Book Review: ‘Cigarettes and Soviets’ Examines Social and Political Impact of Cigarettes in Former USSR

Nick Flores January 23, 2023 Nick Flores Admin, Archives, Reviews

Cigarettes and Soviets: Smoking in the USSR, by Tricia Starks (Cornell University Press: Ithaca, New York, 2022)

Tricia Starks’ Cigarettes and Soviets: Smoking in the USSR (2022) is an exploration into the evolution of a unique industry throughout the course of the former Soviet Union.

Juxtaposed against the development of the cigarette industry in the West, the evolution of tobacco within the USSR provides a looking glass into both the distinctions between the two systems and how they both similarly confronted social pressures. In the author’s words, “[the book] presents the relationship among state, production, profit, health, culture, gender, biology, use, image, and users” (p. 10).

The Cigarette Industry’s Utility in a Nascent Socialist State

Starks begins prior to the Bolshevik Revolution, in 1917, during Lenin and his comrades’ famous train ride back to the then-Russian Empire. She proceeds to move the reader through time by commissioning a theme for the periods that she covers in each chapter, including posters and photographs for reference throughout. The book concludes with the fall of the Soviet Union in 1991 and a brief preview of the transformation of tobacco in the immediate aftermath.

The choice to focus on the tobacco industry through the paradigm of the Soviet system is an interesting case study in what distinguished their socialist system and the particular challenges they faced throughout the 20th century. In the capitalist West, and particularly in the United States, the traditional narrative on the rise of the tobacco industry is one of capitalist marketing and the explosion of consumerism as industrial modes of production expanded throughout the century. However, despite the lack of consumption-driven marketing within the newly formed Soviet republics, the demand for tobacco was tremendous. Soviets initially smoked it in the form of a coarse Russian tobacco known as makhorka or as filterless Russian cigarettes known as papirosy, only later increasing consumption of cigarettes.

Soviet Approach to Health and Cigarettes

Lenin despised the use of tobacco, going as far as to enforce designated smoking areas and issue smoking vouchers during the revolutionaries’ train ride back to Petrograd (p. 1). Following the triumph of the October Revolution, the Soviets would go on to found the first national prophylactic [preventative] healthcare system in 1918 (p. 2). Under the leadership of Nikolai Aleksandrovich Semashko, the new People’s Commissariat for Public Health (known as the Narkomzdrav) quickly acknowledged the dangers of smoking and launched the world’s first mass anti-smoking campaign, calling for both wide-reaching public education and curtailment of production and distribution. However, the conditions that the USSR’s planned economy faced presented them with a difficult choice. That was because demand for tobacco far exceeded supply coming out of the destruction of World War I and the Bolshevik Revolution, the industry’s unions were strong, and the revenue from its sale and export was badly needed. Thus, they decided to continue production while committing to a robust propaganda campaign to inform the public about the dangers of smoking.

The perspective that the public awareness campaigns took serves as a great example of what distinguished the Soviet approach from the West. Representative of the collectivism that guided the state, posters and resources throughout the period highlighted individuals’ responsibility to their community and the social impacts of smoking. While the extent of tobacco’s danger to physical health was far from fully understood, the socialist perspective of Soviet medical professionals led them to include the social implications of smoking in their understanding of its dangers. At a delicate time for the revolutionary project, Narkomzdrav rightfully warned smoking could not only limit one’s ability to be a productive member of society, but could also drain badly needed resources from the state. Posters highlighted how smokers caused fires in factories and in homes, polluted public and personal spaces, and influenced the next generation to take up the habit.

An Unusual Analysis of Former USSR

The focus of Cigarettes and Soviets is enticing. Starks’ avoidance of Cold War-era pseudo-history and histrionic oversimplifications, which seek to disparage the Soviet project, is particularly refreshing. Starks notes:

“The depiction of tobacco as the true opiate of the masses assumes a passive smoking population and a state in total control. The potency and popularity of papirosy prepared the Soviets to have a massive market for any tobacco they produced, and for the state to interfere in the biopsychosocial bond between smoker and tobacco held danger (p. 8).”

The first anti-smoking campaign demonstrated the question of tobacco was complex and the way Soviets chose to respond illustrates their principles. Pamphlets and other materials produced during this early period criticized alcohol and tobacco for “[endangering] order, health, and political progress” as well as “[softening] consciousness (p. 95).” Narkomzdrav looked to align their message with the Bolshevik Revolution and tap into the revolutionary energy among the people to dissuade them from smoking. However, Starks also points out the Soviets were restricted in their ability to take action by both the social conditions and the concrete benefits tobacco production provided. In 1931, Anastas Mikoian, head of the People’s Commissariat of Food Industry, “praised tobacco workers for fueling the Stalinist industrialization drive (p. 111).” Mikoian was commenting on the reality the USSR faced; industry and the economy were still developing and tobacco was in high demand, able to provide welcome satisfaction in the face of shortages of other products while the revenue it produced funded development.

In later chapters of Cigarettes and Soviets, the thoughtfulness that guides the author’s exploration of the pre-Stalin era at times fades. Starks mentions the Soviets declined aid offered through the Marshall Plan, but fails to explain that this was due to the purposefully small amount offered to a country that suffered a great deal of damage throughout World War II and that the USSR recognized the strings attached to the aid in the plan (p. 157). The analysis of later decades doesn’t provide the depth to fully understand the profound changes happening within the tobacco industry and within the USSR. For example, one of the first Western industries to break into the Soviet market was tobacco, following the lead of Marlboro owner Philip Morris’ joint venture with a Soviet tobacco factory on the topically named Soiuz-Apollon cigarettes in 1975 (p. 175). However, unlike her analysis of how the post-1921 New Economic Policy era’s policies influenced tobacco imagery and propaganda, Starks does not elaborate on the post-WWII sociopolitical developments influencing the changes.

Nonetheless, Tricia Starks’ new book, Cigarettes and Soviets: Smoking in the USSR, is enlightening and thought-provoking. The case study on the peculiar USSR tobacco industry provides an interesting window into the Soviet project, highlighting challenges the Soviet people faced and successes the Bolshevik Revolution was able to produce.

Nick Flores is a co-founder of and organizer with Bushwick, Brooklyn-based G-REBLS, a grassroots organization as well as a member organization of the Black Alliance for Peace’s Solidarity Network. Nick holds a double-major bachelor’s degree in history and Latin American studies.

How the Left Can Get Ethiopia Right: The Good, the Bad and the Ugly with #NoMore

Filmon Zerai December 17, 2021 Filmon Zerai Admin, Africa, Archives

Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.

Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.

In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.

In 1915, Lenin gracefully asserted:

“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”

It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:

“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”

Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.

As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:

“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”

What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.

We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.

Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.

An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.

Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.

The Good, the Bad and the Ugly with #NoMore

“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong

How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.

Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.

The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.

The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.

The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.

How Can the Left Get It Right?

It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.

Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.

The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.

The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.

The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.

The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”

Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.

A camp for the displaced in the vicinity of the Yemeni city of Ma'rib / credit: Norwegian Refugee Council

8 Million Yemenis At Risk of Starvation Due to Funding Shortage, Escalation in Violence, Say UN Officials

Peoples Dispatch February 21, 2022 Peoples Dispatch Admin, Archives, West Asia

Editor’s Note: This article first appeared in People’s Dispatch and has been lightly edited.

On Tuesday, February 15, United Nations officials issued a stark warning that incessant war in Yemen and a funding shortage for various aid programs could drastically exacerbate the already dire humanitarian crisis in the country. UN special envoy Hans Grundberg and UN humanitarian chief Martin Griffiths, while speaking at the UN Security Council (UNSC), said 8 million Yemenis are at imminent risk of being cut off from vital humanitarian aid in March if the international community fails to secure the required funds for the aid programs to continue. Funding for the aid programs in Yemen has been steadily decreasing, with the UN humanitarian office stating that for the year 2021, its humanitarian plan was only able to secure USD $2.27 billion out of the required USD $3.85 billion, the lowest funding level since 2015.

The two UN officials also expressed alarm at the rapid escalation in the war in Yemen, ongoing since 2014. They highlighted the drastic rise in civilian casualties over the last few months and the growth in new combat areas in the country, which is likely to add to the death toll and suffering of the civilian population. Since the war erupted following the Houthi movement’s routing of the Western-backed government from most of north Yemen—including the capital, Sanaa—followed by the intervention of the Saudi-led alliance, over 377,000 people have been killed, as per the latest UN estimates. Tens of millions of Yemenis have also been internally displaced, with over 24 million—approximately 80 percent of the total population of 30 million—dependent on international humanitarian aid for their survival.

Yemen is highlighted in red / credit: Google

Grundberg was quoted by news outlets as telling the UNSC that a series of air bombings by the Saudi-led military coalition targeting a detention facility in Yemen last month was the “worst civilian casualty incident in three years.” He also noted an increase in such devastating air bombing campaigns by the coalition that target even civilian areas in Sanaa and the strategically important port city of Hodeidah. Over 650 civilians were either killed or injured by air raids, shelling, small arms fire and other forms of violence in January, in what officials claimed was “by far the highest toll in at least three years.”

Griffiths said that “the war is finding people in their homes, schools, mosques, hospitals and other places where civilians should be protected.” According to the officials, the retaliatory attacks by Houthis in Saudi Arabia and United Arab Emirates (UAE) also “indicate how this conflict risks spiraling out of control unless serious efforts are urgently made by the Yemeni parties, the region and the international community to end the conflict.” Griffiths told the UNSC that he is continuously trying to mediate between the warring parties to agree to de-escalate the conflict, with more consultations to start next week aimed at achieving a mutual ceasefire.

Previous funding cuts have already forced the UN World Food Program to reduce the amount of rations supplied to 8 million Yemenis in December last year. If the funding requirement is not met, the rations for millions of Yemenis could stop completely and around 3.6 million people will be at risk of not having access to safe drinking water and several other critical social programs on tackling gender-based violence, reproductive health, and other such issues. The UN may also have to cancel most of its humanitarian flights in Yemen in March due to the funding shortage. News reports state that while the UN has not yet released its humanitarian plan for Yemen for 2022, Sweden and Switzerland are poised to co-host a pledging event on March 16.

U.S. Launched 251 Military Interventions Since 1991, and 469 Since 1798

Benjamin Norton September 14, 2022 Benjamin Norton Admin, Americas, Archives

Editor’s Note: This article originally appeared in Multipolarista.

The United States launched at least 251 military interventions between 1991 and 2022.

This is according to a report by the Congressional Research Service, a U.S. government institution that compiles information on behalf of Congress.

The report documented another 218 U.S. military interventions between 1798 and 1990.

That makes for a total of 469 U.S. military interventions since 1798 that have been acknowledged by the Congress.

This data was published on March 8, 2022, by the Congressional Research Service (CRS), in a document titled “Instances of Use of United States Armed Forces Abroad, 1798-2022.”

The list of countries targeted by the U.S. military includes the vast majority of the nations on Earth, including almost every single county in Latin America and the Caribbean and most of the African continent.

From the beginning of 1991 to the beginning of 2004, the U.S. military launched 100 interventions, according to CRS.

That number grew to 200 military interventions between 1991 and 2018.

Countries US military interventions

The report shows that, since the end of the first cold war in 1991, at the moment of U.S. unipolar hegemony, the number of Washington’s military interventions abroad substantially increased.

Of the total 469 documented foreign military interventions, the Congressional Research Service noted that the U.S. government only formally declared war 11 times, in just five separate wars.

The data exclude the independence war been U.S. settlers and the British empire, any military deployments between 1776 and 1798, and the U.S. Civil War.

It is important to stress that all of these numbers are conservative estimates, because they do not include U.S. special operations, covert actions, or domestic deployments.

The CRS report clarified:

The list does not include covert actions or numerous occurrences in which U.S. forces have been stationed abroad since World War II in occupation forces or for participation in mutual security organizations, base agreements, or routine military assistance or training operations.

The report likewise excludes the deployment of the U.S. military forces against Indigenous peoples, when they were systematically ethnically cleansed in the violent process of westward settler-colonial expansion.

CRS acknowledged that it left out the “continual use of U.S. military units in the exploration, settlement, and pacification of the western part of the United States.”

The Military Intervention Project at Tufts University’s Center for Strategic Studies has documented even more foreign meddling.

“The U.S. has undertaken over 500 international military interventions since 1776, with nearly 60 percent undertaken between 1950 and 2017,” the project wrote. “What’s more, over one-third of these missions occurred after 1999.”

The Military Intervention Project added: “With the end of the Cold War era, we would expect the U.S. to decrease its military interventions abroad, assuming lower threats and interests at stake. But these patterns reveal the opposite—the U.S. has increased its military involvements abroad.”

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