Africa News Wrap for April 2023

Editor’s Note: The following is the writer’s analysis.

​​“The master’s room was wide open. The master’s room was brilliantly lit, and the master was there, very calm… and our people stopped dead… it was the master… I went in. “It’s you,” he said, very calm. It was I, even I, and I told him so, the good slave, the faithful slave, the slave of slaves, and suddenly his eyes were like two cockroaches, frightened in the rainy season… I struck, and the blood spurted; that is the only baptism that I remember today.” —Aimé Césaire

Today marks the 60th anniversary of the passing of one of the greatest thinkers to have emerged from the ranks of the oppressed, Frantz Fanon (1925-1961).

Fanon’s contributions are timeless. As long as white supremacy and neocolonialism remain in the driver’s seat of human relations, Fanon’s thought will continue to arm the colonized in the Battle of Ideas.

The Radicalization of Fanon

Born and raised in what is still France’s Caribbean island colony of Martinique, Fanon was exposed to and shaped by the everyday class and race relations that characterized the island in the early 20th century. Forced to join a segregated column of Black troops, he fought in World War II. Upon continuing his studies in post-war France, he came face to face with the racism that dominates the European world. In his first book, Black Skin, White Masks (1952), Fanon reflects ​​on coming of age in a world, where, “For the black man there is only one destiny. And it is white.” At the time of publication, Fanon had just turned 27.

In 1953, the Martiniquais psychiatrist was assigned to Algeria, where he treated patients who were severely traumatized by the violence French colonialism had spun into motion. He met Dr. Pierre Chaulet, a French doctor who secretly treated members of the guerrilla resistance, Front de Libération Nationale (FLN), who had survived torture and captivity. “Viscerally close to his patients whom he regarded as primarily victims of the system he was fighting,” Fanon immediately became a cadre of the Algerian Revolution.¹

By 1956, Fanon’s consciousness no longer allowed him to oversee operations at Blida Hospital in Algeria. In an influential resignation letter that moved many on the left, he wrote:

“There comes a time when silence becomes dishonesty. The ruling intentions of personal existence are not in accord with the permanent assaults on the most commonplace values. For many months my conscience has been the seat of unpardonable debates. And the conclusion is the determination not to despair of man, in other words, of myself. The decision I have reached is that I cannot continue to bear a responsibility at no matter what cost, on the false pretext that there is nothing else to be done.”

The Wretched of the Earth

Fanon produced a prodigious amount of intellectual work. Toward the African Revolution is a compilation of his writings on forging African and Third World unity with the Algerian Revolution at the vanguard of this process.² A Dying Colonialism explores how the Algerian people threw off their internalized inferiority complex by turning away from the colonizer’s cultural practices and embracing their own traditions.³

He dedicated his last days to dictating the final ideas of his most moving work to his wife, Josie. Six decades after it first hit the streets of Paris, The Wretched of the Earth: The Handbook for the Black Revolution That Is Changing the Shape of the World is as accurate and explosive as ever. The title comes from the line “Arise, ye wretched of the earth” from “The Internationale,” the Second Communist International’s official anthem, and from Haitian communist intellectual Jacques Romain’s poem, “Sales négres:”

too late it will be too late

on the cotton plantations of Louisiana

in the sugar cane fields of the Antilles

to halt the harvest of vengeance

of the negroes

the niggers

the filthy negroes

it will be too late I tell you

for even the tom-toms will have learned the language

of the Internationale

for we will have chosen our day

day of the filthy negroes

filthy Indians

filthy Hindus

filthy Indo-Chinese

filthy Arabs

filthy Malays

filthy Jews

filthy proletarians.

And here we are arisen

All the wretched of the earth

all the upholders of justice

marching to attack your barracks

your banks

like a forest of funeral torches

to be done

once

and

for

all

with this world

of negroes

niggers

filthy negroes.⁴

How many revolutionaries the world over became enraptured in his eloquent portrayal of the “Manichaean” differences between the neighborhoods of the rich white colonizer in Algiers and the casbah (ghettoes) of the colonized?

Here within this classic, that all revolutionaries have a duty to study, reside some of the most poignant prose on how the oppressed internalize violence and project it onto themselves:

“Where individuals are concerned, a positive negation of common sense is evident. While the settler or the policeman has the right the livelong day to strike the native, to insult him and to make him crawl to them, you will see the native reaching for his knife at the slightest hostile or aggressive glance cast on him by another native, for the last resort of the native is to defend his personality vis-a-vis his brother.” 

Based on his treatment of patients in the Blida Hospital, which today bears his name, Fanon’s final chapter, “Colonial War and Mental Disorders,” examines the “ineffaceable wounds that the colonialist onslaught has inflicted on our people.”⁵

The fundamental pillar of the book, however, was ​​Fanon’s conviction that the colonized could only shed their fear and shame through a baptism of revolutionary violence. Fanon’s former high school teacher and mentor, Aimé Césaire, had a profound influence on him. Césaire’s words cited at the beginning of this article from his epic poem on slave liberation, “And the Dogs were Silent,” set the tone for the Fanonian worldview. Despite a chorus of liberal complaints from the West that Fanon was “too violent,” Fanon concluded:

“As you and your fellow men are cut down like dogs, there is no other solution but to use every means available to reestablish your weight as a human being.”

‘You Can Kill a Revolutionary, But You Can Never Kill the Revolution’

Though Fanon died of leukemia when he was only 36, revolutionaries the world over have picked up his fallen weapons, his ideas, and applied them to their own particular national liberation struggles. Fanon’s observations and thesis continue to mold the thinking of awakening generations in life-and-death struggles from Johannesburg to Gaza to Harlem.

As political prisoner Mumia Abu-Jamal writes, the Black Panthers were Fanonists. His audio essay and tribute to Fanon discuss what the psychiatrist’s anti-colonial perspicacity meant to a 15-year-old Mumia, who has spent 40 years in prison. In Seize the Time, Bobby Seale talks about the influence of Fanon on the young Panthers and how Huey P. Newton read the book seven times.⁶

Malcolm X, Ernesto “Che” Guevara and Nelson Mandela all traveled to independent Algeria, which emerged as an epicenter of Pan-Africanism and internationalism. Paulo Freire stated that he had to rewrite Pedagogy of the Oppressed after reading The Wretched of the Earth. Hamza Hamouchene, president of the London-based Algerian Solidarity Campaign, discusses in CounterPunch what he deems Fanon’s unique contributions to understanding nationalism, the national bourgeoisie, political education and universalism, among other themes. 

It is important to highlight that Fanon was more than just a doctor and writer.

At his graveside, Vice-president of the Provisional Government of the Algerian Republic (GPRA) Krim Belkacem emphasized Fanon’s diverse roles in the FLN’s total war. Beginning in 1954, Fanon worked as a writer, editor and propagandist for FLN periodicals Résistance algérienne and El Moudjahid. He also was a researcher; lecturer; a FLN representative in Ghana, Ethiopia, Mali, Guinea and Congo; as well as a clandestine militant.

Looking at the work of Karl Marx, Steve Biko, Cedric Robinson, Sylvia Wynter and other examples of revolutionaries/intellectuals, the Tricontinental: Institute for Social Research wrote a tribute to Fanon because of how he embodied the praxis of a radical or organic intellectual: “The world will only be shaped by the most valuable insights of philosophical striving when philosophy itself becomes worldly via participation in struggle.”

Fanon survived an assassination attempt, exile in Tunis and was staring down a crippling disease that he refused to talk about but that ultimately claimed his life. Aware he was dying, he pledged, “I will not cease my activities while Algeria still continues the struggle and I will go on with my task until my dying day.”⁷

Today, it is more necessary than ever to study Fanon to understand the psychological, emotional and spiritual damage wrought by neo-colonialism on the peoples of Africa, the Americas, Asia and what the Black Panthers referred to as the United States’ internal colonies. Fanon’s conclusion in The Wretched of the Earth on African and human liberation begs the same questions six decades later:

“Let us waste no time in sterile litanies and nauseating mimicry. Leave this Europe [U.S.A.] where they are never done talking of Man, yet murder men everywhere they find them, at the corner of everyone of their own streets, in all the corners of the globe.” 

Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.

Notes
¹ Fanon, Frantz. Toward the African Revolution. New York: Grove Press. 1964. 
² Fanon, Frantz. Toward the African Revolution. New York: Grove Press. 1964. 
³ Fanon, Frantz. A Dying Colonialism. New York: Grove Press. 1965. 
⁴ Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012. 
⁵ Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012. 
⁶ Seale, Bobby. Seize the Time: The Story of The Black Panther Party and Huey P. Newton. Random House: 1970.
⁷ Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012.

WIKILEAKS: THE AFRICAN ANGLE

Julian Assange turns 52 today, although it's probably not one he's celebrating. The Wikileaks founder is spending a fourth year at Britain's Belmarsh prison and faces charges in the US for violating the Espionage Act. But for many, he’s an example of… pic.twitter.com/sUSewXwfo9

— African Stream (@african_stream) July 3, 2023

Julian Assange turns 52 today. The WikiLeaks founder is spending a fourth year at Britain’s Belmarsh prison and faces charges in the United States for violating the Espionage Act. But for many, he’s an example of a journalist punished for exposing shocking truths about governments and the rich and powerful. African Stream looks at his revelations on Africa.

Editor’s Note: This article originally appeared in Peoples Dispatch.

Country-wide anti-coup demonstrations were underway once again in Sudan on Monday, December 26, a week after the previous “March of Millions” on December 19, during which 499 protesters were injured by the security forces in the three cities of Khartoum state alone. Sudanese have been protesting across the country against the power-sharing framework agreement signed earlier between the junta and right-wing political parties, and calling for the complete overthrow and prosecution of the leaders of the October 2021 coup.

Of the nearly 500 people who were injured on December 19, 226 had to be rushed to hospitals for treatment, while others were treated by medical volunteers on the field, according to the Association of Socialist Doctors.

Another doctor’s group, Central Committee of Sudanese Doctors (CCSD), estimated the total injuries treated in hospitals to be 155 in Khartoum State, and added that two of them with gunshot wounds had to be stabilized with surgeries. One protester is reported to have lost an eye.

Deliberately “targeting the eye,” “aiming tear gas canisters directly at the head,” and stun-grenade attacks on protesters who were already blinded by and choking on tear gas were systematic, CCSD added. Most of the injuries, 120 of them, were in the country’s capital Khartoum city, followed by its twin cities of Omdurman and Khartoum Bahri (North).

Demonstrations were also reported from at least 16 other cities outside Khartoum, including Wad Madani, capital of Al Jazirah state, Port Sudan, capital of Red Sea state, Atbara in River Nile state, and even capitals of civil war-affected states of South Kordofan and South Darfur.

The day marked the fourth anniversary of the start of the December Revolution in 2018. By April 2019, the mass protests had led to the overthrow of dictator Omar al Bashir who had been in power for nearly three decades. The Revolution did not stop, however, and continued the struggle against his inner circle of generals who had formed a military junta.

After a massacre on June 3, 2019, right-wing parties—a coalition calling itself the Forces of Freedom and Change (FFC)—entered into a power-sharing agreement with the military, forming a joint civilian-military transitional government in August 2019.

While maintaining control over much of the economy and foreign policy, the military ceded some power to civilian leaders chosen by the FFC parties for a period under this deal, before taking it back in a coup in October 2021. Soon after, the FFC parties opened another round of negotiations with the junta, and signed the framework agreement on December 5. This is said to be the first step toward a final agreement to pave the way for another transitional government.

In the meantime, relentless mass-demonstrations have continued since the coup. Led by Resistance Committees (RCs)—a network of over 5,000 of which are organized in neighborhoods across the country—hundreds of thousands have been taking to the streets several times nearly every month under the slogan, “No negotiation, No Compromise, No Partnership.” Thousands have been injured and over 120 killed in the crackdown on these protests.

On December 19, protesters in Khartoum, carrying portraits of those killed in the repression and waving national flags, once again marched to the Presidential Palace—the seat of coup leader and army chief Abdel Fattah al Burhan—amid the barrage of tear gas, stun grenades, and live bullets fired by security forces.

The marches in the capital city originated from 12 different locations and pushed toward the Presidential Palace along six separate routes, with some protesters reportedly getting as close as 1.5 kilometers (close to 1 mile) to the junta’s seat of power.

In an attempt to prevent the protesters from the capital’s twin cities of Omdurman and Khartoum Bahri from joining forces with those marching towards the Palace, security forces blocked the bridges over the Nile with large containers well before the start of the demonstrations.

“Early in the morning, the police had barricaded all the main roads of Omdurman with barbed wire and armored police vehicles. All over the city, the police were deployed in massive numbers. They fired hundreds and hundreds of stun grenades on the protesters,” said Osama Saeed, a member of the Sudanese Communist Party (SCP), who was among the protesters rallying in Omdurman.

He further claimed that many of the tear gas canisters were filled with stones and crushed glass, which, on exploding, sprayed shrapnel, injuring several at once. 82 different injuries were recorded in Omdurman, according to the Socialist Doctors. One young woman is reported to have lost her eye.

No Credibility

“[A]dherence to international human rights charters, especially charters of women’s rights… and protecting… freedoms of peaceful assembly and expression,” were commitments the coup leaders had made in the framework agreement with the FFC. The agreement assures that the “transitional authority” established after the final agreement would be “a full democratic civil authority without the participation of the regular forces.”

However, “the FFC political parties have signed six documents with the junta. None of them was respected by the junta,” Fathi Elfadl, national spokesperson of the SCP, told Peoples Dispatch. “Every time mass movements force the military to retreat, they buy time by signing such agreements with right-wing parties, and then violate them,” he added.

While the agreement makes way for a civilian prime minister and cabinet, Elfadl said that the real levers of power will nevertheless be held by what is envisaged in the agreement as the “Security and Defense Council.”

The agreement states that this body, consisting of the leaders of the security forces and of the six armed formerly rebel movements—those who signed the Juba agreement and went on to support the coup after getting a share in state power—will be headed by the Prime Minister. It declares that the civilian head of state is the supreme commander of the armed forces.

However, coup leader al-Burhan clarified to the media soon after signing the agreement that the “civilian Supreme Commander of the SAF (Sudanese Armed Forces)” neither “presides over the army chief” nor appoints him, but “only approves recommendations made to him.”

The agreement “prohibits regular forces from engaging in investment and commercial activities, except for those related to military manufacturing and military missions.” However, the army chief cautioned, “Do not listen to what politicians say about military reform… no one will interfere in the affairs of the army at all.” Matters of military reform are in any case only stated in principle in this agreement. The modalities will only be spelt out in the final agreement.

Regularizing a Notorious Militia

The formation of a single unified army and the disarmament and dissolution of all militias have been key demands of the pro-democracy movement since 2019. This is especially applicable to the notorious Rapid Support Forces (RSF), which carried out the massacre of June 3, 2019, and whose members are the soldiers who committed the atrocities in Darfur during the civil war under Bashir.

While Bashir stands trial at the International Criminal Court (ICC) for genocide, war crimes, and crimes against humanity, his footsoldiers, organized as the RSF, not only continue what has been called a depopulation campaign in mineral-rich Darfur, but also police the protesters in Khartoum.

This militia, which controls over a billion dollars in finances, is headed by the military junta’s vice-president, General Mohamed Hamdan Dagalo, also known as Hemeti, who will continue to be a powerful figure in the Security and Defense Council.

The framework agreement states that the RSF “will be integrated into the armed forces according to agreed timetables”. However, it also recognizes the RSF as a separate entity, terming it a “military force affiliated with the armed forces.”

Saeed said that the agreement is in effect regularizing the RSF as “a special force of the army,” which will effectively continue to operate autonomously instead of ensuring its Disarmament, Demobilization and Reintegration (DDR) as demanded by the pro-democracy movement.

He added that the agreement also makes a mockery of another central demand: the prosecution of all military generals and officers responsible for the massacre on June 3, 2019, and for all other atrocities, including war-crimes, committed since 1989 after the Bashir’s coup.

“Transitional justice,” the agreement states, “is an issue that needs the participation of the stakeholders and the families of the martyrs, provided that it includes all those who have been affected by human rights violations since 1989 until now.”

This is a “manipulation of the whole concept of justice, shifting the burden on to the victims and families of martyrs,” said Saeed. “What they are essentially saying is, the state is not responsible for any crimes, only individuals are. If someone got shot while protesting on the street, it is not the responsibility of the state, but of the individual soldiers or police or militiamen carrying out this action. So victims must cooperate with the state to help identify them. But the state and its high command will always be protected.”

‘The Juba Agreement Has Failed’

The implementation of the Juba peace agreement is another commitment in the framework agreement that the SCP and many other sections of the pro-democracy movement are radically opposed to. While the leaders of the armed rebel groups who signed the agreement have made peace with the army and the RSF in exchange for a share in state power and even went on to support their coup, peace has remained elusive for the people in the war-affected regions.

Since the Juba agreement in October 2020, hundreds of thousands have been displaced and several hundreds killed in massacres by the RSF and other militias it backs in Darfur, whose governorship has been handed over to a former rebel leader Minni Minnawi.

Communal clashes have also been engineered by the junta in the Blue Nile State by pitting tribes against each other, allegedly with the connivance of Malik Agar, a former rebel leader who signed the Juba agreement.

“The Juba agreement has failed. It is not only the Communist Party and the Resistance Committees seeing this – everybody knows. The displaced people living in camps, the refugees, are all suffering the further deterioration of security since the agreement. Massacres, rapes, and other atrocities are worse than before the agreement,” Elfadl said.

“We don’t need this agreement between leaders of military and armed groups. We need an agreement between people who have a real interest in bringing peace – between the representatives of the displaced people living in camps, the Resistance Committees and the civil society in Darfur. None of them were represented in the agreement.”

These groups, he said, must be brought together to address the roots of the conflict in a new agreement, addressing the question of facilitating the return of displaced people to their lands, the distribution of resources, and the disarmament of RSF and other militias. Without this process, he insisted, peace can never be realized in the troubled peripheries of Sudan.

Without addressing these contested issues of peace and justice, the agreement rushes headlong into an election at the end of the transitional period, which is to conclude two years from the date of the appointment of the Prime Minister.

Foreign Powers, Right-Wing Parties and the Junta Combine Forces

Saeed calls it the “Egyptian model,” referring to Abdel Fattah el-Sisi, who, after taking power in a military coup 2013, went on to legitimize his power grab by winning a “sham election” with over 96 percent of the votes in 2014. He has been Egypt’s authoritarian ruler since. Egyptian intelligence agents are “always around al-Burhan. They now even have an office in Sudan’s military headquarters,” Saeed said.

The Egyptian state, as well as the neighboring Gulf countries that are backing this deal, see the December Revolution as a threat not only to their interests in Sudan, but also to their own regimes domestically, he explained. These autocratic regimes, he said, fear that a successful revolution in Sudan might inspire the people of their own countries to revolt.

The United States, United Kingdom and European Union countries backing this domestically unpopular agreement also “prefer a military dictatorship” that they can use to advance their own interests in the country, located in a geopolitically crucial place on the Red Sea, Saeed argued.

“However, the Americans and their allies see the power of the streets. They see that the military junta has been paralyzed by the mass movement, and is not able to run the country. The situation today is that there is a junta on the top, but there is effectively no government to administer the country. So the Western powers and their regional allies hammered the right wing parties of the FFC to sign a deal with the military in an attempt to stabilize power in the country by hook or by crook.”

The stabilization of what will essentially remain military rule by simply giving it a civilian face is the goal of holding such an election, he said. Without the trials of the generals involved in the coups and other crimes since Bashir’s ascent in 1989, without first ensuring peace in the peripheral regions, any election—conducted in the absence of the right to organize, assemble, and express oneself freely—will be meaningless, he insisted.

“Even if the communists win such an election, they will not be able to accomplish anything,” because state power will still be held hostage by the forces of the dictatorship, Saeed said.

However, a consolidation of the authoritarian state through the alliance of the military, right-wing political parties, and foreign powers is far from certain, given internal contradictions.

The FFC split last month, and its constituent parties and armed rebel groups are currently squabbling over who should and should not be party to the agreement. In the meantime, their attempt to divide the mass movement with this agreement – with which they hoped to take a section of people off the streets from the protests – has “clearly failed,” said Saeed.

Pointing out that even rank-and-file members of the FFC are taking part in the protests against this framework agreement, he questioned what authority FFC leadership had to negotiate with the military.

“To negotiate, there should be a balance of power. The FFC has nothing. They don’t have the backing of the mass movements. Their own cadres are opposing the deal. That is why their leaders are found every night in the house of the Saudi Ambassador,” he said.

“They are relying on the backing of foreign powers to negotiate, but foreign powers are only interested in stabilizing the situation, even if it is on the terms of the military, so long as their interests are served.”

And the interests of the foreign powers are not unified either, added Elfadl. The UAE, which has “very strong relations” with Hemeti and the companies associated with his RSF, secured a $6 billion deal to construct a port in the Red Sea soon after the framework agreement. “This definitely goes against the interests of Saudi Arabia, and of Egypt, which is very closely allied with Bashir and his loyal generals in the army.”

The contradictions among foreign powers backing the consolidation of power in Sudan are also escalating the internal contradictions, including between the army and the RSF, he said. “Army officers are wary of integrating RSF among their ranks. The RSF, on the other hand, has been recruiting officers suspended from the army for one or the other reason.”

Unify the Resistance

In the face of attempts by this alliance of forces with contradictory interests to consolidate into a unified authoritarian state in Sudan, the main task is to unify the resistance, Elfadl said. “What we are trying to do now is to build a network for cooperation and coordination between the political activities of the Resistance Committees and the task of organizing a trade union movement.”

The first phase of the December Revolution, culminating in the overthrow of Bashir in 2019, was in fact spearheaded by the Sudanese Professionals Association (SPA), a coalition of trade unions, organized underground during his dictatorship.

However, after the formation of the joint civil-military transitional government, “we made a mistake,” he said. “The SCP and progressive movements had agreed that the next immediate task was to bring into force labor laws,” on the basis of which the trade union movement can be formally established.

“However”, with the failure to secure these labor laws under the former transitional government in which the military continued to have the greater share of power, “it proved to be the wrong approach. Since 1948, the working class and professionals in Sudan never had labor laws” to sanctify their unions. “Nevertheless, they called their general assemblies and organized their forces into a trade union movement, regardless of the law. This was the tradition, from which we had wrongly deviated recently.”

Arguing that “it is the right of the working class to organize themselves into unions,” Elfadl said, “we will organize the trade unions in accordance with the ILO conventions,” irrespective of labor laws (or the lack of it) in Sudan. The several separate strikes currently underway in the country makes the time fertile, and the task all the more urgent, argued Elfadl.

“This work must go hand in hand with the implementation of the proposals of the Resistance Committees for continued action on the streets. From this, the unity of action will emerge,” he said, adding that the SCP will strive to “unify the trade unions, Resistance Committees and the civil society on a common charter for the building of civil-democratic authority.”

Appealing for “international solidarity to stop the repression, and to force the junta to respect human-rights and the right to demonstrate”, Elfadl asserted, “the rest are tasks the mass-movement in Sudan is capable of achieving itself. It will defeat all the reactionary schemes, be it of international or local forces.”