Palestine solidarity protest on the 73rd anniversary of the Nakba took place in Brooklyn, N.Y., May 15, 2021 / credit: Within Our Lifetime/United for Palestine
From the outset, some clarification regarding the language used to depict the ongoing violence in occupied Palestine, and also throughout Israel. This is not a ‘conflict’. Neither is it a ‘dispute’ nor ‘sectarian violence’ nor even a war in the traditional sense.
It is not a conflict, because Israel is an occupying power and the Palestinian people are an occupied nation. It is not a dispute, because freedom, justice and human rights cannot be treated as if a mere political disagreement. The Palestinian people’s inalienable rights are enshrined in international and humanitarian law and the illegality of Israeli violations of human rights in Palestine is recognized by the United Nations itself.
If it is a war, then it is a unilateral Israeli war, which is met with humble, but real and determined Palestinian resistance.
Actually, it is a Palestinian uprising, an Intifada unprecedented in the history of the Palestinian struggle, both in its nature and outreach.
For the first time in many years, we see the Palestinian people united, from Jerusalem Al Quds, to Gaza, to the West Bank and, even more critically, to the Palestinian communities, towns and villages inside historic Palestine – today’s Israel.
This unity matters the most, is far more consequential than some agreement between Palestinian factions. It eclipses Fatah and Hamas and all the rest, because without a united people there can be no meaningful resistance, no vision for liberation, no struggle for justice to be won.
Right-wing Israeli Prime Minister Benjamin Netanyahu could never have anticipated that a routine act of ethnic cleansing in East Jerusalem’s neighborhood of Sheikh Jarrah could lead to a Palestinian uprising, uniting all sectors of Palestinian society in an unprecedented show of unity.
The Palestinian people have decided to move past all the political divisions and the factional squabbles. Instead, they are coining new terminologies, centered on resistance, liberation and international solidarity. Consequently, they are challenging factionalism, along with any attempt at making Israeli occupation and apartheid normal. Equally important, a strong Palestinian voice is now piercing through the international silence, compelling the world to hear a single chant for freedom.
The leaders of this new movement are Palestinian youth who have been denied participation in any form of democratic representation, who are constantly marginalized and oppressed by their own leadership and by the relentless Israeli military occupation. They were born into a world of exile, destitution and apartheid, led to believe that they are inferior, of a lesser race. Their right to self-determination and every other right were postponed indefinitely. They grew up helplessly watching their homes being demolished, their land being robbed and their parents being humiliated.
Finally, they are rising.
Without prior coordination and with no political manifesto, this new Palestinian generation is now making its voice heard, sending an unmistakable, resounding message to Israel and its right-wing chauvinistic society, that the Palestinian people are not passive victims; that the ethnic cleansing of Sheikh Jarrah and the rest of occupied East Jerusalem, the protracted siege on Gaza, the ongoing military occupation, the construction of illegal Jewish settlements, the racism and the apartheid will no longer go unnoticed; though tired, poor, dispossessed, besieged and abandoned, Palestinians will continue to safeguard their own rights, their sacred places and the very sanctity of their own people.
Yes, the ongoing violence was instigated by Israeli provocations in the Sheikh Jarrah neighborhood in East Jerusalem. However, the story was never about the ethnic cleansing of Sheikh Jarrah alone. The beleaguered neighborhood is but a microcosm of the larger Palestinian struggle.
Netanyahu may have hoped to use Sheikh Jarrah as a way of mobilizing his right-wing constituency around him, intending to form an emergency government or increasing his chances of winning yet a fifth election. His rash behavior, initially compelled by entirely selfish reasons, has ignited a popular rebellion among Palestinians, exposing Israel for the violent, racist and apartheid state that it is and always has been.
Palestinian unity and popular resistance have proven successful in other ways, too. Never before have we seen this groundswell of support for Palestinian freedom, not only from millions of ordinary individuals across the globe, but also from celebrities – movie stars, footballers, mainstream intellectuals and political activists, even models and social media influencers. The hashtags #SaveSheikhJarrah and #FreePalestine, among numerous others, are now interlinked and have been trending on all social media platforms for weeks. Israel’s constant attempts at presenting itself as a perpetual victim of some imaginary horde of Arabs and Muslims are no longer paying dividends. The world can finally see, read and hear of Palestine’s tragic reality and the need to bring this tragedy to an immediate end.
None of this would be possible were it not for the fact that all Palestinians have legitimate reasons and are speaking in unison. In their spontaneous reaction and genuine, communal solidarity, all Palestinians are united, from Sheikh Jarrah, to all of Jerusalem, to Gaza, Nablus, Ramallah, Al-Bireh and even Palestinian towns inside Israel – Al-Lud, Umm Al-Fahm, Kufr Qana and elsewhere. In Palestine’s new popular revolution, factions, geography and any political division are irrelevant. Religion is not a source of divisiveness but of spiritual and national unity.
The ongoing Israeli atrocities in Gaza are continuing, with a mounting death toll. This devastation will continue for as long as the world treats the devastating siege of the impoverished, tiny Strip as if irrelevant. People in Gaza were dying long before the Israeli airstrikes began blowing up their homes and neighborhoods. They were dying from the lack of medicine, polluted water, the lack of electricity and the dilapidated infrastructure.
We must save Sheikh Jarrah, but we must also save Gaza; we must demand an end to the Israeli military occupation of Palestine and, with it, the system of racial discrimination and apartheid. International human rights groups are now precise and decisive in their depiction of this racist regime, with Human Rights Watch – and Israel’s own rights group, B’tselem, joining the call for the dismantlement of apartheid in all of Palestine.
Speak up. Speak out. The Palestinians have risen. It is time to rally behind them.
Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His website is ramzybaroud.net
Several thousand people marched in Philadelphia on May 15 against the state-sanctioned violence, settler-colonialism and apartheid occurring in Sheikh Jarrah and all of Occupied Palestine / credit: Joe Piette
Editor’s Note: The following is the writer’s opinion.
Israeli Ambassador to the United Nations Gilad Erdan is leading his country’s anti-Palestinian propaganda, this time engaging in pre-emptive hasbara in anticipation of a Palestinian response to the ongoing evictions in the East Jerusalem neighborhood of Sheikh Jarrah.
“Would you consider it a terror attack if a rock like this was thrown at your car while driving with your children?” Erdan asked the United Nations Security Council members, while holding the rock in his hands. “Would you, at the very least, condemn these brutal terror attacks carried out against Israeli civilians by Palestinians?”
This Israeli logic is quite typical, where oppressed Palestinians are depicted to be the aggressor, and oppressive Israel – a racist apartheid state by any standard – presents itself as a victim merely engaging in defending its own citizens.
But Erdan’s selective logic is, this time around, compelled by something else. His UN charade is merely aimed at creating a distraction from the ongoing horrific events transpiring in Sheikh Jarrah and throughout occupied East Jerusalem. On Wednesday, January 19, the Palestinain Salhiya family’s home was demolished by Israel, rendering 15 people, mostly children, homeless.
A few days earlier, a heart-wrenching event took place on top of that very site, when members of the Salhiya family threatened to set themselves ablaze as they agonized over the imminent loss of their family home.
“We have nothing left for us in Jerusalem. This is ethnic cleansing. Today me, tomorrow my neighbors. We’d rather die on our land with dignity than surrender to them,” Mahmoud Salhiya, the owner of the house said, before he was dissuaded by neighbors not to set himself on fire.
These tragic events are being watched closely, first by Palestinians and also by people around the world. If the momentum of Israeli destruction continues, chances are we could witness another popular uprising. Erdan’s spectacle at the UN is a desperate act of propaganda to sway members of the international community from criticizing Israel.
But Israel is failing at making a case for itself, similar to its failure to defend its horrific violence against Palestinians throughout occupied Palestine in May 2021. Even Israel’s traditional allies are speaking out against the latest round of ethnic cleansing in Sheikh Jarrah.
The US envoy to the United Nations expressed ‘concern’ over the forced expulsion in the Palestinian neighborhood. “To make progress, both Israel and the Palestinian Authority must refrain from unilateral steps that exacerbate tensions and undercut efforts to advance a negotiated two-state solution,” Linda Thomas-Greenfield said, using the usually guarded language. However, Thomas-Greenfield went on to warn against the “annexations of territory, settlement activity, demolitions and evictions – like what we saw in Sheikh Jarrah.”
A view of the Sheikh Jarrah neighborhood in East Jerusalem / credit David Shankbone
Also on January 19, US lawmaker, Rep. Mark Pocan strongly criticized the Israeli decision to forcefully evict the Salhiya family in Sheikh Jarrah.
“Last night, in the cover of darkness & freezing cold, the homes of the Salhiyeh family in Sheikh Jarrah, Jerusalem, were destroyed by Israeli forces leaving 15 people homeless. This is unacceptable and must end,” Pocan tweeted, adding the popular hashtag #Savesheikhjarrah.
For his part, the UN Middle East special envoy, Tor Wennsland, strongly condemned the expulsion of the Palestinian family by Israeli occupation authorities.
“I call on Israeli authorities to end the displacement and eviction of Palestinians, in line with its obligations under international law, and to approve additional plans that would enable Palestinian communities to build legally and address their development needs,” the UN website reported Wennesland as saying.
Back to Erdan’s display, where he showcased Palestinian ‘terrorism’ by presenting the supposedly damning evidence of a rock.
It must be said that criticizing or defending Palestinian resistance, however symbolic, allows Israel to engage in a misleading and frivolous conversation that creates a moral equivalence between the occupier and the occupied, the colonialist and the colonized.
Whether Palestinians use a stone, a gun or a clenched fist to resist and defend themselves, their resistance is morally and legally justifiable. Israel, on the other hand, like all other military occupiers and colonialists, has neither a moral nor a legal argument to justify its oppression of Palestinians, the destruction of their homes – like that of the Salhiya family – and the killing of their children.
Judging by the growing solidarity with Palestinians everywhere, it is clear that Erdan’s pathetic display is just another exercise in political futility.
Nothing that Israel can say or do will alter the glaring reality, that a new generation of Palestinians is, once again, unifying the Palestinian discourse, namely around Palestinian resistance to the Israeli occupation. Whether Israeli oppression is happening in Sheikh Jarrah, in Gaza, or the Naqab desert, Palestinians now collectively respond as one unified political body. Thanks to the May 2021 rebellion, gone are the days in which Palestinians are expelled from their homes in the middle of the night as if a routine event, with no consequence.
Moreover, the political language that is being used to describe events in Palestine in the international arena is itself changing. Israel’s ‘right to defend itself’ is no longer the knee-jerk reaction that is often used to describe Israeli violence and Palestinian resistance.
And finally, it seems that Israel is no longer the party shaping events in Palestine and controlling the discourse around these events. Palestinians, and a growing international movement of supporters, are proactively shaping global perceptions of the realities on the ground. Neither Erdan nor his bosses in Tel Aviv can reverse this Palestinian-led momentum. His UN display merely reflects the degree of desperation and intellectual bankruptcy of Israel and its representatives.
Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is “Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out.” Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.
Prime Minister Benjamin Netanyahu met with Kenyan President Uhuru Kenyatta in Jerusalem on February 23, 2016. The two leaders signed a joint statement on water that focuses on cooperation on water and agricultural issues and establishes a joint bilateral committee / credit: GPO
The decision by the African Union Commission, on July 22, to grant Israel observer status membership in the AU was the culmination of years of relentless Israeli efforts aimed at co-opting Africa’s largest political institution. Why is Israel so keen on penetrating Africa? What made African countries finally succumb to Israeli pressure and lobbying?
To answer the above questions, one has to appreciate the new Great Game under way in many parts of the world, especially in Africa, which has always been significant to Israel’s geopolitical designs. Starting in the early 1950s to the mid-70s, Israel’s Africa network was in constant expansion. The 1973 war, however, brought that affinity to an abrupt end.
What Changed Africa
Ghana, in West Africa, officially recognized Israel in 1956, just eight years after Israel was established atop the ruins of historic Palestine. What seemed like an odd decision at the time – considering Africa’s history of western colonialism and anti-colonial struggles—ushered in a new era of African-Israeli relations. By the early 1970s, Israel had established a strong position for itself on the continent. On the eve of the 1973 Israeli-Arab war, Israel had full diplomatic ties with 33 African countries.
“The October War”, however, presented many African countries with a stark choice: siding with Israel – a country born out of Western colonial intrigues – or the Arabs, who are connected to Africa through historical, political, economic, cultural and religious bonds. Most African countries opted for the latter choice. One after the other, African countries began severing their ties with Israel. Soon enough, no African state, other than Malawi, Lesotho and Swaziland, had official diplomatic relations with Israel.
Then, the continent’s solidarity with Palestine went even further. The Organization of African Unity – the precursor to the African Union – in its 12th ordinary session held in Kampala in 1975, became the first international body to recognize, on a large scale, the inherent racism in Israel’s Zionist ideology by adopting Resolution 77 (XII). This very Resolution was cited in the United Nations General Assembly Resolution 3379, adopted in November of that same year, which determined that “Zionism is a form of racism and racial discrimination”. Resolution 3379 remained in effect until it was revoked by the Assembly under intense U.S. pressure in 1991.
Since Israel remained committed to that same Zionist, racist ideology of yesteryears, the only rational conclusion is that it was Africa, not Israel, that changed. But why?
First, the collapse of the Soviet Union. That seismic event resulted in the subsequent isolation of pro-Soviet African countries which, for years, stood as the vanguard against U.S., Western and, by extension, Israeli expansionism and interests on the continent.
Second, the collapse of the unified Arab front on Palestine. That front has historically served as the moral and political frame of reference for the pro-Palestine, anti-Israel sentiments in Africa. This started with the Egyptian government’s signing of the Camp David Agreement, in 1978-79 and, later, the Oslo Accords between the Palestinian leadership and Israel, in 1993.
Covert and overt normalization between Arab countries and Israel continued unabated over the last three decades, resulting in the extension of diplomatic ties between Israel and several Arab countries, including African-Arab countries, like Sudan and Morocco. Other Muslim-majority African countries also joined the normalization efforts. They include Chad, Mali and others.
Third, the ‘scramble for Africa’ was renewed with a vengeance. The neocolonial return to Africa brought back many of the same usual suspects—Western countries, which are, once more, realizing the untapped potential of Africa in terms of markets, cheap labor and resources. A driving force for Western re-involvement in Africa is the rise of China as a global superpower with keen interests in investing in Africa’s dilapidated infrastructure. Whenever economic competition is found, military hardware is sure to follow. Now several Western militaries are openly operating in Africa under various guises—France in Mali and the Sahel region, the United States’ many operations through U.S. Africa Command (AFRICOM), and others.
Tellingly, Washington does not only serve as Israel’s benefactor in Palestine and the Middle East, but worldwide as well, and Israel is willing to go to any length to exploit the massive leverage it holds over the U.S. government. This stifling paradigm, which has been at work in the Middle East region for decades, is also at work throughout Africa. For example, last year the U.S. administration agreed to remove Sudan from the state-sponsored terror list in exchange for Khartoum’s normalization with Israel. In truth, Sudan is not the only country that understands – and is willing to engage in—this kind of ‘pragmatic’—read under-handed—political barter. Others also have learned to play the game well. Indeed, by voting to admit Israel to the AU, some African governments expect a return on their political investment, a return that will be exacted from Washington, not from Tel Aviv.
Unfortunately, albeit expectedly, as Africa’s normalization with Israel grew, Palestine became increasingly a marginal issue on the agendas of many African governments, who are far more invested in realpolitik – or simply remaining on Washington’s good side—than honoring the anti-colonial legacies of their nations.
Netanyahu the Conqueror
However, there was another driving force behind Israel’s decision to ‘return’ to Africa than just political opportunism and economic exploitation. Successive events have made it clear that Washington is retreating from the Middle East and that the region was no longer a top priority for the dwindling U.S. empire. For the United States, China’s decisive moves to assert its power and influence in Asia are largely responsible for the U.S. rethink. The 2012 U.S. withdrawal from Iraq, its ‘leadership from behind’ in Libya, its non-committal policy in Syria, among others, were all indicators pointing to the inescapable fact that Israel could no longer count on the blind and unconditional U.S. support alone. Thus, the constant search for new allies began.
For the first time in decades, Israel began confronting its prolonged isolation at the UNGA. U.S. vetoes at the UN Security Council may have shielded Israel from accountability to its military occupation and war crimes; but U.S. vetoes were hardly enough to give Israel the legitimacy that it has long coveted. In a recent conversation with former UN human rights envoy, Richard Falk, the Princeton Professor Emeritus explained to me that, despite Israel’s ability to escape punishment, it is rapidly losing what he refers to as the ‘legitimacy war’.
Palestine, according to Falk, continues to win that war, one that can only be achieved through real, grassroots global solidarity. It is precisely this factor that explains Israel’s keen interest in transferring the battlefield to Africa and other parts of the Global South.
On July 5, 2016, then Israeli Prime Minister, Benjamin Netanyahu, kick-started Israel’s own ‘scramble for Africa’ with a visit to Kenya, which was described as historic by the Israeli media. Indeed, it was the first visit by an Israeli prime minister in the last 50 years. After spending some time in Nairobi, where he attended the Israel-Kenya Economic Forum alongside hundreds of Israeli and Kenyan business leaders, he moved on to Uganda, where he met leaders from other African countries including South Sudan, Rwanda, Ethiopia and Tanzania. Within the same month, Israel announced the renewal of diplomatic ties between Israel and Guinea.
The new Israeli strategy flowed from there. More high-level visits to Africa and triumphant announcements about new joint economic ventures and investments followed. In June 2017, Netanyahu took part in the Economic Community of West African States (ECOWAS), held in the Liberian capital, Monrovia. There, he went as far as rewriting history.
“Africa and Israel share a natural affinity,” Netanyahu claimed in his speech. “We have, in many ways, similar histories. Your nations toiled under foreign rule. You experienced horrific wars and slaughters. This is very much our history.” With these words, Netanyahu attempted, not only to hide Israel’s colonial intentions, but also rob Palestinians of their own history.
Moreover, the Israeli leader had hoped to crown his political and economic achievements with the Israel-Africa Summit, an event that was meant to officially welcome Israel, not to a specific African regional alliance, but to the whole of Africa. However, in September 2017, the organizers of the event decided to indefinitely postpone it, after it was confirmed to be taking place in Lome, capital of Togo, on October 23-27 of that same year. What was seen by Israeli leaders as a temporary setback was the result of intense, behind-the-scenes lobbying of several African and Arab countries, including South Africa and Algeria.
Premature ‘Victory’
Ultimately, it was a mere temporary setback. The admission of Israel into the 55-member African bloc in July is considered by Israeli officials and media pundits as a major political victory, especially as Tel Aviv has been laboring to achieve this status since 2002. At the time, many obstacles stood in the way, like the strong objection raised by Libya under the leadership of Muammar Ghaddafi and the insistence of Algeria that Africa must remain committed to its anti-Zionist ideals, and so on. However, one after the other, these obstacles were removed or marginalized.
In a recent statement, Israel’s new Foreign Minister, Yair Lapid, celebrated Israel’s Africa membership as an “important part of strengthening the fabric of Israel’s foreign relations”. According to Lapid, the exclusion of Israel from the AU was an “anomaly that existed for almost two decades”. Of course, not all African countries agree with Lapid’s convenient logic.
According to TRT news, citing Algerian media, 17 African countries, including Zimbabwe, Algeria and Liberia, have objected to Israel’s admission to the Union. In a separate statement, South Africa expressed outrage at the decision, describing the “unjust and unwarranted decision of the AU Commission to grant Israel observer status in the African Union” as “appalling”. For his part, Algerian Foreign Minister, Ramtane Lamamra, said that his country will “not stand idly by in front of this step taken by Israel and the African Union without consulting the member states.”
Despite Israel’s sense of triumphalism, it seems that the fight for Africa is still raging, a battle of politics, ideology and economic interests that is likely to continue unabated for years to come. However, for Palestinians and their supporters to have a chance at winning this battle, they must understand the nature of the Israeli strategy through which Israel depicts itself to various African countries as the savior, bestowing favors and introducing new technologies to combat real, tangible problems. Being more technologically advanced as compared to many African countries, Israel is able to offer its superior ‘security’, IT and irrigation technologies to African states in exchange for diplomatic ties, support at the UNGA and lucrative investments.
Consequently, Palestine’s Africa dichotomy rests partly on the fact that African solidarity with Palestine has historically been placed within the larger political framework of mutual African-Arab solidarity. Yet, with official Arab solidarity with Palestine now weakening, Palestinians are forced to think outside this traditional box, so that they may build direct solidarity with African nations as Palestinians, without necessarily merging their national aspirations with the larger, now fragmented, Arab body politic.
While such a task is daunting, it is also promising, as Palestinians now have the opportunity to build bridges of support and mutual solidarity in Africa through direct contacts, where they serve as their own ambassadors. Obviously, Palestine has much to gain, but also much to offer Africa. Palestinian doctors, engineers, civil defense and frontline workers, educationists, intellectuals and artists are some of the most highly qualified and accomplished in the Middle East. True, they have much to learn from their African peers, but also have much to give.
Unlike persisting stereotypes, many African universities, organizations and cultural centers serve as vibrant intellectual hubs. African thinkers, philosophers, writers, journalists, artists and athletes are some of the most articulate, empowered and accomplished in the world. Any pro-Palestine strategy in Africa should keep these African treasures in mind as a way of engaging, not only with individuals but with whole societies.
Israeli media reported extensively and proudly about Israel’s admission to the AU. The celebrations, however, might also be premature, for Africa is not a group of self-seeking leaders bestowing political favors in exchange for meager returns. Africa is also the heart of the most powerful anti-colonial trends the world has ever known. A continent of this size, complexity, and proud history cannot be written off as if a mere ‘prize’ to be won or lost by Israel and its neocolonial friends.
Ola Nababta prays at her son’s grave in east Jerusalem’s al-Yusufiya cemetery, over which Israel is threatening to build a park / credit: Jessica Buxbaum
EAST JERUSALEM — Surrounded by bulldozers, Ola Nababta clung to her son’s grave to prevent Israeli authorities from razing his remains.
“Pour the earth over me and bury me beside him,” the 54-year-old told Israeli soldiers.
شاهد| المقدسية أم علاء نبابتة تحتضن قبر ابنها لحمايته من عمليات النبش والتجريف التي يجريها الاحتلال في المقبرة اليوسفية في القدس المحتلة. pic.twitter.com/ER2n0fJ3vD
That particular day in October, she was successful in stopping the Israeli government from exhuming her son’s grave. But more than six months later, al-Yusufiya cemetery in East Jerusalem remains under threat as the city’s government plans to build a promenade over the land, as part of a proposed “Bible Trail,” a string of national parks.
In February, the Jerusalem Municipality’s planning board rejected objections from Muslim religious authorities and Palestinian landowners against the municipality’s seizure order for part of the cemetery to construct the park. Court hearings are still ongoing as the parties debate the ownership of the cemetery and objections to the confiscation order.
‘Picnics Alongside Graves’
Mustafa Abu Zahra, head of the Committee for the Care of Islamic Cemeteries, described the municipality’s actions as an attack against graveyards and a violation of the Palestinian people’s rights.
“How can people go and have picnics on the side of graves?” Abu Zahra told Toward Freedom.
According to Abu Zahra, seven graves are located in the area set to be expropriated, with many more that are unmarked.
Part of the cemetery belongs to the Jerusalem Islamic Waqf, a Muslim body responsible for managing holy sites in East Jerusalem. The other section belongs to the el-Uweisat family. While the family’s section was a sheep market during most of the 20th century, it has since become a parking lot.
The Jerusalem Development Authority together with Israel’s Nature and Parks Authority (INPA) began construction in the cemetery last year, telling Toward Freedom they have received all of the necessary permits and court approvals for construction. In October, human bones were found during excavation works at the cemetery, sparking widespread protest. Nababta was one of those protecting their loved ones’ graves from Israeli bulldozers. Despite Palestinian resistance to the project, authorities finished building a fence dividing the cemetery and demolished a staircase in late 2021.
The municipality argues the area in question is defined as a public green space. “The graves that were shown in the media were built in the open public area outside the cemetery,” a spokesperson for the Jerusalem municipality told Toward Freedom. In 2014, Israel banned Palestinians from being buried in the cemetery and later poured concrete over around 40 graves.
“Nevertheless, it should be emphasized that no tomb was damaged during the works, and there is no intention to displace any grave, even if built illegally,” the spokesperson continued, adding the park is meant to improve Muslim residents’ quality of life and make the area more accessible.
Israeli authorities erected a fence in 2021, dividing al-Yusufiya cemetery / credit: Jessica Buxbaum
‘Zero Trust’
Al-Yusufiya cemetery was established at the beginning of Muslim rule over Jerusalem and expanded during the reign of Al-Nasir Salah Al-Din Yusuf—the landmark’s namesake. The graveyard is an extension of Bab al-Rahma cemetery, located next to Al-Aqsa Mosque Compound. It became known as Martyrs’ Cemetery after Palestinian and Jordanian soldiers who fought during the 1967 Six-Day War were buried there. A monument to the deceased soldiers is located inside the graveyard.
Abu Zahra explained the Waqf has a document dated before 1967 from the Arab municipality of Jerusalem’s master plan stating the land surrounding Al-Aqsa will be designated as a burial site. Israeli authorities, however, are using evidence from before 1963 in court. Abu Zahra asserted the master plan is the latest decision, thereby eliminating all prior rulings.
Nababta, a widow whose husband and son are buried in al-Yusufiya cemetery and whose other two sons are buried in Bab al-Rahma, said she received permits from the Waqf to bury her relatives in the graveyards. Even with the legal documentation, INPA spent years summoning Nababta for interrogation about her sons’ graves. The Israeli authorities alleged her sons were buried on property belonging to INPA.
After her son, Alaa Nababta, was laid to rest in al-Yusufiya in 2017, the Israeli Ministry of Health contacted her, demanding her son’s body be removed.
The communications stopped, though, when her husband passed away in 2019. Then, in 2021, her concerns resumed when she saw Israeli authorities exhuming graves on social media.
“Most of my sons were ex-prisoners. They suffered. One of them was killed [by Israeli forces]. One of my sons was a prominent activist within Jerusalem. So, I know all of these stories and I have zero trust toward Israelis,” Nababta said.
‘We’re Always Threatened’
Since Israel’s establishment in 1948, authorities have confiscated roughly 70 percent of Mamilla cemetery, a burial ground in West Jerusalem, to create a municipal park called Independence Park, plus main roads and a school. In recent years, the government has built tourist facilities and begun constructing the Museum of Tolerance over the burial ground.
Several other cemeteries have also been dug up around Jerusalem.
“We’re always threatened, even when we are dead,” Nababta said.
While construction in al-Yusufiya cemetery has subsided, the 54-year-old mother said she will not stay silent if the bulldozers return.
“[Israel] says it’s a park and I’m not sure who it’s going to be serving,” she said. “But what I know now is that, as Muslims, it’s serving us as a graveyard.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.
