people of Sudan.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Y.S., Revolutionary Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Y.S.: The recent developments have done a great service to the revolution. It has expanded its horizon and has reorganized the revolutionary powers around the demands of justice, freedom and peace. This would not have been possible had it not been for the coup, which has lifted the mask on the so-called civilian-military partnership, and it has exposed those who are invested in the concentration of power and wealth in the hands of a certain political elite from both the military and the civilian parties. It has revealed that the conflict is not actually between the civilians and the military—as claimed by the FFC—but it is actually a conflict within a certain political class, unconcerned with the aspirations of the Sudanese people for a civilian rule. Therefore, these recent developments have shown the people who supports their search for justice and who stands in their way toward achieving it, including international organizations, which were never faced with hostility before, but their latest stance in supporting the coup has put them in a position of being a barrier towards justice.
I did not completely expect the coup. It didn’t make sense to me why the military leadership would want to dispose of the civilian partners who were in line with their interests. However, it’s not strange the military has ambitions to be in total control.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Y.S.: The current movement, I believe, is capable of taking down the coup.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Y.S.: The regional powers intervene aggressively in Sudan to ensure the continuance of previous investments or in hope of newer ones, and to ensure the flow of raw materials and natural resources with no regulation. Sudan is an open battleground for regional and international conflicts to be fought on, amidst a total absence of any national agenda from the civilian and military ruling elites. The regional powers are unconcerned with the aspirations of the Sudanese people, But when there is threat to their interests, it is only logical that they side with the generals, the warlords and some armed militias.
KD: Does the international community have ambitions or interest with the military government?
Y.S.: The international community, by which we mean the United States, is interested in dragging Sudan within the world order of trade agreements and the financial system. It supports whomever achieves those interests. Hamdok, with his background, is the most likely candidate. Since he is part of what is basically a military regime, supporting him is actually supporting military rule.
Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers. Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
Cancel This Book: The Progressive Case Against Cancel Culture, by Dan Kovalik (Hot Books: New York, 2021)
Academic and activist Dan Kovalik’s new book, Cancel This Book: The Progressive Case Against Cancel Culture, was written on the frontlines of the twin struggles of our time, the class struggle and the fight for Black liberation. Reading it brought me back to so many magical and contradictory movement moments that I could not resist writing a review.
‘White People Go to the Back of the March’
On the Rev. Dr. Martin Luther King, Jr., Day in 2017, thousands of protesters took to Fifth Avenue and the frigid streets of New York City to demand criminal charges against the police who murdered Alton Sterling in Baton Rouge; Philando Castile in Falcon Heights, Minnesota; and hundreds of other unarmed Black and brown men. Some Black Lives Matter march marshals had determined that Black and brown families and activists—presented as the only real victims and fighters—would march in the front. White people—presented as all equal benefactors of white supremacy and white privilege—were assigned to march in the back, separated from the youthful, militant front. It was a strange scene. Forty-nine years after the U.S. state assassinated Dr. King for risking his life to organize a multiracial movement against white supremacy—and in his final months, a Poor People’s Campaign against the capitalist system—surely he would find it curious we no longer needed outright white supremacists like Bull Connor or George Wallace; we were now capable of segregating our own marches.
Malcolm X’s only meeting with the Rev. Dr. Martin Luther King Jr., on March 26, 1964, during the U.S. Senate debates regarding the (eventual) Civil Rights Act of 1964 / credit: Marion Trikosko
So many questions leapt into my mind as my eyes traced the 10-block-long protest. Where did poor whites belong? Veterans? Whites who had been through the prison system? How about Black students who had both parents in a position to pay their tuition out of pocket at NYU or Columbia? They had all earned the front? Then there was my Ernesto Rafael, my son, half Dominican, half poor-white, harassed by the police too many times in the Bronx. Where did he “belong,” according to the marshals?
This was but one example of the new racial dynamics on display across the country in the BLM movement from Oakland to Boston, and everywhere in between. For class conscious revolutionaries throwing down in the heart of this mass movement, it represented a series of fresh, unique challenges.
When I picked up Kovalik’s new book, I was intrigued by his biting class analysis of the similar experiences he had. In chapter 2, “Cancellation of a Peace Activist,” he writes directly about being a participant on the frontlines of the BLM movement in Pennsylvania, ducking and dodging police batons as organizers collectively figured out their next strategic moves. Kovalik, a union and human rights lawyer and professor, based out of Pittsburgh, dives deep into the contradictions he and so many others experienced. Kovalik slams both the arrogance of isolated white anarchists whose faux militancy puts all protesters at risk, as well as the bullying tactics and racial reductionism of some radical liberals. This took me back to the explosion of protests following the police murders of Eric Garner and Michael Brown in 2014, which brought millions of people into the streets to denounce the epidemic of police terror in Black and brown communities. Millions were in motion and different political tendencies vied for leadership. Kovalik examines key lessons to be drawn from the almost decade of collective experience we have as a movement in what came to be known as “Black Lives Matter.” This is but one must-read chapter in Kovalik’s exciting new book.
Woke Capitalism
Kovalik’s book is an expose of Woke Capitalism and the cancer of cancel culture.
While millions took to the streets to stop President George W. Bush from invading Iraq, the peace movement was eerily silent when Barack Obama, the country’s first Black president, became “the drone-warrior-in-chief, dropping at least 26,171 bombs in 2016 alone.” (pg. 109) He critiques the peace movement for going quiet every time a Democrat is (s)elected to the oval office.
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
This page-turner exposes today’s liberal establishment, which touts “racial equity” without ever questioning the underlying structure that intensifies white supremacist control of society’s institutions. David Remnick, the editor of The New Yorker, is but one example of a liberal who bloviates over the U.S. Capitol rioters and their violent methods. Yet, he advocated for the bombing, sacking and recolonization of Iraq. (pg. VIII) The book exposes corporate and campus departments that pay hefty salaries to “experts” to lecture on “racial justice” without ever touching the structures that buttress white supremacy and racial and class segregation. These defenders of racial capitalism—from the academy to the pressroom—give political cover to hucksters, who make a killing by bullying white liberals into forking over money, lest they be labeled racist. As one class-conscious scholar sarcastically asks in Black Agenda Report: Do we really “wonder why these rural voters didn’t just go to their local Barnes and Noble to purchase a copy of How to Be an Anti-racist before the election?” Are all of the books that have emerged from the White Privilege Industrial Complex reaching that mass of “deplorables,” whom Arlie Hochchild refers to in her monumental sociological exposé as “strangers in their own land”? (“Own land” as in stolen Indigenous land).
Kovalik takes on the Frankenstein-esque outgrowth of cancellations in academic institutions and beyond, asking what are the political forces behind them? He offers the real-life example of the canceling of Molly Rush, an octogenarian peace activist who reposted a quote that took on a life of its own. Instead of speaking with her face to face to clear the air, internet activists dragged her down and expelled her from the movement, like a group of pre-teens playing a game of Telephone. (pg. 13) Kovalik surmises that many keyboard warriors who have never stared down police lines or even handed out a flyer don’t want dialogue and growth. They want to score woke points and “likes” to the detriment of other comrades.
Liberal bully politics short-changes us all. Kovalik takes a big leap to the international realm to examine the West’s arrogant dismissal of Cuban medical internationalism, the Russian Sputnik V COVID-19 vaccine and China’s success controlling the COVID-19 pandemic. China had two deaths in 2021. Kovalik concludes:
“It simply boggles the mind how the mainstream media and the Democratic Party elite are willing to compromise world peace and public health all in the interest of political gain. In so doing, they have taken ‘cancel culture’ to the very extreme, and they may get us all canceled, permanently, in the process…” (pg. 139)
A sit-in protest on July 8, 2016, in San Francisco in response to the Alton Sterling shooting / credit: Pax Ahimsa Gethen
We Never Give Up on Our People
It’s a new era. One tweet-turned-Twitter-game-of-telephone can ruin a comrade’s life.
How does the state operate online? How do anarchists operate online? When do they intermingle? Any anonymous account can start a smear campaign against any public figure.
This book invites us to ask: If we cancel every last screw-up, addict and lumpenized scroundrel, who will absorb the body blows needed to bob and weave forward in the class struggle?
When in history has another social class organized, led and defended a revolution? The petite-bourgeoisie blows with the wind. Who will be left? Who is willing to put in that work? Who knows hell well enough not to fear it? Nicaraguan national hero Augusto Sandino said, “Only the workers and peasants will make it all the way.” Kovalik is not turning his back and giving up on the potential cadre of the future. Will you?
A Boston police mug shot of Malcolm X, following his arrest for larceny in 1944
As Marxists, revolutionaries and anti-imperialists, we believe nothing is permanent; everything is in a state of flux. The watchwords are growing through contradictions among the people, healing and restorative justice. We don’t have the luxury of discarding comrades. There has to be a path back or we risk cannibalizing and condemning our own ranks. Who would Malcolm X have been if everyone had given up on him in his 20s, when he was imprisoned? How many young Bobbies, Hueys and Assatas are sidelined right now? How can we be less judgemental and give people opportunities to learn from their mistakes?
The Other White America
Black and Brown people in the United States, and those in solidarity with the Black Liberation Movement, have every right to be angry. But angry at whom?
Most white people are not CEOs or members of the ruling class; many more are National Guard soldiers, correction officers and other reactionary rent-a-cops, the overseers of a society divided between the haves and the have-nots. But the racial portrait of state repression is more complicated. Fifty-eight percent of the Atlanta police force is Black. Over half of Washington, D.C.’s police force is Black.
A liberal portrait of white privilege fails to tell the full class story in the United States. Seventy million people received Medicaid in 2016—43 percent were white. Of 43 million food stamp recipients that year, 36.2 percent were white. Over 100,000 overdoses took place in the past year. The overwhelming majority of opioid overdoses occur among poor whites, roughly 72 percent. Are these cast-off layers of our class our enemies?
A demonstrator raising awareness of the death of Freddie Gray in Baltimore in April 2015 / credit: Voice of America
Kovalik points out that similar to white people, “the top 10 percent of Black households hold 75 percent of Black wealth.” (pg. 96) Is every brother your brother?
Given the complex class and racial terrain, do we cast poor and working-class whites away as “a basket of deplorables” or do win them over to defend their class interests? Wouldn’t sticking all white protesters in the back of marches with more yuppified layers only alienate them more? Is the movement a “safe space” for them, or more importantly a revolutionizing space?
Cancel This Book refuses to give up on the other white America—the poor, forgotten and de-industrialized “oxy-electorate” (writer Kathleen Frydl’s term for white people who live in the U.S. Rust Belt, where OxyContin addictions are on the rise). Those white people are full of disappointment and hatred for this system—between the tens of millions who refused to vote for another neoliberal Dixiecrat like Hillary Clinton, and the tens of millions of others who were duped into believing a spoiled, trash-talking, billionaire, real-estate mogul hoax and punk with infinite air time was their white knight.
As Malcolm X taught: “The truth is on the side of the oppressed today, it is against the oppressor.” We can win over workers who have only ever known the american-dreaming chauvinism they have been fed. Bursting with ideological perspicacity and revolutionary hope, this book pushes us not to get caught up in the liberal webs of identity politics and call-out culture.
Kovalik also challenges the white liberals who unknowingly acted as “masochists at the protests.” This constructive critique is not meant to take away from anyone’s hard work and real contributions. Showing Up for Racial Justice (SURJ) was one outgrowth of these liberal politics, which relegated many well-intentioned, liberal, student and petite-bourgeoisie (“middle-class”) whites to cheerleader positions. Is this the militant mass-movement that is going to stand up to the State Department, the Pentagon, the police and the intelligence agencies? When Malcolm held up white abolitionist John Brown’s life as an example of real struggle to follow, he was challenging these liberal politics.
Amidst the ever-evolving dialectics of our movement, Kovalik’s book comes as a breath of fresh air. It is a clarion call about the damage we are collectively doing to our movement if we do not center class politics next to the need for Black liberation and the liberation of all oppressed people.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
Cover of Coup, by Linda Farthing and Thomas Becker (2021)
Coup: A Story of Violence and Resistance in Bolivia, by Linda Farthing and Thomas Becker (Haymarket Books: Chicago, 2021)
A new book, Coup: A Story of Violence and Resistance in Bolivia, provides an in-depth, balanced view of the 2019 coup and the ongoing Bolivian revolutionary process. Journalist Linda Farthing and attorney Thomas Becker’s 306-page book evaluates the balance of class forces that led to the coup, as well as the anti-imperialist forces who were ultimately able to repel it and seize political power again in the plurinational state of 11.4 million.
The Plurinational State of Bolivia Emerges
In 2006, Bolivia embarked upon a new path, with an emphasis on social benefits reminiscent of revolutions past, from the Soviet Union to Nicaragua to Grenada.
The plurinational leadership, representing 36 different Indigenous languages, fought against a legacy of white supremacy, which many experienced as “apartheid without pass laws” (30). (Pass laws were used in South Africa to police Africans, forcing them to carry identification at all times.) In Bolivia, they established the Ministry of Institutional Transparency and Fight Against Corruption to uproot corrupt interests and clientelism sabotaging government attempts at reform (33). Social movements were now part of the people’s government. Part II of the book, titled “Fourteen Years of the MAS,” charts these enormous social gains that made it clear to the world that the decolonization of every facet of society, from the educational system to the media, was possible (71). MAS stands for Movimiento al Socialismo, or Movement Toward Socialism.
At the helm of this long overdue social transformation was coca farmer, trade unionist and veteran of the Cochabamba Water War and Gas Conflict, Juan Evo Morales Ayma. Morales emerged as the inspiring local and international representative of the Aymara, Quechua, Uru, and other Indigenous nationalities and working-class mestizos long marginalized in Bolivian politics and the economy. Every September at the United Nations General Assembly, Morales—as Bolivia’s president—articulated a defense of Pachamama, the Andean Earth Mother, spearheading a trailblazing, international environmental movement from the bottom. At the same time, MAS leadership, particularly Morales, was present in Managua, Havana and Caracas, forging an internationalist, Bolivarian unity project.
It was clear to all anti-imperialist observers that Bolivia and the global hegemon to the north—the United States—were on a collision course. In 2008, MAS leadership ordered U.S. ambassador Philip Goldberg to leave the country after they found out USAID had used its Office of Transition Initiatives to give $4.5 million to the pro-secessionist Santa Cruz departmental government. The Bolivians then expelled the U.S. Drug Enforcement Agency from their country.
Supporters of profound social change inside and outside of Bolivia wondered: How long before imperialism and their local agents seek to decapitate this vital leadership and halt the progressive social changes under way?
‘Black November’
Like all U.S.-backed coups in South America and the world over, this one was based on violence and intimidation.
Cover of Coup, by Linda Farthing and Thomas Becker (2021)
Farthing and Becker document the mobilization of fascist groupings based out of the European enclave of Santa Cruz, as well as police raids targeting MAS leaders and the destruction of the wiphala and other Indigenous symbols. Lighter-skinned European descendants and mestizos screamed “F*ck Pachamama,” blamed the MAS for the corruption that existed in the country, and forced Morales and other leaders to go into hiding and exile (141).
Once in office, Añez and her cabinet picks worked to undo 13 years of social gains. They retired their embassies from progressive countries, kicked out 725 Cuban doctors, and re-established relations with the United States and Israel (166).
In November 2019, 35 people were murdered for standing up to the coup (155).
The class-conscious researchers dedicate chapter 5 to documenting the extreme, racist repression to which millions of Bolivians were subjected. Through interviews with massacre survivors, the authors reconstruct how soldiers shot into crowds that had marched outside of the city of Cochabamba, turning another city called Sacaba into a “war zone” (147). “At the end of the day, Añez’s fourth in office, state forces had killed at least 10 and injured over 120 protesters and bystanders. All casualties were Indigenous, not a single police officer or soldier was harmed” (149).
When Lucho Arce took power as president in 2021, he recognized the blood that was shed to restore MAS to power, “asking for a moment of silence for those killed in Senkata, El Alto; Sacaba, Cochabamba; Montero, Santo Cruz, Betanzo, Potosi, Zona Sur La Paz; Pedregal, La Paz” (194).
Resuming the Path of Revolution
On November 9, Morales returned to his homeland. Millions came out into the streets, converging on Chapare, a MAS base, to see their humble leader, who never stopped standing up to the U.S. empire and their local agents. Admiring families brought him his favorite meal, chuño (freeze-dried potatoes) and charque (dehydrated meat), expressing how Morales “has made us proud to be Indigenous” and “we wouldn’t be here without Evo” (203).
Arce was the economic minister under Morales. He represents the ongoing defense and promotion of the class interests of the poor. Arce’s government presented this month an economic reconstruction program dedicated to building additional housing projects for the underprivileged, infusing $2.6 billion into the economy to satisfy mass consumer demands, opening up lines of credit, placing taxes on personal fortunes above $4.3 million, and increasing subsidies and pension plans (200).
Farthing and Becker present a balanced view of the Bolivian experience anti-imperialists everywhere can learn from. They don’t hesitate to dive into MAS’s challenges, excesses and mistakes. They contextualize the errors within centuries of Spanish colonial bureaucracy and underdevelopment. Potosi historian Camilo Katari also examines this wicked inheritance and how it continues to plague the Bolivian state today. Revolutions, now in the driver’s seat of history, don’t just attract the best of us. Careerists, opportunists, and other neocolonial bitter-enders jostle within local and national bureaucracies to secure their own sinecures and petty interests.
The Bolivarian Camp Pushes Forward
Bolivia occupies a unique space in the U.S. left’s imagination. Sometimes it may seem like they are spared some of the harshest neoliberal critiques. The truth is CNN en español and other corporate outlets continue to function as mouthpieces for the Añez camp and vilify Bolivia’s process. The full slate of corporate media outlets and leftist-liberal outlets go after MAS arguably as hard as they go after Nicaragua, Venezuela and Cuba.
Bolivia, Nicaragua, Cuba and Venezuela—the anchors of the Bolivarian camp—have been spearheading the multi-centered global process. Venezuelan President Nicolas Maduro recently finished high-level meetings with Nicaraguan and South African leadership to continue building unity against the United States’ hegemony. These maroon states—those in which a large percentage of the population is of African descent—represent a permanent threat to the unipolarity U.S. transnationals are hellbent on imposing around the globe.
Coup is an important contribution, lest we forget where we need to stand and fight at this historical moment as neoliberalism and unipolarity are on the wane and a multipolar world surges forward from below.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
