Cuban President Spoke with Solidarity Activists Who Traveled for International Workers’ Day

A 2-year-old argument about “anti-Blackness” in Cuba, which Black solidarity activists in the United States say has no basis in reality, has reared its head.

It appeared in a video posted on Twitter on May 1 that has since gone viral, generating more than 2 million views in four days. The video features Afro-Cuban Grecia Ordoñez, who claims Cuban Revolution leaders Fidel Castro and Ernesto “Che” Guevara were racists who engaged in “white saviorism.” She also claimed genocide was committed in the Democratic Republic of Congo during the time Cuba’s revolutionary government intervened to support rebels fighting the DRC government put in place after revolutionary leader and first Prime Minister Patrice Lumumba was assassinated in 1961. Further, she pointed to Afro-Cubans being detained in Cuba as an example of racism.

A message to black Americans from Cubans regarding Che Guevara and Fidel Castro. #Cuba🇨🇺 pic.twitter.com/kHCDnBaE6H

— Martha Bueno (@BuenoForMiami) May 1, 2023

Activists debunked her claims on Twitter, including a thread of articles and videos featuring members of anti-imperialist group Black Alliance for Peace.

For 2 years, the “anti-Blackness” claim has allowed "human rights" narratives to form around revolutionary states in the crosshairs of the U.S. empire. This video comes on the heels of one of the largest U.S. youth delegations to visit #Cuba (@PeoplesForumNYC). Here's a thread 🧵 https://t.co/oV3AhE9V0u

— Black Alliance for Peace (@Blacks4Peace) May 4, 2023

The thread included the following articles and videos:

• Hood Communist Guide to the U.S. Blockade
• Limits of Lived Experience by Erica Caines
• Out of The Clouds: Remarks on Anti- Blackness In Cuba by Salifu Mack
• Witnessing Afro Cubans and Social Change by Austin Cole
• An African Palenque: Cuba And Global Black Solidarity by Kimberly Monroe
• African Power and Politics In Cuba’s La Marina Neighborhood by Musa Springer
• Ajamu Baraka on Cuban Protests
• Afro-Cubans Against Cuba
• Black Alliance For Peace x Belly of The Beast Screening Event 
• James Early and Musa Springer on Cuba, Socialism and Race
• Black August and The Cuban Revolution

While Ordoñez doesn’t point to evidence for the claim about genocide in Congo, a 2021 article in the Journal of Cold War Studies states:

“In reality, the main purpose was to crush the rebellion and secure Western interests in Congo. The intervention reflected a cavalier attitude toward sovereignty, international law, and the use of force in postcolonial Africa and had the adverse effect of discrediting humanitarian reasoning as a basis for military intervention until the end of the Cold War. The massacre of tens of thousands of Congolese in Stanleyville was a unique moment in which African countries united in their criticism of Western policies and demanded firmer sovereignty in the postcolonial world.”

Black Activists Reject Claims of Cuba’s Racism

The Black Alliance for Peace released a statement close to two years ago after protests erupted in Cuba over claims of racism. The statement, titled, “Biden’s Commitment to U.S. White Power Is the Real Race Issue in Cuba,” concludes, “We say to all those who pretend to be concerned about Cuba to demand an end to the embargo and to respect the right of the Cuban people to work through their own problems. As the first republic established on the basis of race and subsequently invented apartheid, the United States should be the last on the planet to lecture anyone on race relations.”

Activists like Asantewaa Nkrumah-Ture raised her voice against the claim that Cuba holds Black political prisoners.

“Who are ‘Black political prisoners’ in Cuba? What are their names? What organizations do they belong to & are those organizations independent of [U.S. National Endowment for Democracy] NED and [U.S. Agency for International Development] u.s. AID? Do they belong to [movement of jailed dissidents] Ladies in White? LOL, you sound more & more like Carlos Moore,” Nkrumah-Ture tweeted. Moore is an Afro-Cuban academic who wrote a 1988 book criticizing Cuban leader Fidel Castro as using racist means to grow Cuba’s influence around the world.

Who are "Black political prisoners" in Cuba? What are their names? What organizations do they belong to & are those organizations independent of NED and u.s. AID? Do they belong to Ladies in White? LOL, you sound more & more like Carlos Moore 🇨🇺

— Mawusi Ture (@MawusiTure) May 4, 2023

Further, activist and Ph.D. candidate Kimberly Miller tweeted in reply, “Are the ‘Black political prisoners’ you’re referring to leaders of San Isidro ‘movement,’ like Luis Alcántara or Denis Solís, who admittedly had members ‘who love Trump’ and directly met w/charge d’affaires at U.S. Embassy in Havana to foment regime change??”

are the “Black political prisoners” you’re referring to leaders of San Isidro ‘movement’ like Luis Alcántara or Denis Solís who admittedly had members “who love Trump” and directly met w/chargé de affaires at US Embassy in Havana to foment regime change?? https://t.co/NUpR919H9X

— Kimberly-Dawn 🇸🇩 (@ComradeKimDawn) May 5, 2023

U.S. Solidarity Activists Detained After Visit to Cuba

Meanwhile, Ordoñez’s viral video came just as the largest solidarity delegation in recent history commemorated May Day or International Workers’ Day, alongside 100,000 Havana residents representing many sectors of work. Last year’s parade drew 700,000 Cubans in Havana, as well as thousands of people who celebrated across the island. However, this year, the more-than-60-year-old U.S. blockade on Cuba has caused fuel shortages that required Cuba to cancel the parade itself and instead organize events in Havana’s neighborhoods, as Musa Springer reported on Radio Sputnik’s “By Any Means Necessary,” co-hosted by TF Board Secretary Jacqueline Luqman.

“Cubans say they are in a second Special Period,” Springer said, referring to the first Special Period that occurred after the Soviet Union dissolved in 1991, thereby causing drastic shortages of food, fuel and machinery in the 1990s. Cuba’s gross domestic product thus dropped by 35 percent in three years.

More than 1,000 foreigners from 58 countries, all representing 271 youth, labor, social and political organizations traveled into Cuba this year for the parade, as well as for an annual conference held the next day. The delegation, led by People’s Forum in New York City, included between 300 and 350 U.S.-based activists, including many young people who had never been to Cuba before. The People’s Forum tweeted that their delegation faced a second questioning behind closed doors upon their return to U.S. airports and that their digital devices had been confiscated for searches.

Upon arrival to U.S. airports, U.S. citizens and non-citizens usually line up at booths to be questioned by U.S. Customs and Border Patrol officers. Most people are allowed to continue into the United States after answering a few questions about the reason for their journey abroad. Any reason can provoke a second questioning in private, which can extend a traveler’s time inside the airport by hours.

Activist Bill Hackwell wrote in Resumen Latinoamerica English that both members of the International Peoples Assembly delegation and the LA US Hands Off Cuba Committee delegation faced a second round of interrogations, as well as device confiscations. At the time of his writing, members in those delegations had been freed.

Hackwell commented on the irony by remarking on his experience in Cuba.

“What I have seen this past week is a government here more concerned about the well-being of the next generation of U.S. youth than their own government that marginalizes them by constricting access to jobs with a living wage, that makes access to education nearly impossible without the burden of student loans that they will carry for years, and that incarcerates them at a rate like no other country in the world.”

Manolo De Los Santos, executive director of the People’s Forum, thanked the Cuban people for their solidarity.

“These unfortunate incidents are further evidence of the wrong direction of a hostile U.S. foreign policy towards Cuba,” De Los Santos concluded in the tweet. “Their actions in fact demonstrate that the U.S. is far from a bastion of democracy and human rights, and rather than intimidate us, they motivate us to strengthen our struggles for true, transformative change here in the United States.”

🇨🇺✊🏽 After hours of harassment & interrogation, all the comrades who traveled to Cuba are FREE! Thanks for all the love & solidarity received from throughout the world!!

The aggressive attitude of the Customs & Border Patrol officials towards the members of our delegation during…

— Manolo De Los Santos (@manolo_realengo) May 4, 2023

Cuban President Miguel Díaz-Canel Bermúdez expressed his solidarity with the detained activists.

“Cheer up guys, we’re with you. Thank you for your courage, for supporting #Cuba and for facing the hatred of those who cannot stand the fact that the Cuban Revolution has the support of the most progressive youth in the very bowels of the beast. We send you a big hug.”

Ánimo, muchachos, estamos con ustedes. Gracias por la valentía, por apoyar a #Cuba y por enfrentar en las propias entrañas del monstruo el odio de quienes no pueden soportar que la Revolución Cubana tenga el apoyo de los jóvenes más progresistas. Les mandamos un fuerte abrazo. https://t.co/N6K2H92CaX

— Miguel Díaz-Canel Bermúdez (@DiazCanelB) May 4, 2023

U.S. Government Attacks Black Socialists

Meanwhile, the Hands Off Uhuru campaign announced via email to the press that on Tuesday, May 2, African People’s Socialist Party Chairman Omali Yeshitela and African People’s Solidarity Committee Chairwoman Penny Hess appeared in federal court in Tampa, Florida, in response to the U.S. Dept. of Justice’s April 18 indictment. The Black socialist group is accused of allegedly attempting to “sow discord” in the United States with the support of Russia.

Yeshitela, an 81-year-old Black man, and Hess, a white woman active in the movement since 1976, were “booked, restrained with handcuffs and leg irons, and held in a cell for several hours before appearing before a judge who released them on conditional bond that included a requirement to hand over their passports.

On Monday, May 8, Uhuru Solidarity Movement Chair Jesse Nevel will appear in response to the same indictment.

The group has asked the public to donate to the “Hands Off Uhuru! Hands Off Africa! Defense Fund” to help cover their legal fees.

Background information about this indictment can be found in a recent Toward Freedom article. If found guilty, the accused face up to 15 years in prison.

Julie Varughese is editor of Toward Freedom.

Editor’s Note: The author offers their perspective on American Exceptionalism in this essay.

In a chapter he wrote titled “Exceptionalism,”¹ historian Daniel T. Rodgers argues American Exceptionalism is a historically contrived myth. The book in which the chapter appears is Imagined Histories: American Historians Interpret the Past (1998, edited by Anthony Molho and Gordon S. Wood). Rodgers discusses the origins and evolution of the historicism that undergirds the embedded structural creed that says the United States stands alone as inimitable among nations. Historicism is the theory that history determines social and cultural phenomena.

Within U.S. social movements, American Exceptionalism increasingly has been used to explain the ideology that guides U.S. interventions around the world and against domestic colonized populations, such as African and Indigenous peoples. This essay seeks to examine the roots of this ideological framework.

Historian Frederick Jackson Turner first struck an exceptionalist chord in his 1893 essay, “The Frontier in American History,” with his “perennial rebirth” or “rebaptized as an American”² theme that proclaimed a singular “American” character. This came about by rejecting the European ethos and replacing it with a unique pioneering spirit exclusive to the “American.” Within was a detailed examination of the dialectical shifts of American historiography, philosophy and religion that pulsed through the “American” experience: From the earliest origins of the pious fundamentalism of the Massachusetts Bay Colony to the American Revolution, World War II, the Cold War and its current role as a global hegemonic superpower, Rodgers demystifies and untangles the “skein of tropes”³ that underpin the “newness” and “distinctiveness” that defines United States’ historical, social and political “uniqueness.”⁴ Rodgers ignites his chapter with a question: Is the United States different? Then, through the use of scholarly and authoritative evidence, he methodically proceeds to lay bare the mythological foundations that buttress the United States’ fabled white-supremacist history, analyzing and exposing an unexceptional exceptionalism at its core, for all to see. Yet, in spite of his and other scholars’ well researched conclusions, Rodgers ends his chapter by exposing the persistent and entrenched depths of the American exceptionalist archetype, writing, “Michael McGerr and Michael Kammen demonstrate [that within modern American historicism] challenges to the exceptionalist paradigm [still] generate sharp, visceral reactions.”⁵

Rodgers, unswayed by post-1950s acculturation, looks back through time critically scouring the metahistorical chronicle in search of the decisive epochs that contributed most to the phenomenon called American “exceptionalism.” His contribution is considered a seminal work in contemporary and post-exceptionalist historiography. Literary critic and academic Donald Pease writes, “Daniel T. Rodgers, perhaps the most articulate of a growing cadre of post-exceptionalist U.S. historians, has formulated the rationale for this collective endeavor with eminent clarity.”⁶ Rodgers proclaims the United States’ build-up and victory in WWII, its rise to global supremacy and its dominance throughout the Cold War are central to decoding the portent of American Exceptionalism. 

Contemporary scholars concur. “I agree that World War II set up an important phase in the history of American exceptionalism,”⁷ states Ian Tyrell. Rodgers and his post- exceptionalist colleagues (through primary and secondary source material) expose past and present historiography by turning it on its head. Laurence Veysey points out, “It is clear that earlier interpretations of American history and culture, aggressively put forth as recently as the 1950s and emphasizing ‘uniquely’ American experiences and habits of mind, served largely to mislead us.”⁸ Eric Rauchway pushes even further by stating, “The concept of American exceptionalism does not really have anything to do with actual history,”⁹ meaning that, in-depth analysis of the historical record reveals quite a different story.

Rodgers points to another specious characteristic of exceptionalist historicism. That being the claim that providential intervention and the United States’ cultural preeminence are guided, if not driven, by God, which defines the nation’s “difference.” Rodgers explains, “…difference in American national culture has meant ‘better’: The superiority of the American way.”¹⁰ He argues how unexceptional the United States is in this regard. “Pride and providentialism are too widely spread to imagine them American peculiarities.”¹¹ According to Rodgers, the dissemination of American Exceptionalism, in the mid-20th century, was undergirded by a political, philosophical and psychological propaganda campaign: A deep rivalry with the former USSR that led the United States to co-opt and invert a Stalinist neologism of the 1920s (i.e., Soviet “exceptionalism”) and plant it firmly and inextricably, in its “divine” and rightful place: The United States of America! Yet, he queries even further: “What was the historiographical past of that conceit?”¹²

Rodgers traces the historiography back to an 18th-century travel writer, J. Hector St. John de Crévecoeur, who first described the Europeans [i.e., white males] inhabiting North America as unique and distinctive. Crévecoeur posed an essentialist question, “What is an American?”¹³ Rodgers demonstrates Crévecoeur was, “virtually unread in the United States before the twentieth century [his] lyric passage on … [the] ‘melting’ of persons of all [European] nations into ‘a new race of men’ [was] extracted from context … which now seemed to appear everywhere.” That was co-opted and retitled, “What Is the American, This New Man?” by “Arthur Schlesinger, Sr., [U.S. historian who] made it the motif of his presidential address to the American Historical Association in 1942.”¹⁴ Rodgers asserts, “The literature of the new American Studies movement [from then on] was saturated with Crévecoeur references.”¹⁵ He continues, “They led off that catalyst of revisionist histories … [including] Robert E. Brown’s Middle-Class Democracy and the Revolution in Massachusetts, in 1955.”¹⁶ The United States was considered from that point on, in and out of the academy, a uniquely singular phenomenon in world history.

Rodgers exposes an irony. “…In their anti-Marxism, they reimagined Marx’s general laws of historical motion applied everywhere but to their own national case.”¹⁷ Meaning, “John Winthrop’s ‘city upon a hill’ … was no longer a mid-Atlantic hope … it was now America itself.”¹⁸

Until the most recent shockwaves of the U.S. empire felt externally, and internally, in the forms of a 20-year-long Afghan debacle, endless wars for profit, brutal domestic police abuse (which disproportionately kills people of color), a permanent war on the poor and a healthcare system that ruthlessly places profits above life, the American Exceptionalism myth woven throughout U.S. history was fixed. But now, the mask has fallen for all the world to see.

Stephen Joseph Scott is an essayist associated with The University of Edinburgh’s School of History. He is a singer/songwriter, humanist/activist, a self-taught musician and performer. As a musician, Scott uses American Roots Music to illustrate the U.S. social and political landscape. His latest video is “We Know They Lied.”

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¹ Daniel T. Rodgers, “Exceptionalism,” in Imagined Histories: American Historians Interpret the Past, ed. Anthony
Molho and Gordon S. Wood (Princeton, N.J: Princeton University Press, 1998), 21–40.
² Ibid., 25.
³ Ibid., 22.
⁴ Ibid.
⁵ Ibid., 35.
⁶ Donald Pease, “American Studies after American Exceptionalism?” in Globalizing American Studies (University of
Chicago Press, 2010), at https://chicago-universitypressscholarship-
com.ezproxy.is.ed.ac.uk/view/10.7208/chicago/9780226185088.001.0001/upso-9780226185064-chapter-2
⁷ Ian Tyrrell and Eric Rauchway, “The Debate Table: Eric Rauchway and Ian Tyrrell Discuss American
Exceptionalism,” Modern American History 1 (2018): 247–256.
⁸ Laurence Veysey, “The Autonomy of American History Reconsidered,” American Quarterly 31, no. 4 (1979): 455.
⁹ Tyrrell and Rauchway, “Debate Table.”
¹⁰ Rodgers, “Exceptionalism,” 22.
¹¹ Ibid.
¹² Ibid., 21.
¹³ Ibid., 37.
¹⁴ Ibid., 27.
¹⁵ Ibid.
¹⁶ Ibid.
¹⁷ Ibid., 29.
¹⁸ Ibid., 27.

SILVER SPRING, Maryland—The United States and its European allies only care about human-rights violations when it benefits them.

That’s what a few dozen members of the Horn of Africa and East Africa diaspora agreed upon as they gathered August 13 outside Washington, D.C.

A regional conference of the National Unity Platform, a political party in Uganda, brought together members of the country’s diaspora from the New York City and Washington metro areas to strategize on how to tackle U.S. meddling that props up leaders.

“The West wants to change regimes for itself, not for Africans—we remember Libya,” said Dr. Berhanu T. Taye, chair of the Global Ethiopian Advocacy Nexus (GLEAN) and member of the Ethiopian American Public Affairs Committee (AEPAC). He was referring to the 2011 U.S./NATO invasion that turned the most prosperous African country into a war zone that hosts slave markets.

‘Aid An Instrument of Western Neocolonialism’

While the conference’s theme was “Democracy & Security In East Africa & the Horn of Africa,” a series of protests the group staged the day prior was called, “No to Neo-Colonial African Dictators.”

Neocolonialism refers to the stage of colonialism in which a colonial power continues to control a country or a nation of people by supporting the rise to leadership of those within the oppressed nation who serve the colonial master. This continues the process of extracting material wealth for the benefit of the colonial powers. Loan programs through the International Monetary Fund and the World Bank are seen as tools to subjugate and profit off oppressed countries.

Taye referred to Western aid as “opium.” He encouraged conference attendees to get better organized for the struggle. “Aid is not only an instrument of Western neocolonialism, but of underdevelopment.”

The party’s regional conference included attendees and speakers from countries outside East Africa and the Horn of Africa, including Chad, Nigeria, Senegal, Sierra Leone and Guinea Bissau.

Some party members and attendees from other countries expressed frustration with non-governmental organizations and the U.S. government not taking their concerns seriously.

“The likes of [Ugandan President Yoweri] Museveni and [Rwandan President Paul] Kagame… would not be able to do what they do without the backing of the United States and the United Kingdom,” said Maurice Carney, who spoke remotely to the audience via Zoom. Carney is founder and executive director of U.S.-based nonprofit organization Friends of the Congo.

Among the violations the group denounced were Museveni’s government being partly responsible for destabilizing the Democratic Republic of Congo (DRC) by sending arms and proxy fighters.

Meeting notes from an August 8 convening of the United Nations Security Council show officials pointing out the Ugandan government’s support for a Daesh affiliate group.

The violence in the DRC has internally displaced 5.6 million Congolese, while 990,000 take shelter across the African continent. In February, the International Court of Justice ordered Uganda to pay $325 million in reparations to the DRC.

‘Billions Go Out the Back Door’

The U.S. Chamber of Commerce’s International Trade Administration encourages U.S. companies to do business in the DRC, citing “tens of trillions of dollars” in mineral wealth.

“The DRC is one of the most blessed places on Earth,” said Taye. “Sadly, the agents in the neighborhood—Kagame and Museveni—are facilitating the looting of Congo for the West.”

Non-governmental organization Global Witness reported in April that 90 percent of minerals coming out of one DRC mining area were shown to have come from mines that did not meet security and human-rights standards. Companies relying on minerals from such mines include U.S.-based Apple, Intel and Tesla.

“Aid that comes in the front door with tens of millions of dollars is a mirage,” Carney said. The United States has disbursed $618 billion in aid to Uganda since 2001. “Billions go out the back door in the form of extractions [of resources].”

‘Africa Is Going to Be Punished’

Conference moderator Joseph Senyonjo said the NUPUSA (the party’s U.S. arm) has attempted to engage U.S. Representative Karen Bass (D-CA), chair of the Subcommittee on Africa, Global Health, Global Human Rights and International Organizations in the House Committee on Foreign Affairs.

“She has done nothing,” he said.

Senyonjo added Rep. Gregory Meeks (D-NY) has been unhelpful. Meeks chairs the House Committee on Foreign Affairs and has introduced a U.S. House bill that would punish African countries for bypassing U.S. sanctions on Russia. U.S. Ambassador to the UN Linda Thomas-Greenfield said in an August 5 speech in Ghana that U.S. sanctions are not to blame for the global wheat shortage, all while threatening action if African countries buy Russian fossil fuels. However, cutting off Russia from the SWIFT global payments system prevents it from trading wheat, a major Russian export.

What does that mean for African countries that have relied on Russia for 32 percent of their wheat imports?

“Africa is going to be punished,” Senyonjo told conference attendees.

‘We Can’t Be Timid’

Netfa Freeman, the keynote speaker, warned attendees of approaching the U.S. government from a weak position and with the intent of appealing to the conscience. He said the United States cannot recognize human rights because it was built by violating the human rights of the Indigenous peoples and enslaved Africans. Now, it holds one-fifth of the world’s prisoners, including the longest-held political prisoners in the world.

“Convincing them cannot be the goal,” said Freeman, an organizer with Pan-African Community Action, a grassroots organization based in southeast Washington. He also is a member of the Black Alliance for Peace Coordinating Committee and hosts a local radio program.

Freeman added officials such as Thomas-Greenfield, U.S. Vice President Kamala Harris and U.S. Secretary of Defense Austin Lloyd mirror the comprador class that holds power in various African countries. A comprador appears to independently operate as a leader, but answers to colonial powers.

Freeman encouraged conference attendees to widen the scope of their solidarity to include Afro-descendants in Cuba, Haiti, Nicaragua and Venezuela, for example, because they, too, suffer under U.S. sanctions and threats of invasion. He connected events that took place during the same timeframe on the continent—the assassination of DRC Prime Minister Patrice Lumumba and the driving into exile of Ghanian Prime Minister and President Kwame Nkrumah—with the assassinations of Malcolm X and the Rev. Dr. Martin Luther King, Jr.

“Internationalism is the Achilles’ heel of U.S. imperialism,” Freeman said.

Freeman added the struggle must be waged against the system, not against individual leaders.

“We can’t be timid. We don’t ask for anything. We demand.”

Julie Varughese is editor of Toward Freedom.