Palestine solidarity protest on the 73rd anniversary of the Nakba took place in Brooklyn, N.Y., May 15, 2021 / credit: Within Our Lifetime/United for Palestine
From the outset, some clarification regarding the language used to depict the ongoing violence in occupied Palestine, and also throughout Israel. This is not a ‘conflict’. Neither is it a ‘dispute’ nor ‘sectarian violence’ nor even a war in the traditional sense.
It is not a conflict, because Israel is an occupying power and the Palestinian people are an occupied nation. It is not a dispute, because freedom, justice and human rights cannot be treated as if a mere political disagreement. The Palestinian people’s inalienable rights are enshrined in international and humanitarian law and the illegality of Israeli violations of human rights in Palestine is recognized by the United Nations itself.
If it is a war, then it is a unilateral Israeli war, which is met with humble, but real and determined Palestinian resistance.
Actually, it is a Palestinian uprising, an Intifada unprecedented in the history of the Palestinian struggle, both in its nature and outreach.
For the first time in many years, we see the Palestinian people united, from Jerusalem Al Quds, to Gaza, to the West Bank and, even more critically, to the Palestinian communities, towns and villages inside historic Palestine – today’s Israel.
This unity matters the most, is far more consequential than some agreement between Palestinian factions. It eclipses Fatah and Hamas and all the rest, because without a united people there can be no meaningful resistance, no vision for liberation, no struggle for justice to be won.
Right-wing Israeli Prime Minister Benjamin Netanyahu could never have anticipated that a routine act of ethnic cleansing in East Jerusalem’s neighborhood of Sheikh Jarrah could lead to a Palestinian uprising, uniting all sectors of Palestinian society in an unprecedented show of unity.
The Palestinian people have decided to move past all the political divisions and the factional squabbles. Instead, they are coining new terminologies, centered on resistance, liberation and international solidarity. Consequently, they are challenging factionalism, along with any attempt at making Israeli occupation and apartheid normal. Equally important, a strong Palestinian voice is now piercing through the international silence, compelling the world to hear a single chant for freedom.
The leaders of this new movement are Palestinian youth who have been denied participation in any form of democratic representation, who are constantly marginalized and oppressed by their own leadership and by the relentless Israeli military occupation. They were born into a world of exile, destitution and apartheid, led to believe that they are inferior, of a lesser race. Their right to self-determination and every other right were postponed indefinitely. They grew up helplessly watching their homes being demolished, their land being robbed and their parents being humiliated.
Finally, they are rising.
Without prior coordination and with no political manifesto, this new Palestinian generation is now making its voice heard, sending an unmistakable, resounding message to Israel and its right-wing chauvinistic society, that the Palestinian people are not passive victims; that the ethnic cleansing of Sheikh Jarrah and the rest of occupied East Jerusalem, the protracted siege on Gaza, the ongoing military occupation, the construction of illegal Jewish settlements, the racism and the apartheid will no longer go unnoticed; though tired, poor, dispossessed, besieged and abandoned, Palestinians will continue to safeguard their own rights, their sacred places and the very sanctity of their own people.
Yes, the ongoing violence was instigated by Israeli provocations in the Sheikh Jarrah neighborhood in East Jerusalem. However, the story was never about the ethnic cleansing of Sheikh Jarrah alone. The beleaguered neighborhood is but a microcosm of the larger Palestinian struggle.
Netanyahu may have hoped to use Sheikh Jarrah as a way of mobilizing his right-wing constituency around him, intending to form an emergency government or increasing his chances of winning yet a fifth election. His rash behavior, initially compelled by entirely selfish reasons, has ignited a popular rebellion among Palestinians, exposing Israel for the violent, racist and apartheid state that it is and always has been.
Palestinian unity and popular resistance have proven successful in other ways, too. Never before have we seen this groundswell of support for Palestinian freedom, not only from millions of ordinary individuals across the globe, but also from celebrities – movie stars, footballers, mainstream intellectuals and political activists, even models and social media influencers. The hashtags #SaveSheikhJarrah and #FreePalestine, among numerous others, are now interlinked and have been trending on all social media platforms for weeks. Israel’s constant attempts at presenting itself as a perpetual victim of some imaginary horde of Arabs and Muslims are no longer paying dividends. The world can finally see, read and hear of Palestine’s tragic reality and the need to bring this tragedy to an immediate end.
None of this would be possible were it not for the fact that all Palestinians have legitimate reasons and are speaking in unison. In their spontaneous reaction and genuine, communal solidarity, all Palestinians are united, from Sheikh Jarrah, to all of Jerusalem, to Gaza, Nablus, Ramallah, Al-Bireh and even Palestinian towns inside Israel – Al-Lud, Umm Al-Fahm, Kufr Qana and elsewhere. In Palestine’s new popular revolution, factions, geography and any political division are irrelevant. Religion is not a source of divisiveness but of spiritual and national unity.
The ongoing Israeli atrocities in Gaza are continuing, with a mounting death toll. This devastation will continue for as long as the world treats the devastating siege of the impoverished, tiny Strip as if irrelevant. People in Gaza were dying long before the Israeli airstrikes began blowing up their homes and neighborhoods. They were dying from the lack of medicine, polluted water, the lack of electricity and the dilapidated infrastructure.
We must save Sheikh Jarrah, but we must also save Gaza; we must demand an end to the Israeli military occupation of Palestine and, with it, the system of racial discrimination and apartheid. International human rights groups are now precise and decisive in their depiction of this racist regime, with Human Rights Watch – and Israel’s own rights group, B’tselem, joining the call for the dismantlement of apartheid in all of Palestine.
Speak up. Speak out. The Palestinians have risen. It is time to rally behind them.
Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His website is ramzybaroud.net
Editor’s Note: This video report originally appeared in Peoples Dispatch.
In the aftermath of COP27, the annual global climate-change conference that took place in Egypt’s resort town of Sharm el Sheikh, Rania Khalek of BreakThrough News spoke to Peoples Dispatch about how the United States, its European allies and Israel enable the Egyptian government’s repression. She explained the role Egypt plays as a U.S. proxy in the region as well as its role in various conflicts, including the siege of Gaza.
Israeli military personnel push a Jewish activist from the United States amid a Palestinian-led protest on June 10 against the seizure of the Masafer Yatta region in the West Bank / credit: Emily Glick
MASAFER YATTA, OCCUPIED WEST BANK—On Tuesday, the Israeli military started training in Masafer Yatta, a rural, arid enclave south of the occupied West Bank city of Hebron. This comes after more than two decades of Palestinians using legal avenues to try to stop the seizure of their land.
The military training has involved the army sticking shooting targets onto tractors, windows and barrels of hay.
My voice shakes in this video. Tons of Israeli soldiers just started "training" in Masafer Yatta. They're driving war tanks near a school, as children watch, terrified, they're placing targets on cars and windows, they're doing this to evict us in the most brutal way possible. pic.twitter.com/kWV7JWEraB
Expected to last a whole month, this is the first such military training exercise in the Palestinian community in 20 years, and comes as Masafer Yatta is experiencing the largest mass expulsion of Palestinians since 1967.
Today the military launched its training in Masafer Yatta, which is planned to last a whole month, by positioning targets, pictured here, on the vehicles and property of Palestinians from the community of al-Majaz.
Demonstrations—regularly met with violence from soldiers and Israeli settlers—have occurred almost weekly since Israel’s Supreme Court rejected a petition in May against the expulsion of more than 1,000 Palestinians.
For example, on June 10, the Israeli army attacked a Palestinian-led protest. Soldiers beat protesters, fired tear gas that burned demonstrators, threw stun grenades and detained Israeli solidarity activists. More than 200 Palestinians, Israelis, and Jews from both the United States and the United Kingdom protested as part of the “Save Masafer Yatta” campaign.
“Our protests show the racism in how the Israeli army treats us,” said Basil Adra, an activist from the village of Tuwani in Masafer Yatta. “Soldiers who claim that they are not allowed to stop settlers from committing violence against us are then very aggressive towards protesters.”
Israeli military personnel push Palestinians and solidarity activists protesting on June 10 the seizure of the rural West Bank enclave of Masafer Yatta / credit: Emily Glick
The Culmination of a Decades-Long Legal Battle
In the 1980s, the Israeli army declared all 19 villages in Masafer Yatta as “Firing Zone 918,” a closed military training site. By 1999, the Israeli military rounded up more than 700 residents into trucks and expelled them off land they had cultivated for generations.
In response to the forcible transfer, the Association for Civil Rights in Israel (ACRI) in the year 2000 filed petitions with the Israeli Supreme Court on behalf of residents. The court then granted an interim injunction, permitting residents to temporarily return to their homes.
A 2012 state attorney decision allowed four villages—Tuba, Sirat ‘Awad Ibrahim, Sarura and Mufaqara—to remain based upon the Israeli Defense Ministry’s position that the land wasn’t needed for military training. Despite the decision, settler violence and land theft have plagued these villages.
From there, the high court continued hearings on various petitions for years. But last month, the court dismissed residents’ petitions. In its ruling, the court determined the Palestinian inhabitants—who live nomadically and depend on shepherding for their livelihoods—were not permanent residents when the military declared the area a firing zone.
The recent court opinion has given the army the green light to demolish eight villages and displace the Masafer Yatta residents once again.
The residents, along with ACRI, petitioned the Supreme Court on Sunday for an additional hearing and interim order to stop military training in Masafer Yatta.
“It is to be hoped that the high court will accept the request for additional hearing and reverse the ruling that war crimes can be committed under the court’s purview,” ACRI attorneys Dan Yakir and Roni Pelli said.
Israeli military personnel push solidarity activists on June 10 amid the Palestinian-led protest in the West Bank enclave of Masafer Yatta / credit: Emily Glick
From Quiet Grazing Lands to an ‘Army Base’
Since the court ruling, residents say Masafer Yatta feels like it has transformed into the equivalent of a military base. Temporary army checkpoints have been established at entrances of the area’s eight villages deemed the firing zone. Soldiers with assault rifles strapped to their chests patrol the area daily—delivering demolition orders, as well as carrying out arrests and nightly raids. Military jeeps packed with soldiers roam the rocky terrain.
The Israeli military has already started carrying out demolitions since the court ruling.
BREAKING Imminent threat to the entire community of Khalet a-Thab’a in Masafer Yatta. From Sunday June 19, all but three of the village’s structures are at risk of being destroyed.
In May, 19 structures such as houses, tents, animal pens and water tanks were demolished. That left 45 people homeless in the villages of Al-Fakheit and Al-Mirkez. This month, the army bulldozed tents belonging to 21 residents of these villages, which they had set up after their homes were destroyed. On Thursday, all but three buildings in the village of Khalet a-Thab’a received demolition orders that can be enacted beginning Sunday.
Even areas of Masafer Yatta not part of the firing zone are at risk of being razed. The Israeli Civil Administration, which governs activities in the West Bank, issued on Thursday a demolition order for Palestinian activist group Youth of Sumud’s guest house and community center.
Just now the Israeli civil administration accompanied with army raided Tuwani village delivered a final demolition order for Youth Of sumud center in the village in Masafer Yatta /South Hebron Hills . #SaveMasaferYattapic.twitter.com/cJsLEsr0YZ
“This center, which we worked for years to complete, is a big step for the people of Masafer Yatta to organize and protect our lands. We use this place to host internationals, hold meetings and organize community gatherings,” Sami Huraini of Youth of Sumud told Toward Freedom. “This demolition order isn’t just about the Youth of Sumud—it is about crushing organizing efforts in solidarity with the vulnerable communities in the 918 firing zone.”
The center is located in Tuwani—the only village in Masafer Yatta with a zoning plan—meaning the law protects it from demolition. Sameeha Huraini, Sami’s sister who also is involved with Youth of Sumud, explained the Civil Administration gave the demolition order on the grounds the center is located outside of the zoning plan and on an archeological site—both claims are false, she said. The Israeli military and Coordinator of Government Activities in the Territories, which oversees the Civil Administration, did not respond to requests for comment by the time of publication.
A stun grenade burned the pants and leg of an activist during a June 10 Palestinian-led protest against the seizure of the rural enclave of Masafer Yatta in the West Bank / credit: Emily Glick
‘Our Rights Have Become Dreams’
Army-enforced eviction isn’t Masafer Yatta’s only struggle. Several illegal, Jewish-only settlements encircle the region.
“Israeli illegal outposts inside Masafer Yatta are connected to resources and are not under imminent eviction,” said Ali Awad, a Palestinian activist from the village of Tuba. “Settlers in these outposts commit violence against neighboring Palestinians and work in tandem with the Israeli military to steal our resources and expel us from our homes.”
While the Palestinian villages are not connected to the electrical grid and water system, the illegal settlements are. Without these hookups, Palestinians are forced to survive on NGO-donated solar panels and expensive water tanks, which settlers often destroy and soldiers confiscate.
Israeli military personnel mingle on June 10 with settlers from the colony of Mitzpeh Yair / credit: Emily Glick
Awdah Hathaleen, a Palestinian activist from the village of Umm al-Khair in Masafer Yatta, lamented what will happen to his community if the army is successful in dismantling the eight villages.
“After that, what will be [the army’s] next mission? The other villages [in Masafer Yatta], and, unfortunately, my village will be one of them. Because if they succeed in this, they will just keep going,” Hathaleen told Toward Freedom. “We are humans. Humans who deserve basic rights. But our rights have become dreams. And now we have to work to make those dreams become reality.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.
Prime Minister Benjamin Netanyahu met with Kenyan President Uhuru Kenyatta in Jerusalem on February 23, 2016. The two leaders signed a joint statement on water that focuses on cooperation on water and agricultural issues and establishes a joint bilateral committee / credit: GPO
The decision by the African Union Commission, on July 22, to grant Israel observer status membership in the AU was the culmination of years of relentless Israeli efforts aimed at co-opting Africa’s largest political institution. Why is Israel so keen on penetrating Africa? What made African countries finally succumb to Israeli pressure and lobbying?
To answer the above questions, one has to appreciate the new Great Game under way in many parts of the world, especially in Africa, which has always been significant to Israel’s geopolitical designs. Starting in the early 1950s to the mid-70s, Israel’s Africa network was in constant expansion. The 1973 war, however, brought that affinity to an abrupt end.
What Changed Africa
Ghana, in West Africa, officially recognized Israel in 1956, just eight years after Israel was established atop the ruins of historic Palestine. What seemed like an odd decision at the time – considering Africa’s history of western colonialism and anti-colonial struggles—ushered in a new era of African-Israeli relations. By the early 1970s, Israel had established a strong position for itself on the continent. On the eve of the 1973 Israeli-Arab war, Israel had full diplomatic ties with 33 African countries.
“The October War”, however, presented many African countries with a stark choice: siding with Israel – a country born out of Western colonial intrigues – or the Arabs, who are connected to Africa through historical, political, economic, cultural and religious bonds. Most African countries opted for the latter choice. One after the other, African countries began severing their ties with Israel. Soon enough, no African state, other than Malawi, Lesotho and Swaziland, had official diplomatic relations with Israel.
Then, the continent’s solidarity with Palestine went even further. The Organization of African Unity – the precursor to the African Union – in its 12th ordinary session held in Kampala in 1975, became the first international body to recognize, on a large scale, the inherent racism in Israel’s Zionist ideology by adopting Resolution 77 (XII). This very Resolution was cited in the United Nations General Assembly Resolution 3379, adopted in November of that same year, which determined that “Zionism is a form of racism and racial discrimination”. Resolution 3379 remained in effect until it was revoked by the Assembly under intense U.S. pressure in 1991.
Since Israel remained committed to that same Zionist, racist ideology of yesteryears, the only rational conclusion is that it was Africa, not Israel, that changed. But why?
First, the collapse of the Soviet Union. That seismic event resulted in the subsequent isolation of pro-Soviet African countries which, for years, stood as the vanguard against U.S., Western and, by extension, Israeli expansionism and interests on the continent.
Second, the collapse of the unified Arab front on Palestine. That front has historically served as the moral and political frame of reference for the pro-Palestine, anti-Israel sentiments in Africa. This started with the Egyptian government’s signing of the Camp David Agreement, in 1978-79 and, later, the Oslo Accords between the Palestinian leadership and Israel, in 1993.
Covert and overt normalization between Arab countries and Israel continued unabated over the last three decades, resulting in the extension of diplomatic ties between Israel and several Arab countries, including African-Arab countries, like Sudan and Morocco. Other Muslim-majority African countries also joined the normalization efforts. They include Chad, Mali and others.
Third, the ‘scramble for Africa’ was renewed with a vengeance. The neocolonial return to Africa brought back many of the same usual suspects—Western countries, which are, once more, realizing the untapped potential of Africa in terms of markets, cheap labor and resources. A driving force for Western re-involvement in Africa is the rise of China as a global superpower with keen interests in investing in Africa’s dilapidated infrastructure. Whenever economic competition is found, military hardware is sure to follow. Now several Western militaries are openly operating in Africa under various guises—France in Mali and the Sahel region, the United States’ many operations through U.S. Africa Command (AFRICOM), and others.
Tellingly, Washington does not only serve as Israel’s benefactor in Palestine and the Middle East, but worldwide as well, and Israel is willing to go to any length to exploit the massive leverage it holds over the U.S. government. This stifling paradigm, which has been at work in the Middle East region for decades, is also at work throughout Africa. For example, last year the U.S. administration agreed to remove Sudan from the state-sponsored terror list in exchange for Khartoum’s normalization with Israel. In truth, Sudan is not the only country that understands – and is willing to engage in—this kind of ‘pragmatic’—read under-handed—political barter. Others also have learned to play the game well. Indeed, by voting to admit Israel to the AU, some African governments expect a return on their political investment, a return that will be exacted from Washington, not from Tel Aviv.
Unfortunately, albeit expectedly, as Africa’s normalization with Israel grew, Palestine became increasingly a marginal issue on the agendas of many African governments, who are far more invested in realpolitik – or simply remaining on Washington’s good side—than honoring the anti-colonial legacies of their nations.
Netanyahu the Conqueror
However, there was another driving force behind Israel’s decision to ‘return’ to Africa than just political opportunism and economic exploitation. Successive events have made it clear that Washington is retreating from the Middle East and that the region was no longer a top priority for the dwindling U.S. empire. For the United States, China’s decisive moves to assert its power and influence in Asia are largely responsible for the U.S. rethink. The 2012 U.S. withdrawal from Iraq, its ‘leadership from behind’ in Libya, its non-committal policy in Syria, among others, were all indicators pointing to the inescapable fact that Israel could no longer count on the blind and unconditional U.S. support alone. Thus, the constant search for new allies began.
For the first time in decades, Israel began confronting its prolonged isolation at the UNGA. U.S. vetoes at the UN Security Council may have shielded Israel from accountability to its military occupation and war crimes; but U.S. vetoes were hardly enough to give Israel the legitimacy that it has long coveted. In a recent conversation with former UN human rights envoy, Richard Falk, the Princeton Professor Emeritus explained to me that, despite Israel’s ability to escape punishment, it is rapidly losing what he refers to as the ‘legitimacy war’.
Palestine, according to Falk, continues to win that war, one that can only be achieved through real, grassroots global solidarity. It is precisely this factor that explains Israel’s keen interest in transferring the battlefield to Africa and other parts of the Global South.
On July 5, 2016, then Israeli Prime Minister, Benjamin Netanyahu, kick-started Israel’s own ‘scramble for Africa’ with a visit to Kenya, which was described as historic by the Israeli media. Indeed, it was the first visit by an Israeli prime minister in the last 50 years. After spending some time in Nairobi, where he attended the Israel-Kenya Economic Forum alongside hundreds of Israeli and Kenyan business leaders, he moved on to Uganda, where he met leaders from other African countries including South Sudan, Rwanda, Ethiopia and Tanzania. Within the same month, Israel announced the renewal of diplomatic ties between Israel and Guinea.
The new Israeli strategy flowed from there. More high-level visits to Africa and triumphant announcements about new joint economic ventures and investments followed. In June 2017, Netanyahu took part in the Economic Community of West African States (ECOWAS), held in the Liberian capital, Monrovia. There, he went as far as rewriting history.
“Africa and Israel share a natural affinity,” Netanyahu claimed in his speech. “We have, in many ways, similar histories. Your nations toiled under foreign rule. You experienced horrific wars and slaughters. This is very much our history.” With these words, Netanyahu attempted, not only to hide Israel’s colonial intentions, but also rob Palestinians of their own history.
Moreover, the Israeli leader had hoped to crown his political and economic achievements with the Israel-Africa Summit, an event that was meant to officially welcome Israel, not to a specific African regional alliance, but to the whole of Africa. However, in September 2017, the organizers of the event decided to indefinitely postpone it, after it was confirmed to be taking place in Lome, capital of Togo, on October 23-27 of that same year. What was seen by Israeli leaders as a temporary setback was the result of intense, behind-the-scenes lobbying of several African and Arab countries, including South Africa and Algeria.
Premature ‘Victory’
Ultimately, it was a mere temporary setback. The admission of Israel into the 55-member African bloc in July is considered by Israeli officials and media pundits as a major political victory, especially as Tel Aviv has been laboring to achieve this status since 2002. At the time, many obstacles stood in the way, like the strong objection raised by Libya under the leadership of Muammar Ghaddafi and the insistence of Algeria that Africa must remain committed to its anti-Zionist ideals, and so on. However, one after the other, these obstacles were removed or marginalized.
In a recent statement, Israel’s new Foreign Minister, Yair Lapid, celebrated Israel’s Africa membership as an “important part of strengthening the fabric of Israel’s foreign relations”. According to Lapid, the exclusion of Israel from the AU was an “anomaly that existed for almost two decades”. Of course, not all African countries agree with Lapid’s convenient logic.
According to TRT news, citing Algerian media, 17 African countries, including Zimbabwe, Algeria and Liberia, have objected to Israel’s admission to the Union. In a separate statement, South Africa expressed outrage at the decision, describing the “unjust and unwarranted decision of the AU Commission to grant Israel observer status in the African Union” as “appalling”. For his part, Algerian Foreign Minister, Ramtane Lamamra, said that his country will “not stand idly by in front of this step taken by Israel and the African Union without consulting the member states.”
Despite Israel’s sense of triumphalism, it seems that the fight for Africa is still raging, a battle of politics, ideology and economic interests that is likely to continue unabated for years to come. However, for Palestinians and their supporters to have a chance at winning this battle, they must understand the nature of the Israeli strategy through which Israel depicts itself to various African countries as the savior, bestowing favors and introducing new technologies to combat real, tangible problems. Being more technologically advanced as compared to many African countries, Israel is able to offer its superior ‘security’, IT and irrigation technologies to African states in exchange for diplomatic ties, support at the UNGA and lucrative investments.
Consequently, Palestine’s Africa dichotomy rests partly on the fact that African solidarity with Palestine has historically been placed within the larger political framework of mutual African-Arab solidarity. Yet, with official Arab solidarity with Palestine now weakening, Palestinians are forced to think outside this traditional box, so that they may build direct solidarity with African nations as Palestinians, without necessarily merging their national aspirations with the larger, now fragmented, Arab body politic.
While such a task is daunting, it is also promising, as Palestinians now have the opportunity to build bridges of support and mutual solidarity in Africa through direct contacts, where they serve as their own ambassadors. Obviously, Palestine has much to gain, but also much to offer Africa. Palestinian doctors, engineers, civil defense and frontline workers, educationists, intellectuals and artists are some of the most highly qualified and accomplished in the Middle East. True, they have much to learn from their African peers, but also have much to give.
Unlike persisting stereotypes, many African universities, organizations and cultural centers serve as vibrant intellectual hubs. African thinkers, philosophers, writers, journalists, artists and athletes are some of the most articulate, empowered and accomplished in the world. Any pro-Palestine strategy in Africa should keep these African treasures in mind as a way of engaging, not only with individuals but with whole societies.
Israeli media reported extensively and proudly about Israel’s admission to the AU. The celebrations, however, might also be premature, for Africa is not a group of self-seeking leaders bestowing political favors in exchange for meager returns. Africa is also the heart of the most powerful anti-colonial trends the world has ever known. A continent of this size, complexity, and proud history cannot be written off as if a mere ‘prize’ to be won or lost by Israel and its neocolonial friends.
